Pro\u010d z\u016fst\u00e1v\u00e1m k\u0159es\u0165ankou?<\/h4>\n\n\n\n
Ot\u00e1zka, jak vid\u00edme a jak\u00e9 podrobnosti n\u00e1m umo\u017e\u0148uj\u00ed hloub\u011bji porozum\u011bt na\u0161emu \u017eivotu a sv\u011btu, je ot\u00e1zka, kter\u00e1 m\u011b zaj\u00edm\u00e1 u\u017e opravdu dlouho. . . . Jak ch\u00e1peme, co je a nen\u00ed \u00a0bo\u017esk\u00e9, kde B\u016fh, Duch svat\u00fd p\u016fsob\u00ed v na\u0161ich \u017eivotech, v na\u0161ich instituc\u00edch a ve sv\u011bt\u011b kolem n\u00e1s? Co n\u00e1m v\u016fbec d\u00e1v\u00e1 schopnost n\u011bco z toho pochopit? . . . V posledn\u00ed knize [Osvobozen\u00ed od Je\u017e\u00ed\u0161e] jsem se cht\u011bla v\u011bnovat z\u00e1kladn\u00ed ot\u00e1zce nebo hlavn\u00ed skute\u010dnosti k\u0159es\u0165anstv\u00ed. Lid\u00e9 se m\u011b toti\u017e asi p\u0159ed deseti lety za\u010dali pt\u00e1t: „Pro\u010d z\u016fst\u00e1v\u00e1\u0161 k\u0159es\u0165anem?“ … . A j\u00e1 jsem m\u011bla nejr\u016fzn\u011bj\u0161\u00ed fantastick\u00e9 odpov\u011bdi a pak jsem prost\u011b \u0159ekl, no, je to kv\u016fli Je\u017e\u00ed\u0161i. . . .<\/p>\n\n\n\n
Jak\u00e9ho Je\u017e\u00ed\u0161e jsem poznala a jak\u00fd je pro mne dnes…<\/h4>\n\n\n\n
Cht\u011bla jsem se zamyslet se nad t\u00edm: kdo je vlastn\u011b Je\u017e\u00ed\u0161? Kdo pro m\u011b byl Je\u017e\u00ed\u0161? A pro\u010d je to pro m\u016fj osobnm\u00ed \u017eivotn\u00ed p\u0159\u00edb\u011bh tak z\u00e1sadn\u00ed? . . . A mysl\u00edm, \u017ee m\u011b Osvobozen\u00ed od Je\u017e\u00ed\u0161e p\u0159ivedlo k tomu, \u017ee z\u016fstat k\u0159es\u0165anem znamen\u00e1 z\u016fstat v Je\u017e\u00ed\u0161i, s Je\u017e\u00ed\u0161em a skrze Je\u017e\u00ed\u0161e. Je\u017e\u00ed\u0161 s t\u00edm m\u00e1 co d\u011blat. A na tom mi opravdu z\u00e1le\u017e\u00ed. P\u0159esto pro m\u011b Je\u017e\u00ed\u0161 nez\u016fstal po celou dobu m\u00e9 \u017eivotn\u00ed cesty stejn\u00fd. A tak musela pochopit, \u017ee i kdy\u017e je v listu \u017did\u016fm jeden ver\u0161, kter\u00fd \u0159\u00edk\u00e1: „Je\u017e\u00ed\u0161 Kristus je stejn\u00fd v\u010dera, dnes i nav\u011bky“ [\u017did\u016fm 13,8], j\u00e1 jsem nez\u016fstala stejn\u00e1 v\u010dera, dnes ani nav\u011bky. Ani c\u00edrkev nez\u016fst\u00e1v\u00e1 stejn\u00e1 v\u010dera, dnes a nav\u017edy. A tak se pro m\u011b Je\u017e\u00ed\u0161 zcela re\u00e1ln\u011b zm\u011bnil. Je\u017e\u00ed\u0161 se m\u011bn\u00ed pro sv\u011bt. Je\u017e\u00ed\u0161 se m\u011bn\u00ed pro instituce v\u00edry, pro c\u00edrkev. . . . Pokud ned\u011bl\u00e1te takovou pr\u00e1ci, aby jste do\u0161li na konec jednoho obrazu a zrodil se pro v\u00e1s nov\u00fd obraz Je\u017e\u00ed\u0161e, pravd\u011bpodobn\u011b jste ve sv\u00e9 v\u00ed\u0159e na dost statick\u00e9m m\u00edst\u011b.<\/p>\n\n\n\n
V knize Osvobozen\u00ed Je\u017e\u00ed\u0161e Bass popisuje n\u00e1\u0161 vztah s Je\u017e\u00ed\u0161em jako dynamickou p\u0159\u00edle\u017eitost vid\u011bt Boha i sebe sama neust\u00e1le nov\u011b:<\/em><\/p>\n\n\n\n Pokud si mysl\u00edme, \u017ee b\u00fdt s Je\u017e\u00ed\u0161em znamen\u00e1 z\u00edskat spr\u00e1vn\u00e9 odpov\u011bdi z kr\u00e9da nebo si zapamatovat n\u011bkter\u00e9 body z k\u00e1z\u00e1n\u00ed, pravd\u011bpodobn\u011b se n\u00e1m nepoda\u0159\u00ed Je\u017e\u00ed\u0161e skute\u010dn\u011b poznat. Poda\u0159\u00ed se n\u00e1m pouze udr\u017eet spr\u00e1vn\u00e9 odpov\u011bdi na\u010dm\u00e1ran\u00e9 na n\u011bjak\u00e9 zadn\u00ed str\u00e1nce na\u0161\u00ed pam\u011bti. „Kdo jsi, Pane?“ [Sk 9,3-5] je ot\u00e1zka pro cel\u00fd \u017eivot Je t\u0159eba si j\u00ed kl\u00e1st a pro\u017e\u00edvat st\u00e1le znovu a znovu. Ot\u00e1zka osvobozuje Je\u017e\u00ed\u0161e, aby se znovu a znovu objevoval v na\u0161ich \u017eivotech, a zahrnuje vzpom\u00edn\u00e1n\u00ed na to, kde jsme se poprv\u00e9 setkali, jak jsme na t\u00e9to cest\u011b spolu z\u00e1pasili a co jsme se p\u0159i tom nau\u010dili. [1]<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version)<\/p>\n\n\n\n [1] Diana Butler Bass, Freeing Jesus: Rediscovering Jesus as Friend, Teacher, Savior, Lord, Way, and Presence<\/em> (New York: HarperOne, 2021), xxv.<\/p>\n\n\n\n Adapted from Brian McLaren, Diana Butler Bass, with Mike Petrow, \u201cChristianity Is Many Things,<\/a>\u201d May 20, 2022, in Learning How to See<\/em>, season 3, episode 1 (Albuquerque, NM: Center for Action and Contemplation, 2022), podcast.<\/p>\n\n\n\n Image credit:<\/strong> Young Shih, Untitled<\/em> (detail), 2021, photograph<\/a>, Taiwan, Free Use<\/a>. Charles O\u2019Rear, Grasses After Spring Rain<\/em> (detail), 1973, photograph<\/a>, Nebraska, Public Domain. Mohsen Ameri, Untitled<\/em> (detail), 2021, photograph<\/a>, Iran, Free Use<\/a>. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge the image.<\/a><\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> Dewdrops on grass, sunlight on the path, trees reaching skyward. It\u2019s easy to overlook things we think we have seen already seen before. How can we look more deeply, allow our sight to be shifted so as to see anew?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Pokud si mysl\u00edme, \u017ee b\u00fdt s Je\u017e\u00ed\u0161em znamen\u00e1 z\u00edskat spr\u00e1vn\u00e9 odpov\u011bdi z kr\u00e9da nebo si zapamatovat n\u011bkter\u00e9 body z k\u00e1z\u00e1n\u00ed, pravd\u011bpodobn\u011b se n\u00e1m nepoda\u0159\u00ed Je\u017e\u00ed\u0161e skute\u010dn\u011b poznat. Poda\u0159\u00ed se n\u00e1m pouze udr\u017eet spr\u00e1vn\u00e9 odpov\u011bdi na\u010dm\u00e1ran\u00e9 na n\u011bjak\u00e9 zadn\u00ed str\u00e1nce na\u0161\u00ed pam\u011bti. „Kdo jsi, Pane?“ [Sk 9,3-5] je ot\u00e1zka pro cel\u00fd \u017eivot Je \u00a0t\u0159eba si j\u00ed kl\u00e1st a pro\u017e\u00edvat st\u00e1le znovu a znovu. <\/p>\n","protected":false},"author":1,"featured_media":4494,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[483,322],"class_list":["post-4511","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-krestan","tag-vztahy","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4511","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4511"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4511\/revisions"}],"predecessor-version":[{"id":4512,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4511\/revisions\/4512"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4494"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4511"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4511"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4511"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}M\u016fj vztah s Je\u017e\u00ed\u0161em se v pr\u016fb\u011bhu let neust\u00e1le m\u011bn\u00ed<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n