Bohoslu\u017eba s d\u016frazem na vnit\u0159n\u00ed modlitbu<\/h4>\n\n\n\n![\"\"](\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\")
Arthur Green<\/em><\/figcaption><\/figure>\n<\/div>\n\n\nChasidismus [je] velk\u00e9 hnut\u00ed n\u00e1bo\u017eensk\u00e9 obrody, kter\u00e9 ve druh\u00e9 polovin\u011b 18. stolet\u00ed vneslo nov\u00e9ho ducha do \u017eivota \u017did\u016f v polsk\u00fdch a ukrajinsk\u00fdch m\u011bstech a vesnic\u00edch. Bohoslu\u017eba, zejm\u00e9na v podob\u011b kontemplativn\u00ed modlitby, zde byla novou skupinou n\u00e1bo\u017eensk\u00fdch u\u010ditel\u016f jasn\u011b ozna\u010dena za \u00fast\u0159edn\u00ed bod n\u00e1bo\u017eensk\u00e9ho \u017eivota \u017did\u016f. O tomto nov\u00e9m a jedine\u010dn\u00e9m d\u016frazu na vnit\u0159n\u00ed \u017eivot modlitby sv\u011bd\u010d\u00ed jak extatick\u00e9 v\u00fdlevy oby\u010dejn\u00fdch lid\u00ed, tak velmi propracovan\u00e1 pojedn\u00e1n\u00ed o psychologii zbo\u017enosti v d\u00edlech ran\u00fdch chasidsk\u00fdch mistr\u016f. [1]<\/p>\n\n\n\n
V tomto obdob\u00ed \u017eidovsk\u00e9 spirituality a historie na\u0161el velkou inspiraci rab\u00edn polsk\u00e9ho p\u016fvodu a vlivn\u00fd teolog Abraham Joshua Heschel (1907-1972):<\/em><\/p>\n\n\n\nB\u016fh stvo\u017eil tak\u00e9 rozko\u0161 a radost<\/h4>\n\n\n\nrab\u00edn Israel Baal \u0160em<\/figcaption><\/figure>\n<\/div>\n\n\nV osmn\u00e1ct\u00e9m stolet\u00ed pak p\u0159i\u0161el rab\u00edn Israel Baal \u0160em (asi 1700-1760) a p\u0159inesl nebe na zem. On a jeho \u017e\u00e1ci, chasid\u00e9… odhalili nev\u00fdslovnou radost z toho, \u017ee jsme \u017did\u00e9. B\u016fh nen\u00ed jen stvo\u0159itelem zem\u011b a nebe. Je tak\u00e9 t\u00edm, „kdo stvo\u0159il rozko\u0161 a radost“. . . \u017didovstv\u00ed bylo jako znovuzrozen\u00e9. Biblick\u00e9 ver\u0161e, ob\u0159ady, zvyky najednou z\u00edskaly p\u0159\u00edchu\u0165 jako nov\u00e9 obil\u00ed . . . \u017did\u00e9 se zamilovali do Hospodina a poc\u00edtili „takovou touhu po Bohu, \u017ee to bylo nesnesiteln\u00e9“.<\/p>\n\n\n\n
<\/h4>\n\n\n\nPoci\u0165ovat \u017eivot v\u011b\u010dn\u00fd u\u017e nyn\u00ed<\/h4>\n\n\n\n
Za\u010dali poci\u0165ovat nekone\u010dnou sladkost, kter\u00e1 p\u0159ich\u00e1z\u00ed s pln\u011bn\u00edm p\u0159edpisu pohostinnosti nebo no\u0161en\u00edm talitu [modlitebn\u00edho \u0161\u00e1tku] a tefilin. [1] Jak\u00fd smysl m\u00e1 \u017eivot \u017dida, pokud j\u00edm nen\u00ed z\u00edsk\u00e1n\u00ed schopnosti poc\u00edtit chu\u0165 nebe? [Ten], kdo neokus\u00ed r\u00e1j p\u0159i pln\u011bn\u00ed p\u0159ik\u00e1z\u00e1n\u00ed na tomto sv\u011bt\u011b, nepoc\u00edt\u00ed chu\u0165 r\u00e1je ve sv\u011bt\u011b budouc\u00edm. A tak \u017did\u00e9 za\u010dali poci\u0165ovat \u017eivot v\u011b\u010dn\u00fd v posv\u00e1tn\u00e9 melodii a vst\u0159eb\u00e1vat sobotu jako \u017eivou anticipaci \u017eivota budouc\u00edho. [2]<\/p>\n\n\n\n
Jedn\u00edm z velk\u00fdch t\u00e9mat u\u010den\u00ed otce Richarda je d\u016fle\u017eitost pro\u017e\u00edv\u00e1n\u00ed Bo\u017e\u00ed l\u00e1sky a radosti a pr\u00e1zdnota n\u00e1bo\u017eenstv\u00ed bez n\u00ed:<\/em><\/p>\n\n\n\nNejv\u011bt\u0161\u00edm p\u0159ik\u00e1z\u00e1n\u00edm je bu\u010f v l\u00e1sce(ne bude\u0161 m\u00edt pravdu)<\/h4>\n\n\n\n
Probl\u00e9mem v\u011bt\u0161iny ob\u010dansk\u00fdch n\u00e1bo\u017eenstv\u00ed a kulturn\u00edho k\u0159es\u0165anstv\u00ed je nedostatek n\u00e1bo\u017eensk\u00e9 zku\u0161enosti. Lid\u00e9, kte\u0159\u00ed neza\u017eili l\u00e1skyplnou nebo d\u016fv\u011brnou zku\u0161enost s Bohem, maj\u00ed sklon b\u00fdt v n\u00e1bo\u017eenstv\u00ed extr\u00e9mn\u011b rigidn\u00ed, dogmati\u010dt\u00ed a panova\u010dn\u00ed. Mysl\u00ed si, \u017ee kdy\u017e se budou modlit spr\u00e1vn\u00e1 slova, denn\u011b \u010d\u00edst Bibli a chodit dostate\u010dn\u011b \u010dasto do kostela, tak se to stane. B\u016fh n\u00e1s v\u0161ak miluje d\u0159\u00edve, ne\u017e za\u010dneme plnit ritu\u00e1ly. B\u016fh je nepot\u0159ebuje, ale my je pot\u0159ebujeme, abychom n\u011b\u017en\u011b vyj\u00e1d\u0159ili svou d\u011btskou oddanost a touhu – a abychom se s touto touhou dostali do kontaktu. Velk\u00fdm p\u0159ik\u00e1z\u00e1n\u00edm nen\u00ed „bude\u0161 m\u00edt pravdu“. Velk\u00fdm p\u0159ik\u00e1z\u00e1n\u00edm je „bu\u010f v l\u00e1sce“. [3]<\/p>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version)<\/em>, mezinadpisy p\u0159ekladatel<\/p>\n\n\n\nPrameny:<\/h5>\n\n\n\n
[1] Arthur Green and Barry W. Holtz, eds., trans., Your Word Is Fire: The Hasidic Masters on Contemplative Prayer<\/em>, 2nd rev. ed. (Nashville, TN: Jewish Lights, 2017), vii.<\/p>\n\n\n\n[2] Teffilin are small, black leather boxes containing verses from the Torah, with straps used for wearing on one’s head or arm. <\/p>\n\n\n\n
[3] Abraham Joshua Heschel, The Earth Is the Lord\u2019s; and, The Sabbath<\/em> (Cleveland, OH: World Publishing Co., 1963), 75, 76\u201377.<\/p>\n\n\n\n[4] Adapted from Richard Rohr, Everything Belongs: The Gift of Contemplative Prayer<\/em><\/a> (New York: Crossroad Publishing, 1999, 2003), 88.<\/p>\n\n\n\nImage credit:<\/strong> Carrie Grace Littauer, Untitled<\/em> 7 <\/em>(detail), 2022, photograph, Colorado, used with permission. Menachem Weinreb, two Jewish boxes of tefillin unwrapped<\/em> (detail), <\/em>2021, <\/em>photograph<\/a>, Jerusalem. Arthur Allen, Untitled 12 <\/em>(detail), 2022, photograph, France, used with permission. Jenna Keiper, 2022, triptych art, United States. Click here<\/a> to enlarge image.<\/p>\n\n\n\nThis week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n
Image inspiration:<\/strong> God, unveiled, in our deepest rituals and traditions as well as in the simplicity of light moving across stones and trees.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"Probl\u00e9mem v\u011bt\u0161iny ob\u010dansk\u00fdch n\u00e1bo\u017eenstv\u00ed a kulturn\u00edho k\u0159es\u0165anstv\u00ed je nedostatek n\u00e1bo\u017eensk\u00e9 zku\u0161enosti. Lid\u00e9, kte\u0159\u00ed neza\u017eili l\u00e1skyplnou nebo d\u016fv\u011brnou zku\u0161enost s Bohem, maj\u00ed sklon b\u00fdt v n\u00e1bo\u017eenstv\u00ed extr\u00e9mn\u011b rigidn\u00ed, dogmati\u010dt\u00ed a panova\u010dn\u00ed. <\/p>\n","protected":false},"author":1,"featured_media":4659,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[127,516],"class_list":["post-4656","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-duchovni-obnova","tag-radost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4656","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4656"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4656\/revisions"}],"predecessor-version":[{"id":4660,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4656\/revisions\/4660"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4659"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4656"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4656"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4656"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Chasidismus [je] velk\u00e9 hnut\u00ed n\u00e1bo\u017eensk\u00e9 obrody, kter\u00e9 ve druh\u00e9 polovin\u011b 18. stolet\u00ed vneslo nov\u00e9ho ducha do \u017eivota \u017did\u016f v polsk\u00fdch a ukrajinsk\u00fdch m\u011bstech a vesnic\u00edch. Bohoslu\u017eba, zejm\u00e9na v podob\u011b kontemplativn\u00ed modlitby, zde byla novou skupinou n\u00e1bo\u017eensk\u00fdch u\u010ditel\u016f jasn\u011b ozna\u010dena za \u00fast\u0159edn\u00ed bod n\u00e1bo\u017eensk\u00e9ho \u017eivota \u017did\u016f. O tomto nov\u00e9m a jedine\u010dn\u00e9m d\u016frazu na vnit\u0159n\u00ed \u017eivot modlitby sv\u011bd\u010d\u00ed jak extatick\u00e9 v\u00fdlevy oby\u010dejn\u00fdch lid\u00ed, tak velmi propracovan\u00e1 pojedn\u00e1n\u00ed o psychologii zbo\u017enosti v d\u00edlech ran\u00fdch chasidsk\u00fdch mistr\u016f. [1]<\/p>\n\n\n\n
V tomto obdob\u00ed \u017eidovsk\u00e9 spirituality a historie na\u0161el velkou inspiraci rab\u00edn polsk\u00e9ho p\u016fvodu a vlivn\u00fd teolog Abraham Joshua Heschel (1907-1972):<\/em><\/p>\n\n\n\n V osmn\u00e1ct\u00e9m stolet\u00ed pak p\u0159i\u0161el rab\u00edn Israel Baal \u0160em (asi 1700-1760) a p\u0159inesl nebe na zem. On a jeho \u017e\u00e1ci, chasid\u00e9… odhalili nev\u00fdslovnou radost z toho, \u017ee jsme \u017did\u00e9. B\u016fh nen\u00ed jen stvo\u0159itelem zem\u011b a nebe. Je tak\u00e9 t\u00edm, „kdo stvo\u0159il rozko\u0161 a radost“. . . \u017didovstv\u00ed bylo jako znovuzrozen\u00e9. Biblick\u00e9 ver\u0161e, ob\u0159ady, zvyky najednou z\u00edskaly p\u0159\u00edchu\u0165 jako nov\u00e9 obil\u00ed . . . \u017did\u00e9 se zamilovali do Hospodina a poc\u00edtili „takovou touhu po Bohu, \u017ee to bylo nesnesiteln\u00e9“.<\/p>\n\n\n\n Za\u010dali poci\u0165ovat nekone\u010dnou sladkost, kter\u00e1 p\u0159ich\u00e1z\u00ed s pln\u011bn\u00edm p\u0159edpisu pohostinnosti nebo no\u0161en\u00edm talitu [modlitebn\u00edho \u0161\u00e1tku] a tefilin. [1] Jak\u00fd smysl m\u00e1 \u017eivot \u017dida, pokud j\u00edm nen\u00ed z\u00edsk\u00e1n\u00ed schopnosti poc\u00edtit chu\u0165 nebe? [Ten], kdo neokus\u00ed r\u00e1j p\u0159i pln\u011bn\u00ed p\u0159ik\u00e1z\u00e1n\u00ed na tomto sv\u011bt\u011b, nepoc\u00edt\u00ed chu\u0165 r\u00e1je ve sv\u011bt\u011b budouc\u00edm. A tak \u017did\u00e9 za\u010dali poci\u0165ovat \u017eivot v\u011b\u010dn\u00fd v posv\u00e1tn\u00e9 melodii a vst\u0159eb\u00e1vat sobotu jako \u017eivou anticipaci \u017eivota budouc\u00edho. [2]<\/p>\n\n\n\n Jedn\u00edm z velk\u00fdch t\u00e9mat u\u010den\u00ed otce Richarda je d\u016fle\u017eitost pro\u017e\u00edv\u00e1n\u00ed Bo\u017e\u00ed l\u00e1sky a radosti a pr\u00e1zdnota n\u00e1bo\u017eenstv\u00ed bez n\u00ed:<\/em><\/p>\n\n\n\n Probl\u00e9mem v\u011bt\u0161iny ob\u010dansk\u00fdch n\u00e1bo\u017eenstv\u00ed a kulturn\u00edho k\u0159es\u0165anstv\u00ed je nedostatek n\u00e1bo\u017eensk\u00e9 zku\u0161enosti. Lid\u00e9, kte\u0159\u00ed neza\u017eili l\u00e1skyplnou nebo d\u016fv\u011brnou zku\u0161enost s Bohem, maj\u00ed sklon b\u00fdt v n\u00e1bo\u017eenstv\u00ed extr\u00e9mn\u011b rigidn\u00ed, dogmati\u010dt\u00ed a panova\u010dn\u00ed. Mysl\u00ed si, \u017ee kdy\u017e se budou modlit spr\u00e1vn\u00e1 slova, denn\u011b \u010d\u00edst Bibli a chodit dostate\u010dn\u011b \u010dasto do kostela, tak se to stane. B\u016fh n\u00e1s v\u0161ak miluje d\u0159\u00edve, ne\u017e za\u010dneme plnit ritu\u00e1ly. B\u016fh je nepot\u0159ebuje, ale my je pot\u0159ebujeme, abychom n\u011b\u017en\u011b vyj\u00e1d\u0159ili svou d\u011btskou oddanost a touhu – a abychom se s touto touhou dostali do kontaktu. Velk\u00fdm p\u0159ik\u00e1z\u00e1n\u00edm nen\u00ed „bude\u0161 m\u00edt pravdu“. Velk\u00fdm p\u0159ik\u00e1z\u00e1n\u00edm je „bu\u010f v l\u00e1sce“. [3]<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version)<\/em>, mezinadpisy p\u0159ekladatel<\/p>\n\n\n\n [1] Arthur Green and Barry W. Holtz, eds., trans., Your Word Is Fire: The Hasidic Masters on Contemplative Prayer<\/em>, 2nd rev. ed. (Nashville, TN: Jewish Lights, 2017), vii.<\/p>\n\n\n\n [2] Teffilin are small, black leather boxes containing verses from the Torah, with straps used for wearing on one’s head or arm. <\/p>\n\n\n\n [3] Abraham Joshua Heschel, The Earth Is the Lord\u2019s; and, The Sabbath<\/em> (Cleveland, OH: World Publishing Co., 1963), 75, 76\u201377.<\/p>\n\n\n\n [4] Adapted from Richard Rohr, Everything Belongs: The Gift of Contemplative Prayer<\/em><\/a> (New York: Crossroad Publishing, 1999, 2003), 88.<\/p>\n\n\n\n Image credit:<\/strong> Carrie Grace Littauer, Untitled<\/em> 7 <\/em>(detail), 2022, photograph, Colorado, used with permission. Menachem Weinreb, two Jewish boxes of tefillin unwrapped<\/em> (detail), <\/em>2021, <\/em>photograph<\/a>, Jerusalem. Arthur Allen, Untitled 12 <\/em>(detail), 2022, photograph, France, used with permission. Jenna Keiper, 2022, triptych art, United States. Click here<\/a> to enlarge image.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> God, unveiled, in our deepest rituals and traditions as well as in the simplicity of light moving across stones and trees.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Probl\u00e9mem v\u011bt\u0161iny ob\u010dansk\u00fdch n\u00e1bo\u017eenstv\u00ed a kulturn\u00edho k\u0159es\u0165anstv\u00ed je nedostatek n\u00e1bo\u017eensk\u00e9 zku\u0161enosti. Lid\u00e9, kte\u0159\u00ed neza\u017eili l\u00e1skyplnou nebo d\u016fv\u011brnou zku\u0161enost s Bohem, maj\u00ed sklon b\u00fdt v n\u00e1bo\u017eenstv\u00ed extr\u00e9mn\u011b rigidn\u00ed, dogmati\u010dt\u00ed a panova\u010dn\u00ed. <\/p>\n","protected":false},"author":1,"featured_media":4659,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[127,516],"class_list":["post-4656","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-duchovni-obnova","tag-radost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4656","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4656"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4656\/revisions"}],"predecessor-version":[{"id":4660,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4656\/revisions\/4660"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4659"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4656"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4656"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4656"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}B\u016fh stvo\u017eil tak\u00e9 rozko\u0161 a radost<\/h4>\n\n\n
<\/h4>\n\n\n\n
Poci\u0165ovat \u017eivot v\u011b\u010dn\u00fd u\u017e nyn\u00ed<\/h4>\n\n\n\n
Nejv\u011bt\u0161\u00edm p\u0159ik\u00e1z\u00e1n\u00edm je bu\u010f v l\u00e1sce(ne bude\u0161 m\u00edt pravdu)<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n