{"id":4665,"date":"2022-06-28T10:14:00","date_gmt":"2022-06-28T08:14:00","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=4665"},"modified":"2022-06-28T10:14:45","modified_gmt":"2022-06-28T08:14:45","slug":"mlceni-je-lepsi","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/06\/28\/mlceni-je-lepsi\/","title":{"rendered":"Ml\u010den\u00ed je lep\u0161\u00ed"},"content":{"rendered":"\n

Dvac\u00e1t\u00fd \u0161est\u00fd t\u00fdden: Judaismus: chasid\u0161t\u00ed mystikov\u00e9<\/h4>\n\n\n\n

 Rab\u00edni Or N. Rose a Ebn D. Leader se zam\u00fd\u0161lej\u00ed nad \u00falohou ticha v chasidsk\u00e9 modlitb\u011b. Zd\u016fraz\u0148uj\u00ed k\u0159ehkou rovnov\u00e1hu mezi \u010dinnost\u00ed a kontemplac\u00ed:<\/em><\/p>\n\n\n\n

Meditace se z na\u0161ich setk\u00e1n\u00ed vytr\u00e1c\u00ed<\/h4>\n\n\n
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\"\"<\/figure>\n<\/div>\n\n\n

Judaismus si z\u00edskal pov\u011bst n\u00e1bo\u017eenstv\u00ed slov a \u010din\u016f. Tich\u00e1 meditace je praxe, kterou si sp\u00ed\u0161e spojujeme s r\u016fzn\u00fdmi v\u00fdchodn\u00edmi tradicemi. Na\u0161e ka\u017edodenn\u00ed zku\u0161enost tento dojem posiluje. Kolik ticha bylo na posledn\u00ed \u017eidovsk\u00e9 bohoslu\u017eb\u011b, kter\u00e9 jste se z\u00fa\u010dastnili? Na\u0161e tefilot (modlitby) b\u00fdvaj\u00ed p\u0159ehnan\u011b „slovn\u00ed“; sidur (modlitebn\u00ed kniha) ukazuje kumulativn\u00ed efekt generac\u00ed liturg\u016f, kte\u0159\u00ed do na\u0161ich modliteb p\u0159id\u00e1vali dal\u0161\u00ed a dal\u0161\u00ed slova. <\/p>\n\n\n\n

Chasid\u00e9 praxi tich\u00e9 meditace udr\u017euj\u00ed<\/h4>\n\n\n\n

Praxe ml\u010den\u00ed, kterou zd\u016fraz\u0148uj\u00ed chasid\u0161t\u00ed mist\u0159i…, m\u016f\u017ee b\u00fdt po\u017eehn\u00e1n\u00edm pro ty, kte\u0159\u00ed se jej\u00ed v\u00fdhody nau\u010dili z jin\u00fdch tradic a nyn\u00ed ji cht\u011bj\u00ed za\u010dlenit do sv\u00e9ho \u017eidovsk\u00e9ho \u017eivota.<\/p>\n\n\n\n

C\u00edlem je nau\u010dit se v\u011bdom\u011b pro\u017e\u00edvat cel\u00fd den<\/h4>\n\n\n\n

P\u0159esto chasid\u0161t\u00ed mist\u0159i pe\u010dliv\u011b zd\u016fraz\u0148ovali, \u017ee tich\u00e1 meditace nen\u00ed c\u00edlem sama o sob\u011b. Je to praxe, jej\u00ed\u017e zkou\u0161ka mus\u00ed p\u0159ij\u00edt ve sv\u011bt\u011b jedn\u00e1n\u00ed a interakce. Hanhagot [duchovn\u00ed praxe] n\u00e1m poskytuj\u00ed n\u00e1vod k meditaci a modlitb\u011b, ale jejich kone\u010dnou v\u00fdzvou je toto: M\u016f\u017eeme si udr\u017eet sv\u00e9 duchovn\u00ed zam\u011b\u0159en\u00ed i ve sv\u011bt\u011b mimo synagogu, studovnu nebo rekolek\u010dn\u00ed centrum? Ka\u017ed\u00fd ve\u010der, kdy\u017e hodnot\u00edme ud\u00e1losti uplynul\u00e9ho dne, se mus\u00edme sami sebe zeptat: Pro\u017eil jsem tento den s v\u011bdom\u00edm? [1]<\/p>\n\n\n\n

Rab\u00edn Dov Ber z Mezeri\u010de (Ukrajina) – \u017e\u00e1k Baal \u0160em Tova – doporu\u010duje kontemplativn\u00ed ticho jako zp\u016fsob setk\u00e1n\u00ed s Bohem:<\/em><\/p>\n\n\n\n

„Kdo p\u0159\u00edli\u0161 mluv\u00ed, p\u0159iv\u00e1d\u00ed h\u0159\u00edch“.   (Pirkej Avot 1,5).<\/h4>\n\n\n
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Rab\u00edn Dov Ber z Mezeri\u010de <\/em><\/figcaption><\/figure>\n<\/div>\n\n\n

V\u00fdznam tohoto u\u010den\u00ed je n\u00e1sleduj\u00edc\u00ed:  Slovo h\u0159\u00edch znamen\u00e1 nedostatek.  I kdy\u017e mluv\u00ed\u0161 s druh\u00fdmi o moudrosti.  T\u00f3ry,  ml\u010den\u00ed je st\u00e1le vhodn\u011bj\u0161\u00ed. Tich\u00e9 rozj\u00edm\u00e1n\u00ed nab\u00edz\u00ed v\u011bt\u0161\u00ed mo\u017enosti pro  spojen\u00ed s Bo\u017estv\u00edm ne\u017e diskuse nebo \u0159e\u010d. [2]<\/p>\n\n\n\n

Pro otce Richarda je posv\u00e1tn\u00e1 povaha ticha j\u00e1drem kontemplativn\u00edho probuzen\u00ed:<\/em><\/p>\n\n\n\n

Ticho je n\u011bco jako nah\u00e9 byt\u00ed<\/h4>\n\n\n\n

Ticho nen\u00ed jen to, co je kolem slov a pod obrazy a ud\u00e1lostmi. M\u00e1 sv\u016fj vlastn\u00ed \u017eivot. Je to bytost sama o sob\u011b, k n\u00ed\u017e se m\u016f\u017eeme vztahovat a s n\u00ed\u017e se m\u016f\u017eeme d\u016fv\u011brn\u011b sezn\u00e1mit. Filozoficky bychom \u0159ekli, \u017ee byt\u00ed je tou z\u00e1kladn\u00ed vlastnost\u00ed, kter\u00e1 p\u0159edch\u00e1z\u00ed v\u0161em ostatn\u00edm atribut\u016fm. Ticho je z\u00e1kladem ve\u0161ker\u00e9 skute\u010dnosti – dalo by se \u0159\u00edci nah\u00e9 byt\u00ed. \u010cist\u00e9 byt\u00ed je to, z \u010deho v\u0161e ostatn\u00ed vych\u00e1z\u00ed a k \u010demu se v\u0161e vrac\u00ed.<\/p>\n\n\n\n

\u017d\u00edt v tomto prvotn\u00edm, z\u00e1kladn\u00edm byt\u00ed, kter\u00e9 naz\u00fdv\u00e1m tichem, vytv\u00e1\u0159\u00ed jakousi soucitnou rezonanci s t\u00edm, co je p\u0159\u00edmo p\u0159ed n\u00e1mi. Bez n\u00ed jen reagujeme, m\u00edsto abychom odpov\u00eddali. Opakem kontemplace nen\u00ed akce, ale reakce. Mus\u00edme \u010dekat na \u010distou akci, kter\u00e1 v\u017edy vych\u00e1z\u00ed z kontemplativn\u00edho ticha.<\/p>\n\n\n\n

Jde o to abychom byli v\u011bdom\u011bj\u0161\u00ed<\/h4>\n\n\n\n

Mus\u00edme b\u00fdt bd\u011bl\u00ed pr\u00e1v\u011b te\u010f a m\u016f\u017eeme jimi b\u00fdt prost\u0159ednictv\u00edm ticha. Nejde o to, abychom byli mor\u00e1ln\u011bj\u0161\u00ed, ale abychom byli v\u011bdom\u011bj\u0161\u00ed – co\u017e n\u00e1s nakonec u\u010din\u00ed mor\u00e1ln\u011bj\u0161\u00edmi! [3]<\/p>\n\n\n\n

Translated with www.DeepL.com\/Translator (free version)<\/em><\/p>\n\n\n\n

Mezi nadpisy p\u0159ekladatel<\/em><\/p>\n\n\n\n

Prameny:<\/h5>\n\n\n\n

[1] Or N. Rose, Ebn D. Leader, eds., trans., God in All Moments: Mystical and Practical Spiritual Wisdom from Hasidic Masters<\/em>, (Woodstock, VT: Jewish Lights, 2004), 113.  <\/p>\n\n\n\n

[2] Dov Baer of Mezeritch, Hayim V\u2019Hesed<\/em>, #9, in God in All Moments<\/em>, 115. <\/p>\n\n\n\n

[3] Adapted from Richard Rohr, Silent Compassion: Finding God in Contemplation<\/em><\/a> (Cincinnati, OH: Franciscan Media, 2014), 1, 4, 25. <\/p>\n\n\n\n

Image credit:<\/strong> Carrie Grace Littauer, Untitled<\/em> 7 <\/em>(detail), 2022, photograph, Colorado, used with permission. Menachem Weinreb, two Jewish boxes of tefillin unwrapped<\/em> (detail), <\/em>2021, <\/em>photograph<\/a>, Jerusalem. Arthur Allen, Untitled 12 <\/em>(detail), 2022, photograph, France, used with permission. Jenna Keiper, 2022, triptych art, United States. Click here<\/a> to enlarge image.<\/p>\n\n\n\n

This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n

Image inspiration:<\/strong> God, unveiled, in our deepest rituals and traditions as well as in the simplicity of light moving across stones and trees.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Mus\u00edme b\u00fdt bd\u011bl\u00ed pr\u00e1v\u011b te\u010f a m\u016f\u017eeme jimi b\u00fdt prost\u0159ednictv\u00edm ticha. Nejde o to, abychom byli mor\u00e1ln\u011bj\u0161\u00ed, ale abychom byli v\u011bdom\u011bj\u0161\u00ed – co\u017e n\u00e1s nakonec u\u010din\u00ed mor\u00e1ln\u011bj\u0161\u00edmi!<\/p>\n","protected":false},"author":1,"featured_media":4659,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[171],"class_list":["post-4665","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-ticho","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4665","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4665"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4665\/revisions"}],"predecessor-version":[{"id":4669,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4665\/revisions\/4669"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4659"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4665"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4665"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4665"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}