\u00a0Otec Richard popisuje sv\u016fj duchovn\u00ed v\u00fdvoj jako „poutnick\u00fd postup“, kdy B\u016fh pou\u017e\u00edv\u00e1 okolnosti jeho \u017eivota – zejm\u00e9na jeho mezin\u00e1rodn\u00ed slu\u017ebu a cestov\u00e1n\u00ed – k roz\u0161i\u0159ov\u00e1n\u00ed jeho vize, srdce a mysli:<\/em><\/p>\n\n\n\n Jak jsem se pohyboval ve st\u00e1le \u0161ir\u0161\u00edch kruz\u00edch po cel\u00e9m sv\u011bt\u011b, pevn\u00e1 p\u016fda v\u011b\u010dn\u00e9 tradice se nikdy nezm\u011bnila. Pouze objektiv, krit\u00e9ria, vnit\u0159n\u00ed prostor a rozsah se st\u00e1le roz\u0161i\u0159ovaly. St\u00e1le jsem byl posouv\u00e1n k v\u011bt\u0161\u00ed diferenciaci a \u0161ir\u0161\u00edm \u00fahl\u016fm pohledu a sou\u010dasn\u011b k v\u011bt\u0161\u00ed inkluzivit\u011b sv\u00fdch my\u0161lenek, hlub\u0161\u00edmu porozum\u011bn\u00ed lidem a poctiv\u011bj\u0161\u00edmu smyslu pro spravedlnost. B\u016fh se v\u017edy zv\u011bt\u0161oval a vedl m\u011b na v\u011bt\u0161\u00ed m\u00edsta. Kdy\u017e mohl B\u016fh „zahrnout“ a dovolit, tak pro\u010d ne j\u00e1? Jestli\u017ee m\u011b B\u016fh \u017e\u00e1dal, abych miloval bezpodm\u00edne\u010dn\u011b a univerz\u00e1ln\u011b, pak bylo jasn\u00e9, \u017ee B\u016fh funguje stejn\u00fdm zp\u016fsobem.<\/p>\n\n\n\n Brzy pro m\u011b existoval mnohem v\u011bt\u0161\u00ed sv\u011bt ne\u017e Spojen\u00e9 st\u00e1ty a \u0159\u00edmskokatolick\u00e1 c\u00edrkev, co\u017e jsem si nakonec uv\u011bdomil, \u017ee tak\u00e9 obsahuje paradoxy. E pluribus unum<\/em> („z mnoha jeden“) na americk\u00fdch minc\u00edch nezahrnovalo p\u0159\u00edli\u0161 mnoho vlastn\u00edch lid\u00ed (\u017eeny, BIPOC, LGBTQIA+ lidi, chud\u00e9 lidi, lidi s posti\u017een\u00edm a mnoho dal\u0161\u00edch). Jako k\u0159es\u0165an jsem nakonec musel b\u00fdt bu\u010f \u0159\u00edmsk\u00fd, nebo katolick\u00fd, a nad\u00e1le vol\u00edm katolick\u00fd konec tohoto spektra – nezapome\u0148te, \u017ee katolick\u00fd znamen\u00e1 univerz\u00e1ln\u00ed. Bu\u010f je Je\u017e\u00ed\u0161 „spasitelem sv\u011bta“ (Jan 4,42), nebo spasitelem p\u0159\u00edli\u0161 nen\u00ed. Bu\u010f se Amerika chov\u00e1 ke zbytku sv\u011bta a ke sv\u00fdm vlastn\u00edm ob\u010dan\u016fm demokraticky, nebo v demokracii ve skute\u010dnosti v\u016fbec nev\u011b\u0159\u00ed. Tak to vid\u00edm j\u00e1.<\/p>\n\n\n\n Ale tento pomal\u00fd proces transformace a s n\u00edm spojen\u00e1 uv\u011bdom\u011bn\u00ed nebyla rozhodnut\u00ed typu bu\u010f – anebo; byla to velk\u00e1 uv\u011bdom\u011bn\u00ed typu oboj\u00ed. Nic z toho se neodehr\u00e1lo bez mnoha modliteb, pochybnost\u00ed o sob\u011b sam\u00e9m, studia a rozhovor\u016f. Samotn\u00e1 cesta m\u011b vedla k prohlouben\u00ed pocitu svatosti, svobody a celistvosti. A\u010dkoli jsem takto neza\u010dal uva\u017eovat, nyn\u00ed douf\u00e1m a v\u011b\u0159\u00edm, \u017ee jak\u00e1si druh\u00e1 prostota je pr\u00e1v\u011b c\u00edlem zral\u00e9 dosp\u011blosti a zral\u00e9ho n\u00e1bo\u017eenstv\u00ed.<\/p>\n\n\n\n M\u016fj mal\u00fd, osobn\u00ed pohled jako \u00fast\u0159edn\u00ed reference pro cokoli nebo pro spr\u00e1vn\u00e9 posuzov\u00e1n\u00ed \u010dehokoli postupn\u011b s postupem \u017eivota sl\u00e1bl. Samotn\u00fd v\u00fdznam slova vesm\u00edr je „obr\u00e1tit jednu v\u011bc“. V\u00edm, \u017ee j\u00e1 tou jednou v\u011bc\u00ed nejsem. V tomto vesm\u00edru existuje Velk\u00e1 pravda a ta moje to rozhodn\u011b nen\u00ed.<\/p>\n\n\n\n Zral\u00e1 n\u00e1bo\u017eenstv\u00ed a nyn\u00ed i n\u011bkte\u0159\u00ed v\u011bdci tvrd\u00ed, \u017ee jsme pevn\u011b p\u0159edur\u010deni k Velk\u00e9mu obrazu, k transcendenci, k neust\u00e1l\u00e9mu r\u016fstu, ke sjednocen\u00ed se sebou sam\u00fdmi i se v\u0161\u00edm ostatn\u00edm. Bu\u010f je B\u016fh pro v\u0161echny a bo\u017esk\u00e1 DNA je n\u011bjak\u00fdm zp\u016fsobem ve v\u0161ech tvorech, nebo tento B\u016fh nen\u00ed Bohem podle \u017e\u00e1dn\u00e9 b\u011b\u017en\u00e9 definice, nebo dokonce v\u016fbec nen\u00ed moc bohem. Jsme hn\u00e1ni ke st\u00e1le vy\u0161\u0161\u00edm \u00farovn\u00edm sjednocen\u00ed a schopnosti za\u010dlen\u011bn\u00ed, i kdy\u017e n\u011bkte\u0159\u00ed z n\u00e1s jdou s kopanci a k\u0159ikem. „V\u0161e, co se zved\u00e1, se mus\u00ed sbli\u017eovat,“ jak \u0159\u00edk\u00e1 Teilhard de Chardin. [1] [1] Pierre Teilhard de Chardin, The Future of Man<\/u><\/em>, trans. Norman Denny (New York: Harper and Row, 1964), 192.<\/p>\n\n\n\n Adapted from Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life<\/u><\/a><\/em> (San Francisco: Jossey Bass, 2011), 107\u2013109.<\/p>\n\n\n\n Image credit:<\/strong> Young Shih, Untitled<\/em> (detail), 2021, photograph<\/u><\/a>, Taiwan, Free Use<\/u><\/a>. Charles O\u2019Rear, Grasses After Spring Rain<\/em> (detail), 1973, photograph<\/u><\/a>, Nebraska, Public Domain. Mohsen Ameri, Untitled<\/em> (detail), 2021, photograph<\/u><\/a>, Iran, Free Use<\/u><\/a>. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge the image.<\/u><\/a><\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> Dewdrops on grass, sunlight on the path, trees reaching skyward. It\u2019s easy to overlook things we think we have seen already seen before. How can we look more deeply, allow our sight to be shifted so as to see anew?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Zral\u00e1 n\u00e1bo\u017eenstv\u00ed a nyn\u00ed i n\u011bkte\u0159\u00ed v\u011bdci tvrd\u00ed, \u017ee jsme pevn\u011b p\u0159edur\u010deni k Velk\u00e9mu obrazu, k transcendenci, k neust\u00e1l\u00e9mu r\u016fstu, ke sjednocen\u00ed se sebou sam\u00fdmi i se v\u0161\u00edm ostatn\u00edm. <\/p>\n","protected":false},"author":1,"featured_media":4494,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[482,481],"class_list":["post-4493","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-spasitel","tag-univerzalni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4493","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4493"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4493\/revisions"}],"predecessor-version":[{"id":4495,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4493\/revisions\/4495"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4494"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4493"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4493"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4493"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Cesta k bezpodm\u00edne\u010dn\u00e9 l\u00e1sce<\/h4>\n\n\n\n
k univerz\u00e1ln\u00edmu Kristu<\/h4>\n\n\n\n
k dosp\u011blosti ve svatosti a svobod\u011b<\/h4>\n\n\n\n
a k velik\u00e9 Pravd\u011b<\/h4>\n\n\n\n
o sjednocen\u00ed Boha se v\u0161emi tvory<\/h4>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version)<\/p>\n\n\n\nPrameny:<\/h5>\n\n\n\n