Je to docela jednoduch\u00e9: \u010clov\u011bk vid\u00ed jasn\u011b pouze srdcem. V\u0161e podstatn\u00e9 je o\u010d\u00edm neviditeln\u00e9. -Antoine de Saint-Exup\u00e9ry, Mal\u00fd princ<\/em><\/p>\n\n\n\n Otec Richard popisuje kontemplativn\u00ed u\u010den\u00ed o t\u0159ech r\u016fzn\u00fdch zp\u016fsobech \u010di \u00farovn\u00edch vid\u011bn\u00ed a poukazuje na pot\u0159ebu lid\u00ed schopn\u00fdch vid\u011bt „t\u0159et\u00edm okem“ a jednat na z\u00e1klad\u011b jeho moudrosti:<\/p>\n\n\n\n V obdob\u00ed st\u0159edov\u011bku dva k\u0159es\u0165an\u0161t\u00ed filozofov\u00e9 nab\u00eddli n\u00e1zvy pro t\u0159i r\u016fzn\u00e9 zp\u016fsoby vid\u011bn\u00ed a tyto n\u00e1zvy m\u011bly velk\u00fd vliv na u\u010dence a hledaj\u00edc\u00ed v z\u00e1padn\u00ed tradici. Hugh od svat\u00e9ho Viktora (1096-1141) [1] a Richard od svat\u00e9ho Viktora [2] (zem\u0159el 1173) napsali, \u017ee lidstvu byly d\u00e1ny t\u0159i r\u016fzn\u00e9 sady o\u010d\u00ed, z nich\u017e ka\u017ed\u00e1 navazuje na p\u0159edchoz\u00ed. Prvn\u00edm okem bylo oko t\u011bla (my\u0161len\u00ed ;nebo zrak), druh\u00fdm oko rozumu (meditace nebo reflexe) a t\u0159et\u00edm intuitivn\u00ed oko prav\u00e9ho porozum\u011bn\u00ed (kontemplace). Toto t\u0159et\u00ed oko popisuji jako pozn\u00e1n\u00ed n\u011b\u010deho prost\u00fdm klidn\u00fdm zp\u0159\u00edtomn\u011bn\u00edm (bez nutnosti zpracov\u00e1n\u00ed!). Tento obraz my\u0161len\u00ed „t\u0159et\u00edm okem“, p\u0159esahuj\u00edc\u00ed na\u0161e dualistick\u00e9 vid\u011bn\u00ed, se objevuje tak\u00e9 ve v\u011bt\u0161in\u011b v\u00fdchodn\u00edch n\u00e1bo\u017eenstv\u00ed. Mysl\u00edm, \u017ee jsme na stop\u011b n\u011b\u010deho archetyp\u00e1ln\u00edho!<\/p>\n\n\n\n Ztr\u00e1ta „t\u0159et\u00edho oka“ je z\u00e1kladem velk\u00e9 \u010d\u00e1sti kr\u00e1tkozrakosti a n\u00e1bo\u017eensk\u00fdch kriz\u00ed z\u00e1padn\u00edho sv\u011bta. Kdy\u017e c\u00edrkve, vl\u00e1dy a vedouc\u00ed p\u0159edstavitel\u00e9 postr\u00e1daj\u00ed tuto moudrost, je pro n\u011b t\u011b\u017ek\u00e9 p\u0159ekonat ego, touhu po kontrole a ve\u0159ejn\u00e9 vystupov\u00e1n\u00ed. V\u0161e se rozd\u011bluje do dualistick\u00fdch opozic jako liber\u00e1l vs. konzervativec, proto\u017ee z\u00e1jmy t\u00e1hnou proti sob\u011b. Na t\u00e9to \u00farovni rozhovoru ji\u017e nen\u00ed mo\u017en\u00e9 mluvit o pravd\u011b. Dokonce i teologie se st\u00e1v\u00e1 sp\u00ed\u0161e honbou za moc\u00ed ne\u017e hled\u00e1n\u00edm Boha a Tajemstv\u00ed.<\/p>\n\n\n\n \u010clov\u011bk si klade ot\u00e1zku, nakolik n\u00e1s duchovn\u00ed a politi\u010dt\u00ed v\u016fdci mohou skute\u010dn\u011b v\u00e9st bez ur\u010dit\u00e9ho stupn\u011b kontemplativn\u00edho vid\u011bn\u00ed „t\u0159et\u00edm okem“ a jedn\u00e1n\u00ed. Lze s nads\u00e1zkou \u0159\u00edci, \u017ee vid\u011bn\u00ed „my a oni“ a z n\u011bj vypl\u00fdvaj\u00edc\u00ed dualistick\u00e9 my\u0161len\u00ed je z\u00e1kladem t\u00e9m\u011b\u0159 ve\u0161ker\u00e9ho utrpen\u00ed a n\u00e1sil\u00ed ve sv\u011bt\u011b. [3] Umo\u017e\u0148uje hlav\u00e1m n\u00e1bo\u017eenstv\u00ed a st\u00e1tu vyh\u00fdbat se sv\u00fdm vlastn\u00edm u\u010ditel\u016fm zakladatel\u016fm, sv\u00fdm vlastn\u00edm n\u00e1rodn\u00edm ide\u00e1l\u016fm a sv\u00fdm vlastn\u00edm lep\u0161\u00edm instinkt\u016fm. Chyb\u00ed-li jim kontemplativn\u00ed pohled, z\u016fstanou takov\u00ed v\u016fdci pouh\u00fdmi funkcion\u00e1\u0159i a techniky, nebo dokonce nebezpe\u010d\u00edm pro spole\u010dnost.<\/p>\n\n\n\n K vytvo\u0159en\u00ed zdrav\u00e9 kultury a zdrav\u00e9ho n\u00e1bo\u017eenstv\u00ed pot\u0159ebujeme v\u0161echny t\u0159i skupiny pohled\u016f. Bez nich jen prohlubujeme a udr\u017eujeme na\u0161e probl\u00e9my.<\/p>\n\n\n\n \u010clov\u011bk s t\u0159et\u00edm pohledem byl v\u017edy sv\u011btec, v\u011b\u0161tec, b\u00e1sn\u00edk, metafyzik nebo autentick\u00fd mystik, kter\u00fd ch\u00e1pe cel\u00fd obraz. Pot\u0159ebujeme skute\u010dn\u00e9 mystiky, kte\u0159\u00ed vid\u00ed v\u0161emi t\u0159emi druhy o\u010d\u00ed. N\u011bkte\u0159\u00ed tento pohyb naz\u00fdvaj\u00ed obr\u00e1cen\u00edm, jin\u00ed osv\u00edcen\u00edm, dal\u0161\u00ed prom\u011bnou a dal\u0161\u00ed svatost\u00ed. Je to Pavlovo „t\u0159et\u00ed nebe“, kde „sly\u0161el v\u011bci, kter\u00e9 se nesm\u011bj\u00ed a nemohou vyj\u00e1d\u0159it lidskou \u0159e\u010d\u00ed“ (2 Kor 12,2.4).<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version)<\/em><\/p>\n\n\n\n [1] Hugh of St. Victor, De Sacramentis<\/em>, book 1, chap. 10.2. See On the Sacraments of the Christian Faith<\/em>, trans. Roy J. Deferrari (Cambridge, MA: Mediaeval Academy of America, 1951), 167.<\/p>\n\n\n\n [2] Richard of St. Victor, The Mystical Ark<\/em>, book 1, chap. 3\u20134. See The Twelve Patriarchs; The Mystical Ark; Book Three of The Trinity<\/em>, trans. Grover A. Zinn (New York: Paulist Press, 1979), 155\u2013158.<\/p>\n\n\n\n [3] See David Berreby, Us and Them: The Science of Identity<\/em> (Chicago, IL: University of Chicago Press, 2008).<\/p>\n\n\n\n Adapted from Richard Rohr, The Naked Now: Learning to See as the Mystics See<\/em><\/a> (New York: Crossroad Publishing, 2009), 28\u201330.<\/p>\n\n\n\n Image credit:<\/strong> Young Shih, Untitled<\/em> (detail), 2021, photograph<\/a>, Taiwan, Free Use<\/a>. Charles O\u2019Rear, Grasses After Spring Rain<\/em> (detail), 1973, photograph<\/a>, Nebraska, Public Domain. Mohsen Ameri, Untitled<\/em> (detail), 2021, photograph<\/a>, Iran, Free Use<\/a>. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge the image.<\/a><\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> Dewdrops on grass, sunlight on the path, trees reaching skyward. It\u2019s easy to overlook things we think we have seen already seen before. How can we look more deeply, allow our sight to be shifted so as to see anew?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Lze s nads\u00e1zkou \u0159\u00edci, \u017ee vid\u011bn\u00ed „my a oni“ a z n\u011bj vypl\u00fdvaj\u00edc\u00ed dualistick\u00e9 my\u0161len\u00ed je z\u00e1kladem t\u00e9m\u011b\u0159 ve\u0161ker\u00e9ho utrpen\u00ed a n\u00e1sil\u00ed ve sv\u011bt\u011b. [3] Umo\u017e\u0148uje hlav\u00e1m n\u00e1bo\u017eenstv\u00ed a st\u00e1tu vyh\u00fdbat se sv\u00fdm vlastn\u00edm u\u010ditel\u016fm zakladatel\u016fm, sv\u00fdm vlastn\u00edm n\u00e1rodn\u00edm ide\u00e1l\u016fm a sv\u00fdm vlastn\u00edm lep\u0161\u00edm instinkt\u016fm. Chyb\u00ed-li jim kontemplativn\u00ed pohled, z\u016fstanou takov\u00ed v\u016fdci pouh\u00fdmi funkcion\u00e1\u0159i a techniky, nebo dokonce nebezpe\u010d\u00edm pro spole\u010dnost.<\/p>\n","protected":false},"author":1,"featured_media":4494,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[391,401,489],"class_list":["post-4525","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dualismus","tag-kontemplace","tag-treti-oko","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4525","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4525"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4525\/revisions"}],"predecessor-version":[{"id":4526,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4525\/revisions\/4526"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4494"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4525"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4525"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4525"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}T\u0159et\u00ed Oko<\/h4>\n\n\n\n
T\u0159et\u00ed oko vid\u00ed klidn\u00fdm zp\u0159\u00edtomn\u011bn\u00edm<\/h4>\n\n\n\n
Ztr\u00e1ta „t\u0159et\u00edho oka“<\/h4>\n\n\n\n
Chyb\u00ed kontemplativn\u00ed pohled na sv\u011bt<\/h4>\n\n\n\n
Pot\u0159ebujeme v\u0161echny t\u0159i pohledy<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n