Mysl je na zemi, ale vy jste u Boha<\/h4>\n\n\n\n
N\u011bkdy se p\u0159i modlitb\u011b m\u016f\u017ee\u0161 c\u00edtit <\/p>\n\n\n\n
\u017ee nem\u016f\u017ee\u0161 vstoupit <\/p>\n\n\n\n
do horn\u00edho sv\u011bta v\u016fbec dostat. <\/p>\n\n\n\n
Tv\u00e1 mysl z\u016fst\u00e1v\u00e1 dole a ty p\u0159em\u00fd\u0161l\u00ed\u0161: <\/p>\n\n\n\n
„Cel\u00e1 zem\u011b je pln\u00e1 Jeho sl\u00e1vy.“ <\/p>\n\n\n\n
Ve skute\u010dnosti jste v\u0161ak Bohu bl\u00ed\u017e, ne\u017e si mysl\u00edte. <\/p>\n\n\n\n
V takov\u00fdch chv\u00edl\u00edch jste jako d\u00edt\u011b. <\/p>\n\n\n\n
kter\u00e9 pr\u00e1v\u011b za\u010dalo ch\u00e1pat <\/p>\n\n\n\n
jak bl\u00edzko Bohu je. <\/p>\n\n\n\n
I kdy\u017e va\u0161e mysl je\u0161t\u011b nedok\u00e1\u017ee p\u0159ekro\u010dit hranice tohoto sv\u011bta, <\/p>\n\n\n\n
B\u016fh je ve va\u0161\u00ed modlitb\u011b s v\u00e1mi. [2]<\/p>\n<\/div>\n\n\n\n
Jin\u00e9 r\u010den\u00ed?<\/p>\n\n\n\n
Ne slova ale oddanost<\/strong><\/p>\n\n\n\n Ten, kdo \u010dte slova modlitby<\/p>\n\n\n\n m\u016f\u017ee spat\u0159it sv\u011btla v p\u00edsmenech,<\/p>\n\n\n\n i kdy\u017e nerozum\u00ed<\/p>\n\n\n\n v\u00fdznamu slov, kter\u00e1 vyslovuje. <\/p>\n\n\n\n Takov\u00e1 modlitba m\u00e1 velkou moc; <\/p>\n\n\n\n Chyby p\u0159i \u010dten\u00ed nemaj\u00ed \u017e\u00e1dn\u00fd v\u00fdznam. <\/p>\n\n\n\n Otec m\u00e1 mal\u00e9 d\u00edt\u011b, kter\u00e9 velmi miluje. <\/p>\n\n\n\n I kdy\u017e se d\u00edt\u011b sotva nau\u010dilo mluvit, <\/p>\n\n\n\n jeho otec m\u00e1 radost <\/p>\n\n\n\n naslouchat jeho slov\u016fm. [1]<\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n K\u0159es\u0165ansk\u00e1 kontemplativn\u00ed tradice tak\u00e9 d\u00e1v\u00e1 p\u0159ednost prom\u011bn\u011b p\u0159ed informacemi a pokorn\u00e9mu postoji p\u0159ed jistotou. P\u00e1ter Richard p\u00ed\u0161e: „Je t\u0159eba, abychom si uv\u011bdomili, \u017ee jsme se stali sv\u00e1tost\u00ed: <\/em><\/p>\n\n\n\n K P\u00edsmu mus\u00edme p\u0159istupovat s pokorou a trp\u011blivost\u00ed, s vlastn\u00edm programem stranou, a nechat Ducha, aby v n\u00e1s probouzel hlub\u0161\u00ed smysl. Jinak usly\u0161\u00edme jen to, s \u010d\u00edm u\u017e souhlas\u00edme nebo co jsme se rozhodli hledat! Nen\u00ed to pon\u011bkud z\u0159ejm\u00e9? Jak uv\u00e1d\u00ed apo\u0161tol Pavel: „Mus\u00edme u\u010dit ne tak, jak n\u00e1s u\u010d\u00ed filozofie, ale tak, jak n\u00e1s u\u010d\u00ed Duch: Mus\u00edme u\u010dit duchovn\u00edm v\u011bcem duchovn\u011b“ (1 Kor 2,13). P\u0159i tomto zp\u016fsobu vyu\u010dov\u00e1n\u00ed jde mnohem v\u00edce o prom\u011bnu ne\u017e o informace. To m\u011bn\u00ed cel\u00e9 zam\u011b\u0159en\u00ed a c\u00edl na\u0161\u00ed \u010detby a studia. <\/p>\n\n\n\n Dnes pot\u0159ebujeme prom\u011bn\u011bn\u00e9 lidi, a ne jen lidi s odpov\u011b\u010fmi. Jak napsal Eug\u00e8ne Ionesco: „Vysv\u011btlen\u00ed n\u00e1s odd\u011bluje od \u00fa\u017easu . . . „. [3] Nechci, aby m\u00e9 u\u010den\u00ed a p\u0159\u00edli\u0161 mnoho slov n\u011bkoho odd\u011blilo od \u00fa\u017easu nebo aby p\u016fsobilo jako n\u00e1hrada za vnit\u0159n\u00ed zku\u0161enost. \u00da\u017easn\u00e1 antologie knih a dopis\u016f zvan\u00e1 Bible je cel\u00e1 ur\u010dena k \u00fa\u017easu – nikoli k „d\u016fkazu“ nebo jistot\u011b! Slou\u017e\u00ed k bo\u017esk\u00e9 prom\u011bn\u011b (theosis), nikoli k intelektu\u00e1ln\u00edmu nebo „malomysln\u00e9mu“ pohodl\u00ed. My\u0161lenky nejsou probl\u00e9m – ale opravdov\u00e1 vnit\u0159n\u00ed zku\u0161enost je n\u011bco jin\u00e9ho. M\u011bn\u00ed n\u00e1s a lid\u00e9 se neradi m\u011bn\u00ed. Biblick\u00e9 zjeven\u00ed n\u00e1s zve ke skute\u010dn\u011b nov\u00e9 zku\u0161enosti. Probl\u00e9m je v tom, \u017ee jsme z Bible ud\u011blali sn\u016f\u0161ku my\u0161lenek – o kter\u00fdch m\u016f\u017eeme m\u00edt pravdu nebo se m\u00fdlit – a ne pozv\u00e1n\u00ed k nov\u00e9mu pohledu. [4]<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), nadpisy p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] Arthur Green and Barry W. Holtz, eds., trans., Your Word Is Fire: The Hasidic Masters on Contemplative Prayer<\/em>, 2nd rev. ed. (Nashville, TN: Jewish Lights, 2017), 117. <\/p>\n\n\n\n [2] Green and Holtz, Your Word Is Fire<\/em>, 121. <\/p>\n\n\n\n [3] Eug\u00e8ne Ionesco, D\u00e9couvertes <\/em>(Geneva: Albert Skira, 1969), 72. <\/p>\n\n\n\n [4] Richard Rohr, Things Hidden: Scripture as Spirituality<\/em><\/a> (Cincinnati, OH: Franciscan Media, 2008, 2022), 1\u20132, 135. <\/p>\n\n\n\n Image credit:<\/strong> Carrie Grace Littauer, Untitled<\/em> 7 <\/em>(detail), 2022, photograph, Colorado, used with permission. Menachem Weinreb, two Jewish boxes of tefillin unwrapped<\/em> (detail), <\/em>2021, <\/em>photograph<\/a>, Jerusalem. Arthur Allen, Untitled 12 <\/em>(detail), 2022, photograph, France, used with permission. Jenna Keiper, 2022, triptych art, United States. Click here<\/a> to enlarge image.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> God, unveiled, in our deepest rituals and traditions as well as in the simplicity of light moving across stones and trees.<\/em><\/p>\n\n\n\n <\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":" Dnes pot\u0159ebujeme prom\u011bn\u011bn\u00e9 lidi, a ne jen lidi s odpov\u011b\u010fmi. Jak napsal Eug\u00e8ne Ionesco: „Vysv\u011btlen\u00ed n\u00e1s odd\u011bluje od \u00fa\u017easu . . . „. [3] Nechci, aby m\u00e9 u\u010den\u00ed a p\u0159\u00edli\u0161 mnoho slov n\u011bkoho odd\u011blilo od \u00fa\u017easu nebo aby p\u016fsobilo jako n\u00e1hrada za vnit\u0159n\u00ed zku\u0161enost. \u00da\u017easn\u00e1 antologie knih a dopis\u016f zvan\u00e1 Bible je cel\u00e1 ur\u010dena k \u00fa\u017easu – nikoli k „d\u016fkazu“ nebo jistot\u011b! <\/p>\n","protected":false},"author":1,"featured_media":4659,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[319,519],"class_list":["post-4675","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bible","tag-uzas","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4675","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4675"}],"version-history":[{"count":3,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4675\/revisions"}],"predecessor-version":[{"id":4679,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4675\/revisions\/4679"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4659"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4675"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4675"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4675"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Jde v\u00edc o prom\u011bnu ne\u017e o informace<\/h4>\n\n\n\n
Bible je ur\u010den\u00e1 k \u00fa\u017easu a k prom\u011bn\u011b (ne k intelektu\u00e1ln\u00edmu pohodl\u00ed.)<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n