\u00a0Kdy\u017e budu ml\u010det nenech\u00e1 mi na pokoji m\u00e9 sv\u011bdom\u00ed<\/h4>\n\n\n\n
Franti\u0161ek se bezpochyby nejzn\u00e1m\u011bji pustil do m\u00edrotvorn\u00e9 \u010dinnosti v roce 1219, kdy ne\u00fasp\u011b\u0161n\u011b k\u00e1zal k\u0159es\u0165ansk\u00fdm k\u0159i\u017e\u00e1k\u016fm o m\u00edru a n\u00e1sledn\u011b osobn\u011b nav\u0161t\u00edvil egyptsk\u00e9ho sult\u00e1na Malika al-Kamila (1180-1238). V jedn\u00e9 zpr\u00e1v\u011b o jeho interakci s k\u0159es\u0165ansk\u00fdmi voj\u00e1ky Franti\u0161ek \u0159\u00edk\u00e1: „Kdy\u017e budu ml\u010det, m\u00e9 sv\u011bdom\u00ed m\u011b nenech\u00e1 na pokoji.“<\/p>\n\n\n\n
I kdy\u017e neposlouchaj\u00ed..<\/h4>\n\n\n\n
Sv\u011btec vysko\u010dil na nohy a vrhl se ke k\u0159es\u0165an\u016fm s varovn\u00fdm vol\u00e1n\u00edm, aby je zachr\u00e1nil, zak\u00e1zal v\u00e1lku a pohrozil katastrofou. Ti v\u0161ak jeho pravdu brali jako \u017eert. Zatvrdili sv\u00e1 srdce a odm\u00edtli se obr\u00e1tit. Za\u00fato\u010dili, za\u00fato\u010dili, bojovali a pak nep\u0159\u00edtel ude\u0159il zp\u011bt. . . . Masakr byl tak velk\u00fd, \u017ee mezi mrtv\u00fdmi a zajatci se po\u010det na\u0161ich sil sn\u00ed\u017eil o \u0161est tis\u00edc. Soucit s nimi hnal svat\u00e9ho mu\u017ee nem\u00e9n\u011b ne\u017e l\u00edtost nad t\u00edm, co provedli, je p\u0159emohl. [1]<\/p>\n\n\n\n
Novin\u00e1\u0159 Paul Moses napsal podrobnou historii Franti\u0161kovy n\u00e1v\u0161t\u011bvy u sult\u00e1na. Moses p\u00ed\u0161e: „Franti\u0161ek byl ve sv\u00e9m kostele<\/em>:<\/p>\n\n\n Uprost\u0159ed v\u00e1lky na\u0161li Franti\u0161ek z Assisi a sult\u00e1n Malik al-Kamil spole\u010dnou \u0159e\u010d p\u0159i setk\u00e1n\u00ed u oble\u017een\u00e9ho egyptsk\u00e9ho m\u011bsta Damietta v roce 1219. V t\u00e9 dob\u011b u\u017e k\u0159\u00ed\u017eov\u00e9 v\u00fdpravy prob\u00edhaly v\u00edce ne\u017e sto let. K\u0159es\u0165an\u00e9 dobyli Jeruzal\u00e9m od muslim\u016f v roce 1099, ale o osmdes\u00e1t osm let pozd\u011bji utrp\u011bli zni\u010duj\u00edc\u00ed r\u00e1nu, kdy\u017e si jej velk\u00fd v\u00e1le\u010dn\u00edk Saladin vzal zp\u011bt. V n\u00e1sleduj\u00edc\u00edch desetilet\u00edch pape\u017eov\u00e9 podnikali jednu ne\u00fasp\u011b\u0161nou vojenskou akci za druhou, aby z\u00edskali zp\u011bt \u00fazem\u00ed ve Svat\u00e9 zemi. . . .<\/p>\n\n\n\n [Franti\u0161ek] se sv\u00fdm zp\u016fsobem pokusil tento kolob\u011bh n\u00e1sil\u00ed zastavit. . . .<\/p>\n\n\n\n Zevrubn\u00fd pohled na prvn\u00ed dokumenty t\u00fdkaj\u00edc\u00ed se Franti\u0161ka ukazuje, \u017ee snaha o m\u00edr – m\u00edr zahrnuj\u00edc\u00ed jak ukon\u010den\u00ed v\u00e1lky, tak \u0161ir\u0161\u00ed duchovn\u00ed prom\u011bnu spole\u010dnosti – byla j\u00e1drem Franti\u0161kovy slu\u017eby, a tedy i j\u00e1drem jeho posl\u00e1n\u00ed na sult\u00e1nov\u011b dvo\u0159e. [2]<\/p>\n\n\n\n Otec Richard pokra\u010duje:<\/em><\/p>\n\n\n\n Franti\u0161ek se vr\u00e1til do Assisi jako velmi skl\u00ed\u010den\u00fd mu\u017e. P\u0159esto jsou jeho varov\u00e1n\u00ed ur\u010den\u00e1 jeho n\u00e1sledovn\u00edk\u016fm v\u00fdsti\u017en\u00e1 pro tv\u016frce m\u00edru a ty, kdo v dne\u0161n\u00ed dob\u011b usiluj\u00ed o spravedlnost:<\/p>\n\n\n\n Kdy\u017e hl\u00e1s\u00e1te m\u00edr sv\u00fdmi \u00fasty, ujist\u011bte se, \u017ee v\u011bt\u0161\u00ed m\u00edr je ve va\u0161ich srdc\u00edch. A\u0165 va\u0161\u00edm prost\u0159ednictv\u00edm nikdo neprovokuje k hn\u011bvu nebo pohor\u0161en\u00ed, ale a\u0165 je ka\u017ed\u00fd skrze va\u0161i m\u00edrnost p\u0159itahov\u00e1n k pokoji, laskavosti a harmonii. V\u017edy\u0165 k tomu jsme byli povol\u00e1ni: uzdravovat zran\u011bn\u00e9, ovazovat zlomen\u00e9 a p\u0159ipom\u00ednat bloud\u00edc\u00ed. [3]<\/p>\n\n\n\n Spory a msty byly ve Franti\u0161kov\u011b dob\u011b tak b\u011b\u017en\u00e9, \u017ee m\u00e1lokdo chodil do ciziny neozbrojen. P\u0159esto Franti\u0161ek zak\u00e1zal sv\u00fdm stoupenc\u016fm bojovat, nosit zbran\u011b, nebo dokonce p\u0159\u00edsahat v\u011brnost n\u011bjak\u00e9mu \u0161lechtici. Jeho u\u010den\u00ed a slu\u017eba vych\u00e1zely z Je\u017e\u00ed\u0161ova u\u010den\u00ed z K\u00e1z\u00e1n\u00ed na ho\u0159e, Matou\u0161ova evangelia 5,9, kde se \u0159\u00edk\u00e1: „Blahoslaven\u00ed tv\u016frci pokoje, nebo\u0165 oni budou nazv\u00e1ni Bo\u017e\u00edmi d\u011btmi.“<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version)<\/em><\/p>\n\n\n\n [1] Thomas of Celano, The Remembrance of the Desire of a Soul, 2nd book, chap. 4, in Francis of Assisi: Early Documents<\/em>, vol. 2, The Founder<\/em> (New York: New City Press, 2000), 265\u2013266.<\/p>\n\n\n\n [2] Paul Moses, The Saint and the Sultan: The Crusades, Islam, and Francis of Assisi\u2019s Mission of Peace<\/em> (New York: Doubleday Religion, 2009), 2\u20133, 4.<\/p>\n\n\n\n [3] The Legend of the Three Companions<\/em>, chap. 14, in Francis of Assisi: Early Documents<\/em>, vol. 2, The Founder (New York: New City Press, 2000), 102.<\/p>\n\n\n\n Adapted from Richard Rohr, Near Occasions of Grace<\/em><\/a> (Maryknoll, NY: Orbis Books, 1993), 88\u201390.<\/p>\n\n\n\n\u00a0Naj\u00edt spole\u010dnou \u0159e\u010d<\/h4>\n\n\n\n
Nejprve je t\u0159eba m\u00edt m\u00edr ve sv\u00e9m srdci<\/h4>\n\n\n\n
\u00a0Franti\u0161ek radik\u00e1ln\u011b vych\u00e1zel z\u00a0Je\u017e\u00ed\u0161ova u\u010den\u00ed<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n