{"id":4575,"date":"2022-06-12T11:41:08","date_gmt":"2022-06-12T09:41:08","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=4575"},"modified":"2022-06-12T11:41:39","modified_gmt":"2022-06-12T09:41:39","slug":"sluzba-akce-a-kontemplace","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/06\/12\/sluzba-akce-a-kontemplace\/","title":{"rendered":"Slu\u017eba a kontemplace"},"content":{"rendered":"\n

Dvac\u00e1t\u00fd \u010dtvrt\u00fd t\u00fdden: Franti\u0161k\u00e1nsk\u00e1 kontemplace a \u010dinnost
\u00a0<\/h4>\n\n\n\n

Denn\u00ed meditace tohoto t\u00fddne se zam\u011b\u0159uj\u00ed na jednotnou franti\u0161k\u00e1nskou vizi kontemplace a akce. Otec Richard vypr\u00e1v\u00ed ran\u00fd p\u0159\u00edb\u011bh o cest\u011b povol\u00e1n\u00ed Franti\u0161ka z Assisi (1182-1226): \u00a0\u00a0<\/em><\/p>\n\n\n\n

Franti\u0161ek hledal jak skloubit kontemplaci a \u010dinnost<\/h4>\n\n\n\n

Franti\u0161ek z Assisi nalezl zp\u016fsob, jak spojit kontemplaci a \u010dinnost. Na po\u010d\u00e1tku jeho \u017eivota ho p\u0159itahovala kontemplace a \u017eivot v tichu v p\u0159\u00edrod\u011b. Nebyl si v\u0161ak jist\u00fd, zda je to to, co po n\u011bm B\u016fh chce. Franti\u0161ek proto pos\u00edl\u00e1 dva bratry k sest\u0159e Kl\u00e1\u0159e a bratru Silvestrovi, aby ka\u017ed\u00e9ho z nich po\u017e\u00e1dal o modlitbu a odpov\u011b\u010f: m\u00e1 \u017e\u00edt v modlitebn\u00edm \u00fastran\u00ed, nebo m\u00e1 cestovat po It\u00e1lii a slou\u017eit lidem jako kazatel?<\/p>\n\n\n\n

Dostal odpov\u011b\u010f: Jdi k\u00e1zat Krista<\/h4>\n\n\n\n

Kdy\u017e se brat\u0159i vr\u00e1t\u00ed, Franti\u0161ek je p\u0159ipraven ud\u011blat v\u0161e, co mu \u0159eknou. Oba d\u00e1vaj\u00ed stejnou odpov\u011b\u010f: Kl\u00e1ra i Silvestr \u0159\u00edkaj\u00ed, \u017ee je to Bo\u017e\u00ed v\u016fle, „aby Krist\u016fv hlasatel k\u00e1zal“. Franti\u0161ek vst\u00e1v\u00e1 a rychle se vyd\u00e1v\u00e1 na cesty v poslu\u0161nosti Bohu. [1]<\/p>\n\n\n\n

Nau\u010dil se rozd\u011blit \u010das pro rozj\u00edm\u00e1n\u00ed a pro lidi<\/h4>\n\n\n\n

Franti\u0161kova horlivost slou\u017eit Bohu k\u00e1z\u00e1n\u00edm neomezovala jeho hlubokou l\u00e1sku k setk\u00e1v\u00e1n\u00ed s Bohem v modlitb\u011b. Kdy\u017e si pot\u0159eboval odpo\u010dinout od dav\u016f, kter\u00e9 se shrom\u00e1\u017edily, aby ho vyslechly, bylo pro Franti\u0161ka zvykem „rozd\u011blit si \u010das, kter\u00fd mu byl d\u00e1n… \u010d\u00e1st z n\u011bj str\u00e1vit ve prosp\u011bch sv\u00fdch bli\u017en\u00edch a zbytek vyu\u017e\u00edt v bla\u017een\u00e9 samot\u011b rozj\u00edm\u00e1n\u00ed“. [2] \u00a0\u00a0<\/p>\n\n\n\n

Otec Richard popisuje, jak Franti\u0161ek tou\u017eil po stejn\u00e9 kombinaci kontemplativn\u00ed a aktivn\u00ed slu\u017eby pro sv\u00e9 bratry:<\/em><\/p>\n\n\n\n

Franti\u0161k\u00e1nsk\u00fd pohled \u2013 Kristus je v\u0161ude<\/h4>\n\n\n\n

Franti\u0161k\u00e1nsk\u00fd pohled na sv\u011bt \u0159\u00edk\u00e1, \u017ee Kristus je v\u0161ude. Ve skute\u010dnosti to byla moje bakal\u00e1\u0159sk\u00e1 pr\u00e1ce na vysok\u00e9 \u0161kole. Psal jsem ji na z\u00e1klad\u011b Franti\u0161kova cit\u00e1tu, kde \u0159\u00edk\u00e1: „Nemluvte mi o Benediktovi, nemluvte mi o Augustinovi! P\u00e1n m\u011b povolal k jin\u00e9 cest\u011b.“ [3]<\/p>\n\n\n\n

\u0158eholn\u00ed \u017eivot uprost\u0159ed lid\u00ed<\/h4>\n\n\n\n

Franti\u0161ek nepot\u0159eboval zakl\u00e1dat kl\u00e1\u0161tery, jak to d\u011blali benediktini a augustini\u00e1ni. Necht\u011bl, abychom byli uzav\u0159en\u00fdmi mnichy. Cht\u011bl, abychom byli \u0159eholn\u00edky, kte\u0159\u00ed \u017eij\u00ed uprost\u0159ed lid\u00ed. Franti\u0161k\u00e1nsk\u00e9 kl\u00e1\u0161tery jsou dodnes v centru v\u011bt\u0161iny velk\u00fdch evropsk\u00fdch m\u011bst.<\/p>\n\n\n\n

Spojen\u00ed \u010dinnosti a kontemplace<\/h4>\n\n\n\n

Kdy\u017e jsme p\u0159ed v\u00edce ne\u017e p\u011btat\u0159iceti lety pojmenovali na\u0161i organizaci Centrum pro akci a kontemplaci, choval jsem se jako spr\u00e1vn\u00fd franti\u0161k\u00e1n. Byl to svat\u00fd Bonaventura (1221-1274), kter\u00fd na pa\u0159\u00ed\u017esk\u00e9 univerzit\u011b musel diskutovat se sv\u011btsk\u00fdmi (diec\u00e9zn\u00edmi) kn\u011b\u017e\u00edmi, kte\u0159\u00ed tvrdili, \u017ee franti\u0161k\u00e1nsk\u00fd zp\u016fsob spojen\u00ed akce a kontemplace nebude fungovat. Cht\u011bli, aby si franti\u0161k\u00e1ni vybrali bu\u010f jedno, nebo druh\u00e9. Sv\u011bt\u0161t\u00ed kn\u011b\u017e\u00ed pracovali s lidmi ve farnostech, zat\u00edmco „prav\u00ed“ \u0159eholn\u00edci odch\u00e1zeli do kl\u00e1\u0161ter\u016f. Franti\u0161ek a jeho n\u00e1sledovn\u00edci si mysleli, \u017ee mus\u00ed existovat zp\u016fsob, jak d\u011blat oboj\u00ed.<\/p>\n\n\n\n

U\u010d\u00edme se \u017e\u00edt vyv\u00e1\u017een\u011b<\/h4>\n\n\n\n

To bylo jedine\u010dn\u00e9. Jako by si lidsk\u00e9 v\u011bdom\u00ed prost\u011b nedok\u00e1zalo p\u0159edstavit, \u017ee by n\u011bkdo mohl naj\u00edt Boha jinak ne\u017e odchodem na pou\u0161\u0165, do kl\u00e1\u0161tera, pry\u010d od starost\u00ed, od man\u017eelstv\u00ed, od lid\u00ed.
A o osm set let pozd\u011bji se st\u00e1le sna\u017e\u00edme nau\u010dit, jak vyv\u00e1\u017eit kontemplaci a \u010dinnost.

Translated with www.DeepL.com\/Translator (free version)<\/em><\/p>\n\n\n\n

Prameny:<\/h5>\n\n\n\n

[1] See Bonaventure, The Life of Blessed Francis<\/u><\/em>, chap. 12, in Francis of Assisi: Early Documents<\/u><\/em>, vol. 2, The Founder (New York: New City Press, 2000), 623\u2013624. <\/p>\n\n\n\n

[2] Thomas of Celano, The Life of Saint Francis, chap. 2, in Francis of Assisi: Early Documents<\/u><\/em>, vol. 1, The Saint (New York: New City Press, 1999), 261.<\/p>\n\n\n\n

[3] See The Assisi Compilation<\/u><\/em>, chap. 18, in Francis of Assisi: Early Documents<\/u><\/em>, vol. 2, The Founder (New York: New City Press, 2000), 133.<\/p>\n\n\n\n

Adapted from Richard Rohr, Franciscan Mysticism: I AM That Which I Am Seeking<\/u><\/em> (Albuquerque, NM: Center for Action and Contemplation, 2012). Available as CD<\/u><\/a> and MP3 download<\/u><\/a>; and <\/p>\n\n\n\n

In the Footsteps of Francis: Awakening to Creation<\/u><\/em> (Albuquerque, NM: Center for Action and Contemplation, 2010). Available as CD<\/u><\/a> and MP3 download<\/u><\/a>.<\/p>\n\n\n\n

Image credit:<\/strong> Carrie Grace Littauer, Daily Meditation 2022 Series<\/em> (detail), 2022, photographs, Colorado. Jenna Keiper, 2022, triptych art, United States. Click here to enlarge the image.<\/u><\/a><\/p>\n\n\n\n

This year we invited a few photographers, including Carrie, to share their vision with us in an artistic exploration for the Daily Meditations. The inspiration questions we asked each artist to create from were: How do you as an artist connect to and engage with (S)spirit and\/or tradition(s)? How can we translate deeper truths through a lens? and How can we show our inherent connectedness (of humans, nature, other creatures, etc.) through imagery? This week\u2019s images by Carrie Grace Littauer appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n

Image inspiration:<\/strong> What intersects most with my contemplative practice – [is] to venture into my backyard for contemplative walks and photography of what I find there. I\u2019m often stunned. Finding the beauty in the every day and right under my nose seems like the greatest spiritual invitation.<\/em> \u2014Carrie Grace Littauer<\/p>\n","protected":false},"excerpt":{"rendered":"

Franti\u0161kova horlivost slou\u017eit Bohu k\u00e1z\u00e1n\u00edm neomezovala jeho hlubokou l\u00e1sku k setk\u00e1v\u00e1n\u00ed s Bohem v modlitb\u011b. Kdy\u017e si pot\u0159eboval odpo\u010dinout od dav\u016f, kter\u00e9 se shrom\u00e1\u017edily, aby ho vyslechly, bylo pro Franti\u0161ka zvykem „rozd\u011blit si \u010das, kter\u00fd mu byl d\u00e1n… \u010d\u00e1st z n\u011bj str\u00e1vit ve prosp\u011bch sv\u00fdch bli\u017en\u00edch a zbytek vyu\u017e\u00edt v bla\u017een\u00e9 samot\u011b rozj\u00edm\u00e1n\u00ed“.<\/p>\n","protected":false},"author":1,"featured_media":4576,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[499,498],"class_list":["post-4575","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cinnost","tag-zivot-a-kontemplace","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4575","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4575"}],"version-history":[{"count":3,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4575\/revisions"}],"predecessor-version":[{"id":4580,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4575\/revisions\/4580"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4576"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4575"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4575"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4575"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}