P\u016fvodn\u00ed k\u0159es\u0165anstv\u00ed bylo nen\u00e1siln\u00e9 duchovn\u00ed hnut\u00ed<\/h4>\n\n\n\n
K\u0159es\u0165ansk\u00e1 v\u00edra, odr\u00e1\u017eej\u00edc\u00ed nen\u00e1sil\u00ed sv\u00e9ho zakladatele, se p\u016fvodn\u011b rozv\u00edjela jako nen\u00e1siln\u00e9 duchovn\u00ed hnut\u00ed protiimperi\u00e1ln\u00edch hodnot. Prosazovalo l\u00e1sku, nikoli v\u00e1lku. Jej\u00ed prvotn\u00ed kr\u00e9do vyzdvihovalo solidaritu, nikoli \u00fatlak a vylou\u010den\u00ed [viz Galatsk\u00fdm 3,26-28]. . . . Prvn\u00ed k\u0159es\u0165an\u00e9 vyzdvihovali sp\u00ed\u0161e rovnost p\u0159\u00e1telstv\u00ed ne\u017e nad\u0159azenost hierarchie [Jan 15,15; 3 Jan 14,15].<\/p>\n\n\n\n
Konec nen\u00e1sil\u00ed – k\u0159es\u0165anstv\u00ed n\u00e1bo\u017eenstv\u00ed \u0159\u00ed\u0161e<\/h4>\n\n\n\n
Tento z\u00e1vazek k nen\u00e1sil\u00ed se rychle vytratil na po\u010d\u00e1tku \u010dtvrt\u00e9ho stolet\u00ed, kdy c\u00edsa\u0159 Konstantin prohl\u00e1sil k\u0159es\u0165anstv\u00ed za n\u00e1bo\u017eenstv\u00ed \u0159\u00ed\u0161e. To vedlo k p\u0159ijet\u00ed n\u00e1sil\u00ed a nadvl\u00e1dy proti nep\u0159\u00e1tel\u016fm \u0159\u00ed\u0161e, ale tak\u00e9 vn\u00edman\u00fdm „nep\u0159\u00e1tel\u016fm“ zevnit\u0159:<\/p>\n\n\n\n
Svatba politiky s n\u00e1bo\u017eenstv\u00edm<\/h4>\n\n\n\n
Co cht\u011blo c\u00edsa\u0159stv\u00ed, c\u00edrkev zpravidla po\u017eehnala. . . . Tento \u00fatuln\u00fd vztah s c\u00edsa\u0159stv\u00edm pokra\u010doval je\u0161t\u011b dlouho pot\u00e9, co se \u0159\u00edmsk\u00e1 \u0159\u00ed\u0161e zcela zhroutila. C\u00edrkev podporovala \u010detn\u00e9 reinkarnace imp\u00e9ria ve francouzsk\u00fdch, n\u011bmeck\u00fdch, \u0161pan\u011blsk\u00fdch, portugalsk\u00fdch, nizozemsk\u00fdch, britsk\u00fdch, rusk\u00fdch, n\u011bmeck\u00fdch a americk\u00fdch imperi\u00e1ln\u00edch podnic\u00edch. Ka\u017ed\u00e9 imp\u00e9rium se mohlo spolehnout na to, \u017ee hlavn\u00ed k\u0159es\u0165ansk\u00e1 c\u00edrkev po\u017eehn\u00e1 jeho \u00fasp\u011bch\u016fm, odpust\u00ed mu ne\u00fasp\u011bchy a zpacifikuje a sjednot\u00ed jeho masy.<\/p>\n\n\n\n
K\u0159es\u0165anstv\u00ed p\u0159estalo b\u00fdt bezpe\u010dn\u00fdm m\u00edstem<\/h4>\n\n\n\n
Spole\u010denstv\u00ed s histori\u00ed n\u00e1sil\u00ed na \u017didech… nezn\u00ed jako bezpe\u010dn\u00e9 m\u00edsto pro nek\u0159es\u0165any. Ale jako kaplan \u0159\u00ed\u0161e nebylo k\u0159es\u0165anstv\u00ed nijak zvl\u00e1\u0161\u0165 bezpe\u010dn\u00fdm m\u00edstem ani pro k\u0159es\u0165any – alespo\u0148 ne pro ty, kte\u0159\u00ed se rozhodli odli\u0161it od c\u00edrkevn\u00edch nebo st\u00e1tn\u00edch autorit. Rozhodnut\u00ed odli\u0161it se bylo vlastn\u011b z\u00e1kladn\u00edm v\u00fdznamem slova hereze. . . .<\/p>\n\n\n\n
C\u00edrkev pron\u00e1sledovala nez\u00e1visl\u00e9 n\u00e1zory<\/h4>\n\n\n\n
Historici se obecn\u011b shoduj\u00ed: a\u010dkoli jsou z\u00e1znamy nespolehliv\u00e9 a ne\u00fapln\u00e9, v letech 1180-1450 byly c\u00edrkevn\u00edmi soudy st\u00edh\u00e1ny p\u0159inejmen\u0161\u00edm des\u00edtky tis\u00edc podez\u0159el\u00fdch nonkonformist\u016f; mnoho tis\u00edc jich bylo mu\u010deno; v\u00edce ne\u017e tis\u00edc jich c\u00edrkevn\u00ed \u00fa\u0159ady popravily. . . . B\u011bhem sedmdes\u00e1ti let po\u010d\u00ednaje rokem 1560 bylo 80 000 \u017een souzeno jako \u010darod\u011bjnice a 40 000 jich bylo zabito. . . .<\/p>\n\n\n\n
C\u00edrkev pron\u00e1sleduje i dnes nez\u00e1visl\u00e9 n\u00e1zory<\/h4>\n\n\n\n
V dne\u0161n\u00ed dob\u011b b\u00fdv\u00e1 zneu\u017e\u00edv\u00e1n\u00ed k\u0159es\u0165an\u016f k\u0159es\u0165any sp\u00ed\u0161e emocion\u00e1ln\u00ed a duchovn\u00ed ne\u017e fyzick\u00e9. Ale vyh\u00fdb\u00e1n\u00ed a vylou\u010den\u00ed (formy vztahov\u00e9ho vyhnanstv\u00ed), ve\u0159ejn\u00e9 zostuzen\u00ed a zneva\u017eov\u00e1n\u00ed charakteru, soukrom\u00e9 poni\u017eov\u00e1n\u00ed, c\u00edrkevn\u00ed procesy s nekonformisty, za\u0159azov\u00e1n\u00ed na \u010dern\u00e9 listiny a dal\u0161\u00ed formy krutosti k\u0159es\u0165an\u016f v\u016f\u010di k\u0159es\u0165an\u016fm pokra\u010duj\u00ed a st\u00e1le v\u00edce traumatizovan\u00fdch lid\u00ed se sv\u00fdmi p\u0159\u00edb\u011bhy p\u0159ich\u00e1z\u00ed. . . .<\/p>\n\n\n\n
Pot\u0159ebujeme se navr\u00e1tit k Je\u017e\u00ed\u0161ovu u\u010den\u00ed<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 nikdy nikoho nemu\u010dil, nezabil ani nezni\u010dil \u017eivot, ale to sam\u00e9 se ned\u00e1 \u0159\u00edci o n\u00e1bo\u017eenstv\u00ed, kter\u00e9 se hl\u00e1s\u00ed k jeho n\u00e1sledov\u00e1n\u00ed.<\/p>\n\n\n\n
S v\u011bdom\u00edm toho, co nyn\u00ed v\u00edm, kdybych je\u0161t\u011b nebyl k\u0159es\u0165anem, v\u00e1hal bych, zda se j\u00edm st\u00e1t, p\u0159inejmen\u0161\u00edm dokud toto n\u00e1bo\u017eenstv\u00ed ve v\u0161ech sv\u00fdch hlavn\u00edch form\u00e1ch nenab\u00eddne neboj\u00e1cn\u00e9, p\u00e1trav\u00e9 a ve\u0159ejn\u00e9 mor\u00e1ln\u00ed z\u00fa\u010dtov\u00e1n\u00ed se sv\u00fdmi minul\u00fdmi zlo\u010diny… p\u0159edev\u0161\u00edm proti \u017did\u016fm a tak\u00e9 proti sv\u00fdm vlastn\u00edm nekonformn\u00edm \u010dlen\u016fm.<\/p>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version)<\/p>\n\n\n\n
Prameny:<\/h5>\n\n\n\n
Brian D. McLaren, Do I Stay Christian? A Guide for the Doubters, the Disappointed, and the Disillusioned<\/em> (New York: St. Martin\u2019s Essentials, 2022), 22\u201323, 24, 25, 28. <\/p>\n\n\n\n Image credit:<\/strong> Chaokun Wang, \u5899<\/em> wall<\/em> (detail), 2020, photograph<\/a>, China, Creative Commons. Yoichi R. Okamoto, Munich\u2019s Large and Beautiful Fussgangerzone<\/em> (detail), 1973, photograph<\/a>, Munich, Public Domain. Chaokun Wang, \u6811<\/em> tree<\/em> (detail), 2019, photograph<\/a>, Qufu, Creative Commons. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge the image.<\/a><\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> Sometimes the wall cracks or the tree dies. We ponder and question what we profess to believe. It\u2019s a healthy practice that undergirds a maturing faith.<\/em><\/p>\n\n\n\n Soukrom\u00e1 pozn\u00e1mka p\u0159ekladatele – \u0159\u00e1d Franti\u0161k\u00e1n\u016f propaguje nen\u00e1sil\u00ed a to v\u010detn\u011b t\u0159et\u00edho laick\u00e9ho \u0159\u00e1du (Sekul\u00e1rn\u00ed franti\u0161k\u00e1nsk\u00fd \u0159\u00e1d)<\/em>. Nen\u00ed to v\u0161ak povinn\u00e9.<\/p>\n","protected":false},"excerpt":{"rendered":" K\u0159es\u0165ansk\u00e1 v\u00edra, odr\u00e1\u017eej\u00edc\u00ed nen\u00e1sil\u00ed sv\u00e9ho zakladatele, se p\u016fvodn\u011b rozv\u00edjela jako nen\u00e1siln\u00e9 duchovn\u00ed hnut\u00ed protiimperi\u00e1ln\u00edch hodnot. Prosazovalo l\u00e1sku, nikoli v\u00e1lku. Jej\u00ed prvotn\u00ed kr\u00e9do vyzdvihovalo solidaritu, nikoli \u00fatlak a vylou\u010den\u00ed [viz Galatsk\u00fdm 3,26-28]. . . . Prvn\u00ed k\u0159es\u0165an\u00e9 vyzdvihovali sp\u00ed\u0161e rovnost p\u0159\u00e1telstv\u00ed ne\u017e nad\u0159azenost hierarchie [Jan 15,15; 3 Jan 14,15].<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-4363","post","type-post","status-publish","format-standard","hentry","category-frantiskanskarodina","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4363","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4363"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4363\/revisions"}],"predecessor-version":[{"id":4364,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4363\/revisions\/4364"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4363"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4363"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4363"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}