{"id":4661,"date":"2022-06-27T09:05:25","date_gmt":"2022-06-27T07:05:25","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=4661"},"modified":"2022-06-27T09:17:42","modified_gmt":"2022-06-27T07:17:42","slug":"buh-vzdy-pred-nami","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/06\/27\/buh-vzdy-pred-nami\/","title":{"rendered":"B\u016fh v\u017edy p\u0159ed n\u00e1mi"},"content":{"rendered":"\n<h4 class=\"wp-block-heading\">Dvac\u00e1t\u00fd \u0161est\u00fd t\u00fdden: Judaismus: chasid\u0161t\u00ed mystikov\u00e9<\/h4>\n\n\n\n<p><em>Rab\u00edn Israel ben Eliezer, \u010dasto pova\u017eovan\u00fd za zakladatele chasidismu, je zn\u00e1m\u00fd jako Baal \u0160em Tov nebo pod zkratkou &#8222;Be\u0161t&#8220;. \u017dil v Me\u017ebizu (dne\u0161n\u00ed Med\u017ebizh na z\u00e1padn\u00ed Ukrajin\u011b). Be\u0161t byl extaticky zamilovan\u00fd do Boha. Podobn\u011b jako Franti\u0161ek z Assisi zalo\u017eil hnut\u00ed radostn\u00e9 l\u00e1sky a slu\u017eby zdola, kter\u00e9 oslovovalo oby\u010dejn\u00e9 lidi, nejen u\u010denou elitu. Tento proud judaismu vysv\u011btluje rab\u00edn Rami Shapiro:<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">&nbsp;&#8222;B\u016fh tou\u017e\u00ed po srdci&#8220;<\/h4>\n\n\n<div class=\"wp-block-image is-style-rounded\">\n<figure class=\"alignleft size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" data-layzr=\"https:\/\/www.frantiskani.cz\/wp-content\/uploads\/2022\/06\/Rabin-Israel-ben-Eliezer.jpg\" alt=\"\" class=\"wp-image-4662\" width=\"83\" height=\"65\"\/><figcaption><br><br><a href=\"https:\/\/diariojudio.com\/opinion\/israel-ben-eliezer-besht-el-baal-shem-tov-fundador-del-jasidismo\/48763\/\" target=\"_blank\" rel=\"noreferrer noopener\">Diario Jud\u00edo<br>Israel ben Eliezer&nbsp;<\/a><\/figcaption><\/figure>\n<\/div>\n\n\n<p>Starov\u011bc\u00ed rab\u00edni u\u010dili: &#8222;B\u016fh tou\u017e\u00ed po srdci&#8220;. Oni sami v\u0161ak z\u0159ejm\u011b d\u00e1vali p\u0159ednost hlav\u011b. Judaismus se po stalet\u00ed sna\u017eil naj\u00edt rovnov\u00e1hu mezi srde\u010dnou touhou po Bohu a intelektu\u00e1ln\u00edm zvl\u00e1dnut\u00edm Bo\u017e\u00edho slova. Obecn\u011b \u0159e\u010deno, zv\u00edt\u011bzila hlava. Kdy\u017e v\u0161ak v\u011bci za\u010daly b\u00fdt p\u0159\u00edli\u0161 opojn\u00e9, kyvadlo se vych\u00fdlilo ve prosp\u011bch srdce. Jedn\u00edm z t\u011bchto v\u00fdkyv\u016f srdce bylo \u017eidovsk\u00e9 obrozeneck\u00e9 hnut\u00ed osmn\u00e1ct\u00e9ho stolet\u00ed zvan\u00e9 chasidismus. . . .<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">&nbsp;<\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">B\u016fh je z\u00e1rove\u0148 m\u016fj \u017eivot<\/h4>\n\n\n\n<p>Pojem d&#8217;veikus (&#8222;lp\u011bn\u00ed&#8220; nebo &#8222;p\u0159ilnut\u00ed&#8220;) najdeme v T\u00f3\u0159e [hebrejsk\u00fdch P\u00edsmech], kde sloveso davak ozna\u010duje mimo\u0159\u00e1dnou bl\u00edzkost s bo\u017estv\u00edm: &#8222;Milovat JHVH, sv\u00e9ho Boha, naslouchat jeho hlasu a p\u0159ilnout k n\u011bmu, nebo\u0165 on je tv\u016fj \u017eivot a d\u00e9lka tv\u00fdch dn\u016f&#8230;&#8220;. (Dt 30,20). Dos\u00e1hnout d&#8217;veikus znamen\u00e1 uv\u011bdomit si, \u017ee B\u016fh je tv\u016fj \u017eivot. I kdy\u017e pozd\u011bj\u0161\u00ed chasid\u0161t\u00ed mist\u0159i hovo\u0159ili o d&#8217;veikus jako o spojen\u00ed s Bohem, kter\u00e9 vy\u017eaduje rozpu\u0161t\u011bn\u00ed vlastn\u00edho j\u00e1, nebylo to p\u016fvodn\u00ed ch\u00e1p\u00e1n\u00ed. B\u016fh je v\u00e1\u0161 \u017eivot, ale v\u00e1\u0161 \u017eivot je st\u00e1le v\u00e1\u0161; to znamen\u00e1, \u017ee T\u00f3ra hovo\u0159\u00ed o d&#8217;veikus jako o zku\u0161enosti poci\u0165ov\u00e1n\u00ed plnosti Boha p\u0159\u00edtomn\u00e9ho ve va\u0161em j\u00e1, ani\u017e by se ve skute\u010dnosti vymazal v\u00e1\u0161 pocit j\u00e1. . . .<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">B\u016fh je st\u00e1le p\u0159ed n\u00e1mi<\/h4>\n\n\n\n<p>Z\u00e1kladn\u00ed poselstv\u00ed a praxe ran\u00e9ho chasidismu jsou jednoduch\u00e9. Poselstv\u00ed: &#8222;&#8230; cel\u00e1 zem\u011b je pln\u00e1 Bo\u017e\u00ed sl\u00e1vy&#8220; (Izaj\u00e1\u0161 6,3). Praxe: &#8222;. . . Boha m\u00e1m st\u00e1le p\u0159ed sebou&#8220; (\u017dalm 16,8). Pochopte je a pochop\u00edte chasidismus. . . .<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">B\u016fh je v\u0161ude kolem n\u00e1s<\/h4>\n\n\n\n<p>A\u010dkoli sami chasid\u00e9 toto p\u0159irovn\u00e1n\u00ed nepou\u017e\u00edvaj\u00ed, vztah vlny k oce\u00e1nu v\u00fdsti\u017en\u011b vystihuje &nbsp;situaci, v n\u00ed\u017e se podle chasidismu nach\u00e1z\u00edme. . . . Soust\u0159e\u010fte se na sebe jako na vlnu a budete st\u00e1le v\u00edce zb\u011bsil\u00ed a ustaran\u00ed. Soust\u0159e\u010fte se na sebe jako na oce\u00e1n a naleznete klid a m\u00edr v du\u0161i. . . . Chasidismus se sna\u017e\u00ed probudit vlnu k tomu, aby byla oce\u00e1nem. Probuzen\u00ed do sv\u00e9 prav\u00e9 p\u0159irozenosti je to, co znamen\u00e1 &#8222;stav\u011bt Boha v\u017edy p\u0159ed sebe&#8220;. V\u0161ude, kam se pod\u00edv\u00e1te, vid\u00edte Boha nikoliv jako abstraktn\u00edho ducha, ale jako Prav\u00e9 byt\u00ed v\u0161ech bytost\u00ed. . . .&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Bu\u010f spolu s\u00a0Bohem oce\u00e1nem pln\u00e9m soucitu a \u010distoty<\/h4>\n\n\n\n<p>Be\u0161tov\u00e9 v\u011b\u0159ili, \u017ee B\u016fh je v\u0161ude a m\u016f\u017ee ho naj\u00edt ka\u017ed\u00fd, jeho\u017e srdce je otev\u0159en\u00e9, prost\u00e9 a \u010dist\u00e9. V dob\u011b, kdy se judaismus soust\u0159edil na u\u010denou elitu, oslovil masy judaismem bohat\u00fdm na soucit, oddanost a nad\u011bji. Jeho vnit\u0159n\u00ed kruh \u017e\u00e1k\u016f p\u0159enesl jeho u\u010den\u00ed do \u0161ir\u0161\u00edho sv\u011bta a vytvo\u0159il celosv\u011btov\u00e9 hnut\u00ed, kter\u00e9 pokra\u010duje dodnes.&nbsp;<\/p>\n\n\n\n<p><em>Translated with www.DeepL.com\/Translator (free version<\/em>) (mezi nadpisy od p\u0159ekladatele)<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Prameny:<\/h5>\n\n\n\n<p>Rami Shapiro, <em>Hasidic Tales: Annotated and Explained<\/em>\u202f(Woodstock, VT: Jewish Lights Publishing, 2004, 2015), xxvii, xxviii, xxix, xxxii, xxxiv.&nbsp;<\/p>\n\n\n\n<p><strong>Image credit:<\/strong>&nbsp;Carrie Grace Littauer, <em>Untitled<\/em>&nbsp;<em>7 <\/em>(detail), 2022, photograph, Colorado, used with permission. Menachem Weinreb, <em>two Jewish boxes of tefillin unwrapped<\/em>&nbsp;(detail)<em>, <\/em>2021,<em>&nbsp;<\/em><a href=\"https:\/\/email.cac.org\/t\/d-l-fijztd-tlkrhyidn-y\/\">photograph<\/a>, Jerusalem. Arthur Allen, <em>Untitled 12 <\/em>(detail), 2022, photograph, France, used with permission. Jenna Keiper, 2022, triptych art, United States. <a href=\"https:\/\/email.cac.org\/t\/d-l-fijztd-tlkrhyidn-j\/\">Click here<\/a> to enlarge image.<\/p>\n\n\n\n<p>This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story.&nbsp;<\/p>\n\n\n\n<p><strong>Image inspiration:<\/strong>&nbsp;<em>God, unveiled, in our deepest rituals and traditions as well as in the simplicity of light moving across stones and trees.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Soust\u0159e\u010fte se na sebe jako na vlnu a budete st\u00e1le v\u00edce zb\u011bsil\u00ed a ustaran\u00ed. Soust\u0159e\u010fte se na sebe jako na oce\u00e1n a naleznete klid a m\u00edr v du\u0161i. . . . Chasidismus se sna\u017e\u00ed probudit vlnu k tomu, aby byla oce\u00e1nem. <\/p>\n","protected":false},"author":1,"featured_media":4659,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[517],"class_list":["post-4661","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-chasside","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4661","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4661"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4661\/revisions"}],"predecessor-version":[{"id":4664,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4661\/revisions\/4664"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4659"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4661"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4661"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4661"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}