Otec Richard pova\u017euje spole\u010denstv\u00ed a propojen\u00ed za \u00fast\u0159edn\u00ed prvky k\u0159es\u0165ansk\u00e9ho \u017eivota a za neodmyslitelnou sou\u010d\u00e1st samotn\u00e9 skute\u010dnosti: <\/em><\/p>\n\n\n\n Na po\u010d\u00e1tku B\u016fh \u0159\u00edk\u00e1: „U\u010di\u0148me lidstvo k obrazu sv\u00e9mu, k podobenstv\u00ed sv\u00e9mu“ (Genesis 1,26). Pou\u017eit\u00ed z\u00e1jmena mno\u017en\u00e9ho \u010d\u00edsla zde z\u0159ejm\u011b p\u0159edstavuje \u00fa\u017easnou, hlubokou \u010dasovou intuici toho, co k\u0159es\u0165an\u00e9 pozd\u011bji nazvali Trojic\u00ed, kter\u00e1 je zjeven\u00edm Bo\u017e\u00ed podstaty jako spole\u010denstv\u00ed, jako samotn\u00e9ho vztahu, tajemstv\u00ed dokonal\u00e9ho d\u00e1v\u00e1n\u00ed a dokonal\u00e9ho p\u0159ij\u00edm\u00e1n\u00ed. T\u011blo Kristovo je dal\u0161\u00ed metaforou tohoto spojen\u00ed. „Skute\u010dnost jako spole\u010denstv\u00ed“ je p\u0159edlohou a vzorem pro cel\u00fd n\u00e1\u0161 vesm\u00edr, od atom\u016f po galaxie, a jist\u011b i v lidsk\u00e9m spole\u010denstv\u00ed.<\/p>\n\n\n\n Pozn\u00e1v\u00e1me, kdo je B\u016fh, prost\u0159ednictv\u00edm v\u00fdm\u011bny vz\u00e1jemn\u00e9ho pozn\u00e1v\u00e1n\u00ed a l\u00e1sky. Z\u00e1kladn\u00ed metodou sd\u011blov\u00e1n\u00ed Bo\u017e\u00edho j\u00e1 nen\u00ed „spasen\u00fd“ jedinec, spr\u00e1vn\u011b informovan\u00fd v\u011b\u0159\u00edc\u00ed, nebo dokonce \u010dlov\u011bk s kari\u00e9rou ve slu\u017eb\u011b. B\u016fh komunikuje p\u0159edev\u0161\u00edm prost\u0159ednictv\u00edm cesty a procesu sbli\u017eov\u00e1n\u00ed, kter\u00e9 B\u016fh iniciuje ve spole\u010denstv\u00ed: v man\u017eelstv\u00edch, p\u0159\u00e1telstv\u00edch, rodin\u00e1ch, kmenech, n\u00e1rodech, \u0161kol\u00e1ch, organizac\u00edch a c\u00edrkv\u00edch, kter\u00e9 se sna\u017e\u00ed pod\u00edlet na Bo\u017e\u00ed l\u00e1sce, mo\u017en\u00e1 ani\u017e by o tom v\u011bdom\u011b v\u011bd\u011bly.<\/p>\n\n\n\n Thomas Merton napsal: „K\u0159es\u0165an nen\u00ed pouze ‚s\u00e1m se Samotou‘ v neoplat\u00f3nsk\u00e9m smyslu, ale [je] jedno se v\u0161emi ‚bratry a sestrami v Kristu‘. Vnit\u0159n\u00ed j\u00e1 k\u0159es\u0165ana je ve skute\u010dnosti neodd\u011bliteln\u00e9 od Krista, a proto je tajemn\u00fdm a jedine\u010dn\u00fdm zp\u016fsobem neodd\u011bliteln\u00e9 od v\u0161ech ostatn\u00edch ‚j\u00e1‘, kter\u00e1 \u017eij\u00ed v Kristu, tak\u017ee v\u0161echna tvo\u0159\u00ed jednu ‚mystickou osobu‘, kterou je ‚Kristus‘.“ [1]<\/p>\n\n\n\n Dokud nen\u00ed Kristus zakou\u0161en jako \u017eiv\u00fd vztah mezi lidmi, z\u016fst\u00e1v\u00e1 evangelium do zna\u010dn\u00e9 m\u00edry abstrakc\u00ed. Dokud nen\u00ed Kristus p\u0159ed\u00e1v\u00e1n osobn\u011b skrze v\u011brnost a odpu\u0161t\u011bn\u00ed v\u016f\u010di druh\u00e9mu \u010dlov\u011bku, skrze konkr\u00e9tn\u00ed svazky jednoty, pochybuji, \u017ee je p\u0159ed\u00e1v\u00e1n slovy, k\u00e1z\u00e1n\u00edmi, institucemi nebo idejemi. <\/p>\n\n\n\n \u017d\u00edt ve spole\u010denstv\u00ed znamen\u00e1 \u017e\u00edt tak, aby ke mn\u011b ostatn\u00ed m\u011bli p\u0159\u00edstup a mohli ovliv\u0148ovat m\u016fj \u017eivot. Znamen\u00e1 to, \u017ee mohu vyj\u00edt „ze sebe“ a slou\u017eit \u017eivotu druh\u00fdch. Spole\u010denstv\u00ed je sv\u011bt, kde je mo\u017en\u00e9 vz\u00e1jemn\u00e9 sp\u0159\u00edzn\u011bn\u00ed. Komunitou nemysl\u00edm prim\u00e1rn\u011b zvl\u00e1\u0161tn\u00ed druh struktury, ale s\u00ed\u0165 vztah\u016f. Bohu\u017eel celkov\u011b \u017eijeme ve spole\u010dnosti, kter\u00e1 je postavena na sout\u011b\u017ei, nikoli na spole\u010denstv\u00ed a spolupr\u00e1ci. <\/p>\n\n\n\n Jestli\u017ee Trojice zjevuje, \u017ee B\u016fh je vztah s\u00e1m, pak c\u00edlem duchovn\u00ed cesty je objevovat a sm\u011b\u0159ovat ke spojen\u00ed na st\u00e1le nov\u00fdch \u00farovn\u00edch. Kontemplativn\u00ed mysl se t\u011b\u0161\u00ed ze spojen\u00ed na v\u0161ech \u00farovn\u00edch. M\u016f\u017eeme za\u010d\u00edt navazov\u00e1n\u00edm drobn\u00fdch spojen\u00ed s p\u0159\u00edrodou a zv\u00ed\u0159aty a pak r\u016fst k hlub\u0161\u00edmu propojen\u00ed s lidmi. Nakonec m\u016f\u017eeme za\u017e\u00edt pln\u00e9 propojen\u00ed jako sjednocen\u00ed s Bohem a up\u0159\u00edmn\u011b se v\u0161\u00edm. <\/p>\n\n\n\n Bez propojenosti a spole\u010denstv\u00ed neexistujeme pln\u011b jako na\u0161e nejpravdiv\u011bj\u0161\u00ed j\u00e1. St\u00e1t se t\u00edm, k\u00fdm skute\u010dn\u011b jsme, je ot\u00e1zkou u\u010den\u00ed se, jak se st\u00e1le v\u00edce a hloub\u011bji propojovat. Nikdo nem\u016f\u017ee j\u00edt do nebe s\u00e1m – jinak by to nebylo nebe, a\u017e se tam dostane. <\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), nadpisy p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] Thomas Merton, The Inner Experience: Notes on Contemplation<\/em>, ed. William H. Shannon (San Francisco: HarperSanFrancisco, 2003), 22. Note: minor edits made for inclusive language. <\/p>\n\n\n\n Adapted from Richard Rohr, Essential Teachings on Love<\/a><\/em>, selected by Joelle Chase and Judy Traeger (Maryknoll, NY: Orbis Books, 2018), 65, 102\u2013103, 104\u2013105; and <\/p>\n\n\n\n Simplicity: The Freedom of Letting Go<\/em><\/a> (New York: Crossroad Publishing, 1991, 2003), 65. <\/p>\n\n\n\n Image credit:<\/strong> Perry Riddle, Lunch Hour in the Sun<\/em> (detail), 1976, photograph<\/a>, Illinois, public domain. Dick Rowan, California – Southern California Big Sur Coastal Area <\/em>(detail), 1972, photograph<\/a>, California. Flip Schulke, Inexpensive Retirement Hotels<\/em> (detail), 1973, photograph<\/a>, Florida, public domain. Jenna Keiper, 2022, triptych art, United States.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story.\u202f <\/p>\n\n\n\n Image inspiration: <\/strong>Humanity – we find ways to connect with each other across location, age, and space.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" \u017d\u00edt ve spole\u010denstv\u00ed znamen\u00e1 \u017e\u00edt tak, aby ke mn\u011b ostatn\u00ed m\u011bli p\u0159\u00edstup a mohli ovliv\u0148ovat m\u016fj \u017eivot. Znamen\u00e1 to, \u017ee mohu vyj\u00edt „ze sebe“ a slou\u017eit \u017eivotu druh\u00fdch. Spole\u010denstv\u00ed je sv\u011bt, kde je mo\u017en\u00e9 vz\u00e1jemn\u00e9 sp\u0159\u00edzn\u011bn\u00ed.<\/p>\n","protected":false},"author":1,"featured_media":4715,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[524,299],"class_list":["post-4714","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-komunita","tag-trojice","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4714","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4714"}],"version-history":[{"count":4,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4714\/revisions"}],"predecessor-version":[{"id":4719,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4714\/revisions\/4719"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4715"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4714"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4714"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4714"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Spole\u010denstv\u00ed Trojice je vzorem pro cel\u00fd vesm\u00edr<\/h4>\n\n\n\n
Boha pozn\u00e1\u0161 na cest\u011b s ostatn\u00edmi<\/h4>\n\n\n\n
Vnit\u0159n\u00ed j\u00e1 \u017eije v Kristu stejn\u011b jako ostatn\u00ed<\/h4>\n\n\n\n
Kristus nen\u00ed p\u0159ed\u00e1v\u00e1n slovy ale vztahy<\/h4>\n\n\n\n
Vyjdi ze sebe, otev\u0159i se druh\u00fdm<\/h4>\n\n\n\n
Za\u010dni v mali\u010dkostech v p\u0159\u00edrod\u011b a s lidmi<\/h4>\n\n\n\n
Sta\u0148 se s\u00e1m sebou v propojenosti s druh\u00fdmi<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n