Skryt\u00e9 j\u00e1 \u2013 je v ka\u017ed\u00e9m z n\u00e1s<\/h4>\n\n\n\n
Je v n\u00e1s n\u011bco, \u010deho se nedot\u00fdkaj\u00ed p\u0159\u00edchody a odchody, vzestupy a p\u00e1dy, pro a proti, naprosto spr\u00e1vn\u00e9 nebo naprosto \u0161patn\u00e9. Tato na\u0161e \u010d\u00e1st je trp\u011bliv\u00e1 s dobrem i zlem, p\u0159esn\u011b jako B\u016fh; nesp\u011bch\u00e1 se soudem ani nevy\u017eaduje okam\u017eit\u00e9 uzav\u0159en\u00ed. Sp\u00ed\u0161e bd\u00ed a je trp\u011bliv\u00e1 v tragick\u00e9 meze\u0159e, kterou nab\u00edz\u00ed t\u00e9m\u011b\u0159 ka\u017ed\u00fd okam\u017eik.<\/p>\n\n\n\n
Je to v\u011bdom\u00ed, kter\u00e9 nen\u00ed tot\u00e9\u017e co my\u0161len\u00ed<\/h4>\n\n\n\n
B\u016fh v n\u00e1s je \u0159e\u010di\u0161t\u011bm milosrdenstv\u00ed, kter\u00e9 je podkladem pro v\u0161echnu v\u0159avu, je\u017e p\u0159es n\u011bj p\u0159et\u00e9k\u00e1 a brzy pomine. Obrovsk\u00fd, tich\u00fd, klidn\u00fd a vynal\u00e9zav\u00fd, p\u0159ij\u00edm\u00e1 a tak\u00e9 uvol\u0148uje v\u0161echny tyto p\u0159\u00edchody a odchody. Je to samotn\u00e9 v\u011bdom\u00ed (na rozd\u00edl od soudu) a v\u011bdom\u00ed nen\u00ed tot\u00e9\u017e co „my\u0161len\u00ed“. Odm\u00edt\u00e1 se nechat vt\u00e1hnout do citov\u00fdch a ment\u00e1ln\u00edch tahanic, kter\u00e9 tvo\u0159\u00ed v\u011bt\u0161inu lidsk\u00e9ho \u017eivota. D\u00edvat se z tohoto nedotknuteln\u00e9ho ticha je to, co m\u00e1me na mysli pod pojmem kontemplace.<\/p>\n\n\n\n
Mo\u017en\u00e1 je to na\u0161e du\u0161e<\/h4>\n\n\n\n
Svat\u00e1 Terezie z \u00c1vily (1515-1682) p\u00ed\u0161e: „V\u017edy si p\u0159edstavujte [du\u0161i] jako rozlehlou, prostornou a hojnou … . Slunce v jej\u00edm st\u0159edu vyza\u0159uje do v\u0161ech jej\u00edch \u010d\u00e1st\u00ed . . . . B\u016fh [j\u00ed] dal takovou d\u016fstojnost.“ [1] To je va\u0161e du\u0161e. To je B\u016fh ve v\u00e1s. To je va\u0161e Prav\u00e9 J\u00e1. <\/p>\n\n\n\n
\u010clov\u011bk, kter\u00fd \u017eije svobodn\u011b z Prav\u00e9ho J\u00e1, je p\u0159\u00edtomen \u017eivotu a cel\u00e9 \u0161k\u00e1le emoc\u00ed. Dobr\u00fd p\u0159\u00edtel otce Richarda, u\u010ditel enneagramu Russ Hudson, p\u00ed\u0161e o d\u016fle\u017eitosti p\u0159\u00edtomnosti:<\/em><\/p>\n\n\n\n Pro m\u011b je p\u0159\u00edtomnost milost\u00ed, kter\u00e1 se nab\u00edz\u00ed v ka\u017ed\u00e9m okam\u017eiku. Umo\u017e\u0148uje, aby se v\u0161e, co c\u00edt\u00edm, p\u0159etavilo v n\u011bco u\u017eite\u010dn\u00e9ho, pro m\u011b samotn\u00e9ho, pro situaci, ve kter\u00e9 se nach\u00e1z\u00edm, a mo\u017en\u00e1 i pro n\u011bjak\u00e9 v\u011bt\u0161\u00ed dobro. . . .<\/p>\n\n\n\n V\u011bt\u0161inu sv\u00e9 duchovn\u00ed cesty jsem se u\u010dil, jak b\u00fdt p\u0159\u00edtomen, a na z\u00e1klad\u011b tohoto zakotven\u00ed v p\u0159\u00edtomnosti jsem se u\u010dil, jak dovolit, aby mnou h\u00fdbala l\u00e1ska. . . . P\u0159\u00edtomnost se zd\u00e1 b\u00fdt n\u011b\u010d\u00edm p\u0159ijat\u00fdm, co k n\u00e1m p\u0159ich\u00e1z\u00ed sp\u00ed\u0161e d\u00edky ur\u010dit\u00e9 ochot\u011b ne\u017e d\u00edky n\u011bjak\u00e9mu n\u00e1siln\u00e9mu \u00fasil\u00ed. Doch\u00e1z\u00edme k pochopen\u00ed, \u017ee na\u0161e v\u016fle nefunguje zcela tak, jak bychom si p\u0159edstavovali. Je zde prvek milosti, n\u011bco z\u00e1zra\u010dn\u00e9ho, co v n\u00e1s vznik\u00e1 a co n\u00e1m d\u00e1v\u00e1 schopnost b\u00fdt bd\u011bl\u00ed v\u016f\u010di na\u0161\u00ed zku\u0161enosti.<\/p>\n\n\n\n Je to dost t\u011b\u017ek\u00e9, kdy\u017e jsou podm\u00ednky p\u0159\u00edzniv\u00e9 – kdy\u017e jsme uvoln\u011bn\u00ed a nejsme ni\u010d\u00edm zvl\u00e1\u0161\u0165 stresov\u00e1ni. Kdy\u017e se v\u0161ak objev\u00ed siln\u00e9 emoce, je zpravidla mnohem t\u011b\u017e\u0161\u00ed naj\u00edt v sob\u011b p\u016fdu, kter\u00e1 by dok\u00e1zala soucitn\u011b bd\u00edt s t\u00edm, co c\u00edt\u00edme. . .<\/p>\n\n\n\n V tomto smyslu p\u0159irozen\u011b ch\u00e1peme v\u00fdznam praktik – kontemplace, meditace a modlitby – jako metod, kter\u00e9 v n\u00e1s kultivuj\u00ed schopnost b\u00fdt s v\u011bt\u0161\u00edmi emocemi a v\u011bt\u0161\u00edmi spou\u0161t\u011b\u010di v na\u0161em \u017eivot\u011b. Jak \u010dasto \u0159\u00edk\u00e1m sv\u00fdm student\u016fm: „Cvi\u010dte, kdy\u017e je to snadn\u00e9, a bude to pro v\u00e1s, kdy\u017e to bude t\u011b\u017ek\u00e9.“ [2]<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version)<\/u><\/em><\/p>\n\n\n\n [1] Teresa of \u00c1vila, The Interior Castle<\/em>, First Dwelling, chap. 2, trans. Mirabai Starr (New York: Riverhead Books, 2004), 45. <\/p>\n\n\n\n [2] Russ Hudson, \u201cThe Role of Anger in Spiritual Work,\u201d Oneing<\/em> 6, no.1, Anger<\/em> (Spring 2018): 70, 71. Available in print<\/a> or PDF download<\/a>. <\/p>\n\n\n\n Richard Rohr, Immortal Diamond: The Search for Our True Self<\/em><\/a> (San Francisco, CA: Jossey-Bass, 2013), 23.<\/p>\n\n\n\n Image credit:<\/strong> Carrie Grace Littauer, Untitled 8<\/em> (detail), 2022, photograph, Colorado, used with permission. Jenna Keiper, Untitled<\/em> (detail), 2022, New Mexico, used with permission. Arthur Allen, Untitled 6<\/em> (detail), 2022, photograph, France, used with permission. Jenna Keiper, 2022, triptych art, United States. Click here to enlarge image.<\/a><\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> As we learn the art of detachment, we see the simplicity and truth of each passing moment: anger, resentment, excitement, a tree, bark, marbles in the dirt. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" V\u011bt\u0161inu sv\u00e9 duchovn\u00ed cesty jsem se u\u010dil, jak b\u00fdt p\u0159\u00edtomen, a na z\u00e1klad\u011b tohoto zakotven\u00ed v p\u0159\u00edtomnosti jsem se u\u010dil, jak dovolit, aby mnou h\u00fdbala l\u00e1ska. . . . <\/p>\n","protected":false},"author":1,"featured_media":4623,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[301,508,503],"class_list":["post-4625","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-duse","tag-emoce","tag-pritomnost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4625","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4625"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4625\/revisions"}],"predecessor-version":[{"id":4628,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4625\/revisions\/4628"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4623"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4625"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4625"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4625"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}} <\/h4>\n\n\n
Spolu p\u0159\u00edtomnou milost\u00ed<\/h4>\n\n\n\n
P\u0159\u00edpravu na emoce vid\u00edm v kontemplaci, meditaci a modlitb\u011b<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n