„Dosta\u0148te m\u011b odsud,“ opakoval hlas.<\/p>\n\n\n\n
Zad\u00edvala jsem se na ikonu. „Je\u017e\u00ed\u0161i? Jsi to ty?“<\/p>\n\n\n\n
„Dosta\u0148 m\u011b odsud,“ usly\u0161ela jsem znovu, te\u010f u\u017e nal\u00e9hav\u011bji.<\/p>\n\n\n\n
„Ale Pane…“<\/p>\n\n\n\n
Kaple ztichla, ale v\u00edm, \u017ee jsem sly\u0161ela bo\u017esk\u00fd po\u017eadavek svobody. . . .<\/p>\n\n\n\n Miliony Ameri\u010dan\u016f opustily c\u00edrkev, pravd\u011bpodobn\u011b mnohem v\u00edce jich ode\u0161lo emotivn\u011b a nespo\u010det dal\u0161\u00edch p\u0159em\u00fd\u0161l\u00ed, zda by to m\u011bli ud\u011blat. Jednou z nej\u010dast\u011bj\u0161\u00edch v\u011bc\u00ed, kter\u00e9 sl\u00fdch\u00e1m od t\u011bch, kte\u0159\u00ed ode\u0161li, od t\u011bch, kte\u0159\u00ed pochybuj\u00ed o sv\u00e9 v\u00ed\u0159e, a od t\u011bch, kte\u0159\u00ed se jen tak tak dr\u017e\u00ed, je, \u017ee je c\u00edrkev nebo k\u0159es\u0165anstv\u00ed zklamalo, zranilo, zradilo nebo mo\u017en\u00e1 jen nudilo – a \u017ee s n\u00edm u\u017e necht\u011bj\u00ed m\u00edt nic moc spole\u010dn\u00e9ho.<\/p>\n\n\n\n Bass se zam\u00fd\u0161l\u00ed nad dopadem pandemie COVID-19 na na\u0161e budovatelsk\u00e9 k\u0159es\u0165anstv\u00ed:<\/em><\/p>\n\n\n\n Jak v t\u011bchto m\u011bs\u00edc\u00edch zjistily miliony lid\u00ed, Je\u017e\u00ed\u0161 nebyl uzav\u0159en v budov\u011b, nem\u011bl lockdown. Je\u017e\u00ed\u0161 byl u na\u0161ich stol\u016f doma, byl s n\u00e1mi na proch\u00e1zk\u00e1ch a v\u00fdletech, byl p\u0159\u00edtomen v hudb\u011b, um\u011bn\u00ed a knih\u00e1ch a byl viditeln\u00fd ve tv\u00e1\u0159\u00edch prost\u0159ednictv\u00edm Zoomu. Byl s n\u00e1mi, kdy\u017e jsme m\u011bli pocit, \u017ee u\u017e nem\u016f\u017eeme nic d\u011blat, zahlceni prac\u00ed a online \u0161kolou. Je\u017e\u00ed\u0161 byl s n\u00e1mi, kdy\u017e jsme se p\u0159es mobiln\u00ed telefony modlili s nemocn\u00fdmi v nemocnici. Je\u017e\u00ed\u0161 n\u00e1s nenechal trp\u011bt samotn\u00e9. COVID-19 vytla\u010dil Je\u017e\u00ed\u0161e z katedr\u00e1ly do sv\u011bta a p\u0159ipomn\u011bl k\u0159es\u0165an\u016fm, \u017ee c\u00edrkev nen\u00ed budova. C\u00edrkev je sp\u00ed\u0161e tam, kde se sejdou dva nebo t\u0159i – i kdy\u017e ti „dva“ jste jen vy a va\u0161e ko\u010dka – a kde je Je\u017e\u00ed\u0161 p\u0159\u00edtomen v chlebu, kter\u00fd oby\u010dejn\u00ed lid\u00e9 pe\u010dou, \u017eehnaj\u00ed a l\u00e1mou u rodinn\u00fdch stol\u016f a dom\u00e1c\u00edch olt\u00e1\u0159\u016f. Je\u017e\u00ed\u0161e jsem z katedr\u00e1ly nevysvobodil j\u00e1, ale pandemie. Je\u017e\u00ed\u0161 je s n\u00e1mi. Zde.<\/p>\n\n\n\n Jednoho dne se dve\u0159e op\u011bt otev\u0159ou. Mnoz\u00ed se do kostela nevr\u00e1t\u00ed, v\u011bt\u0161inou proto, \u017ee z n\u011bj p\u0159ed \u010dasem ode\u0161li. Nepot\u0159ebovali pomoc, aby na\u0161li Je\u017e\u00ed\u0161e ve sv\u00e9m \u017eivot\u011b a ve sv\u011bt\u011b. U\u017e tehdy objevovali, co znamen\u00e1 n\u00e1sledovat Je\u017e\u00ed\u0161e mimo c\u00edrkev. Mo\u017en\u00e1, \u017ee pandemie tento proces urychlila, p\u0159im\u011bla je kl\u00e1st si nov\u00e9 ot\u00e1zky nebo obnovila jejich odvahu na t\u00e9to cest\u011b.<\/p>\n\n\n\n Mnoz\u00ed dal\u0161\u00ed se v\u0161ak vr\u00e1t\u00ed. A stejn\u011b jako d\u0159\u00edve budou lid\u00e9 sed\u011bt bl\u00edzko sebe, obj\u00edmat se a p\u0159ed\u00e1vat si pokoj a d\u011blit se o chl\u00e9b a v\u00edno. Tu\u0161\u00edm, \u017ee se budu op\u011bt modlit u olt\u00e1\u0159e v N\u00e1rodn\u00ed katedr\u00e1le pod Je\u017e\u00ed\u0161ov\u00fdm pohledem. Nedok\u00e1\u017eu p\u0159edpov\u011bd\u011bt, co by mohl \u0159\u00edct. V\u00edm v\u0161ak, co \u0159eknu j\u00e1: „D\u011bkuji ti.“<\/p>\n\n\n\n A\u0165 se v\u0161ak stane cokoli, douf\u00e1m, \u017ee nikdo z n\u00e1s nikdy nezapomene na Je\u017e\u00ed\u0161e, kter\u00e9ho jsme potkali ve sv\u00e9m \u017eivot\u011b, kter\u00fd byl s n\u00e1mi ve strachu, zmatku a ztr\u00e1t\u011b, ve vynucen\u00e9 izolaci i v p\u0159ekvapiv\u00fdch okam\u017eic\u00edch radosti a prost\u0159ednictv\u00edm slu\u017eeb na\u0161eho spole\u010dn\u00e9ho lidsk\u00e9ho kn\u011b\u017estv\u00ed. Na tom v\u0161em z\u00e1le\u017e\u00ed. Na v\u0161em.<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version)<\/p>\n\n\n\n Diana Butler Bass, Freeing Jesus: Rediscovering Jesus as Friend, Teacher, Savior, Lord, Way, and Presence<\/em> (New York: Harper One, 2021), x, xv, 267\u2013268. <\/p>\n\n\n\n Image credit:<\/strong> Chaokun Wang, \u5899<\/em> wall<\/em> (detail), 2020, photograph<\/a>, China, Creative Commons. Yoichi R. Okamoto, Munich\u2019s Large and Beautiful Fussgangerzone<\/em> (detail), 1973, photograph<\/a>, Munich, Public Domain. Chaokun Wang, \u6811<\/em> tree<\/em> (detail), 2019, photograph<\/a>, Qufu, Creative Commons. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge the image.<\/a><\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> Sometimes the wall cracks or the tree dies. We ponder and question what we profess to believe. It\u2019s a healthy practice that undergirds a maturing faith.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Je\u017e\u00ed\u0161 nebyl uzav\u0159en v\u00a0budov\u011b, nem\u011bl lockdown. Je\u017e\u00ed\u0161 byl u na\u0161ich stol\u016f doma, byl s n\u00e1mi na proch\u00e1zk\u00e1ch a v\u00fdletech, byl p\u0159\u00edtomen v hudb\u011b, um\u011bn\u00ed a knih\u00e1ch a byl viditeln\u00fd ve tv\u00e1\u0159\u00edch prost\u0159ednictv\u00edm Zoomu. Byl s n\u00e1mi, kdy\u017e jsme m\u011bli pocit, \u017ee u\u017e nem\u016f\u017eeme nic d\u011blat, zahlceni prac\u00ed a online \u0161kolou. Je\u017e\u00ed\u0161 byl s n\u00e1mi, kdy\u017e jsme se p\u0159es mobiln\u00ed telefony modlili s nemocn\u00fdmi v nemocnici. Je\u017e\u00ed\u0161 n\u00e1s nenechal trp\u011bt samotn\u00e9.<\/p>\n","protected":false},"author":1,"featured_media":4353,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[366,476],"class_list":["post-4427","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cirkev","tag-jezis","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4427","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4427"}],"version-history":[{"count":3,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4427\/revisions"}],"predecessor-version":[{"id":4431,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4427\/revisions\/4431"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4353"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4427"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4427"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4427"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Pro\u010d lid\u00e9 opu\u0161t\u011bj\u00ed c\u00edrkve?<\/h4>\n\n\n\n
Jak tomu napomohla pandemie viru?<\/h4>\n\n\n\n
Na\u0161li Je\u017e\u00ed\u0161e mimo c\u00edrkev?<\/h4>\n\n\n\n
N\u011bkte\u0159\u00ed se vr\u00e1tili a d\u011bkuj\u00ed<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 je s n\u00e1mi v\u0161ude <\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n