„Existuj\u00ed v\u00edce ne\u017e dv\u011b mo\u017enosti,“ pomyslel jsem si. „Nemus\u00edm si vyb\u00edrat mezi t\u00edm, zda z\u016fstanu poddajn\u00fdm k\u0159es\u0165anem, nebo zda k\u0159es\u0165anstv\u00ed vzdorn\u011b opust\u00edm. Mohu z\u016fstat vzdorovit\u011b jako s. Ann a s. Jean [nejsou to jejich prav\u00e1 jm\u00e9na]. Mohu z\u00e1m\u011brn\u011b, v\u011bdom\u011b, rozhodn\u011b odm\u00edtnout odchod… a se stejn\u00fdm z\u00e1m\u011brem a rozhodnost\u00ed se mohu odm\u00edtnout pod\u0159\u00eddit se st\u00e1vaj\u00edc\u00edmu stavu. Mohu obsadit k\u0159es\u0165anstv\u00ed jin\u00fdm zp\u016fsobem byt\u00ed k\u0159es\u0165anem“.<\/p>\n\n\n\n
Z\u016fstat v c\u00edrkvi a nab\u00eddnout laskavost<\/h4>\n\n\n\n
Kdy\u017e \u0159\u00edk\u00e1m rezolutn\u011b z\u016fstat, nemysl\u00edm t\u00edm nelaskav\u011b. S t\u00edm souhlas\u00edm. Ann a Jean vyza\u0159uj\u00ed takovou laskavost a vnit\u0159n\u00ed klid. Obvin\u011bn\u00ed z nelaskavosti nep\u0159ipad\u00e1 v \u00favahu. Ne, s pevn\u00fdm, ale laskav\u00fdm vzdorem budou d\u00e1l \u0159\u00edkat sv\u00e9 pravdy a budou je \u0159\u00edkat zevnit\u0159 tak dlouho, dokud budou moci.<\/p>\n\n\n\n
McLaren nach\u00e1z\u00ed povzbuzen\u00ed k tomu, aby z\u016fstal oddan\u00fdm k\u0159es\u0165anem, v Je\u017e\u00ed\u0161ov\u011b vlastn\u00edm rozhodnut\u00ed z\u016fstat a z\u00e1pasit se svou \u017eidovskou v\u00edrou, i kdy\u017e byl odm\u00edtnut:<\/p>\n\n\n\n
Nesni\u017eovat chyby c\u00edrkve ale ani j\u00ed nezlo\u0159e\u010dit<\/h4>\n\n\n\n
Kdy\u017e vid\u00edm a v\u00edm to, co vid\u00edm a v\u00edm nyn\u00ed, nemohu ji\u017e d\u00e1le naivn\u011b d\u016fv\u011b\u0159ovat struktur\u00e1m k\u0159es\u0165ansk\u00e9ho n\u00e1bo\u017eenstv\u00ed. Ale m\u00edsto toho, abych sv\u00e9 n\u00e1bo\u017eensk\u00e9 spole\u010denstv\u00ed odm\u00edtl, z\u016fst\u00e1v\u00e1m mu paradoxn\u011b p\u0159\u00edtomen, nebagatelizuji jeho chyby ani ho pro jeho chyby nen\u00e1vid\u00edm. . . .<\/p>\n\n\n\n
Je\u017e\u00ed\u0161 samoz\u0159ejm\u011b po\u010d\u00edtal s touto cenou. Z\u016fstal a neml\u010del. A stoj\u00ed za pov\u0161imnut\u00ed, kam ho jeho setrv\u00e1n\u00ed vedlo. Ne k v\u00edt\u011bzstv\u00ed. Ne k \u00fasp\u011bchu. Vedlo ho k naprost\u00e9 por\u00e1\u017ece a pon\u00ed\u017een\u00ed na k\u0159\u00ed\u017ei.<\/p>\n\n\n\n
Pou\u017e\u00edt Je\u017e\u00ed\u0161\u016fv vzor v p\u0159\u00edstupu k \u017eidovstv\u00ed<\/h4>\n\n\n\n
Byl bl\u00e1zen, kdy\u017e si zachoval v\u00edru a\u017e do posledn\u00edho dechu? Kdy\u017e sv\u016fj pocit opu\u0161t\u011bnosti p\u0159etavil v modlitbu? Bylo norm\u00e1ln\u00ed, kdy\u017e si myslel, \u017ee odkaz prorok\u016f, odkaz jeho bratrance Jana a odkaz jeho matky Marie stoj\u00ed za to, aby z\u016fstal a zachr\u00e1nil tento odkaz p\u0159ed zka\u017een\u00edm n\u00e1bo\u017eensk\u00fdmi str\u00e1\u017eci jeho doby?<\/p>\n\n\n\n
Byl bl\u00e1zen, kdy\u017e z\u016fstal v boji s n\u00e1bo\u017eensk\u00fdmi str\u00e1\u017eci sv\u00e9 doby a pojmenoval jejich zka\u017eenost a jedovatost pe\u010dliv\u011b volen\u00fdmi slovy jako „ob\u00edlen\u00e9 hroby“ a „hejno zmij\u00ed“ [Matou\u0161 23,27.33]? Bylo by moud\u0159ej\u0161\u00ed, kdyby v tichosti ode\u0161el do Indie a stal se hinduistou, nebo kdyby v tichosti ode\u0161el do \u010c\u00edny a stal se buddhistou, m\u00edsto aby zpochyb\u0148oval status quo sv\u00e9ho vlastn\u00edho n\u00e1bo\u017eenstv\u00ed?<\/p>\n\n\n\n
Jsme ochotn\u00ed p\u0159istoupit ke sv\u00e9 c\u00edrkvi jako Je\u017e\u00ed\u0161?<\/h4>\n\n\n\n
Byl bl\u00e1zen, kdy\u017e si myslel, \u017ee ta nepatrn\u00e1 hrstka lid\u00ed, kter\u00e1 dostala jen nepatrn\u00fd st\u0159\u00edpek jeho poselstv\u00ed a vid\u011bla jen slab\u00fd z\u00e1blesk toho, co vid\u011bl on, ho m\u016f\u017ee p\u0159e\u017e\u00edt a vykonat v\u011bt\u0161\u00ed v\u011bci, ne\u017e vykonal on?<\/p>\n\n\n\n
Jste ochotni b\u00fdt takov\u00fdm bl\u00e1znem? Jsem? – Alespo\u0148 dnes, inspirov\u00e1n p\u0159\u00edkladem s. Jean a s. Ann.<\/p>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version)<\/p>\n\n\n\n
Prameny:<\/h5>\n\n\n\n
Brian D. McLaren, <\/sup>Do I Stay Christian? A Guide for the Doubters, the Disappointed, and the Disillusioned<\/em><\/sup> (New York: St. Martin\u2019s Essentials, 2022), 94, 96. <\/sup><\/p>\n\n\n\n Image credit:<\/strong><\/sup> Chaokun Wang, <\/sup>\u5899<\/em><\/sup><\/sup>wall<\/em><\/sup> (detail), 2020, <\/sup>photograph<\/u><\/sup><\/a>, China, Creative Commons. Yoichi R. Okamoto, <\/sup>Munich\u2019s Large and Beautiful Fussgangerzone<\/em><\/sup> (detail), 1973, <\/sup>photograph<\/u><\/sup><\/a>, Munich, Public Domain. Chaokun Wang, <\/sup>\u6811<\/em><\/sup><\/sup>tree<\/em><\/sup> (detail), 2019, <\/sup>photograph<\/u><\/sup><\/a>, Qufu, Creative Commons. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. <\/sup>Click here to enlarge the image.<\/u><\/sup><\/a><\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/sup><\/p>\n\n\n\n Image inspiration:<\/strong><\/sup> <\/sup>Sometimes the wall cracks or the tree dies. We ponder and question what we profess to believe. It\u2019s a healthy practice that undergirds a maturing faith.<\/em><\/sup><\/p>\n","protected":false},"excerpt":{"rendered":" Byl bl\u00e1zen, kdy\u017e z\u016fstal v boji s n\u00e1bo\u017eensk\u00fdmi str\u00e1\u017eci sv\u00e9 doby a pojmenoval jejich zka\u017eenost a jedovatost pe\u010dliv\u011b volen\u00fdmi slovy jako „ob\u00edlen\u00e9 hroby“ a „hejno zmij\u00ed“ [Matou\u0161 23,27.33]? Bylo by moud\u0159ej\u0161\u00ed, kdyby v tichosti ode\u0161el do Indie a stal se hinduistou, nebo kdyby v tichosti ode\u0161el do \u010c\u00edny a stal se buddhistou, m\u00edsto aby zpochyb\u0148oval status quo sv\u00e9ho vlastn\u00edho n\u00e1bo\u017eenstv\u00ed?<\/p>\n","protected":false},"author":1,"featured_media":4353,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[366,474],"class_list":["post-4376","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cirkev","tag-nemlcet-vuci-chybam","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4376","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4376"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4376\/revisions"}],"predecessor-version":[{"id":4385,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4376\/revisions\/4385"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4353"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4376"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4376"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4376"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}