Zapojen\u00ed do lidsk\u00e9ho spole\u010denstv\u00ed oproti<\/h4>\n\n\n\n
\u017divot, jak se u\u010d\u00edme v ml\u00e1d\u00ed, je jedna dlouh\u00e1, nekone\u010dn\u00e1 hra na p\u0159etla\u010dovanou. Jedna na\u0161e \u010d\u00e1st n\u00e1s v\u017edy tla\u010d\u00ed k celistvosti, k pocitu spojen\u00ed s vesm\u00edrem, kter\u00fd n\u00e1m v samotn\u00e9m aktu zapojen\u00ed do lidsk\u00e9ho spole\u010denstv\u00ed p\u0159in\u00e1\u0161\u00ed pocit m\u00edru. Uv\u011bdomujeme si, \u017ee tu nejsme jako izolovan\u00ed. Jsme tu, abychom se stali spole\u010denstv\u00edm. Jsme na odysee s potenci\u00e1lem a v\u00edme to. Byli jsme p\u0159edur\u010deni k tomu, abychom u\u010dinili lidstvo lid\u0161t\u011bj\u0161\u00edm. <\/p>\n\n\n\n
… lidsk\u00e9mu egu<\/h4>\n\n\n\n
Druh\u00e1 \u010d\u00e1st n\u00e1s v\u0161ak t\u00e1hne zp\u011bt do sebe. Odd\u011bluje n\u00e1s od vesm\u00edru kolem n\u00e1s a zanech\u00e1v\u00e1 v n\u00e1s pocit odstupu a nesouzn\u011bn\u00ed. Chyb\u00ed n\u00e1m pocit sp\u0159\u00edzn\u011bnosti, kter\u00fd lidsk\u00e1 rodina m\u00e1. Zbavuje n\u00e1s univerz\u00e1ln\u00edho z\u00e1jmu, kter\u00fd n\u00e1s \u017eene za hranice n\u00e1s sam\u00fdch do st\u0159edu lidstva. . . . <\/p>\n\n\n\n
je pot\u0159ebn\u00e9 oboj\u00ed: R\u016fst a z\u00e1rov\u011b\u0148 p\u0159isp\u00edvat k r\u016fstu druh\u00fdch<\/h4>\n\n\n\n
A p\u0159esto je to pr\u00e1v\u011b tento paradox \u017eivota, kter\u00fd n\u00e1s nap\u00edn\u00e1 k tomu, abychom nejen rostli, ale abychom p\u0159isp\u00edvali k r\u016fstu zbytku vesm\u00edru kolem n\u00e1s.<\/p>\n\n\n\n
\u0158\u00edk\u00e1me, \u017ee usilujeme o jednotu, ano. Ale v ka\u017ed\u00e9m lidsk\u00e9m \u010dinu se skr\u00fdv\u00e1 s\u017e\u00edrav\u00e1 pot\u0159eba b\u00fdt nez\u00e1visl\u00fd, myslet si o sob\u011b, \u017ee jsme odli\u0161n\u00ed od zbytku \u017eivota. [1] <\/p>\n\n\n\n
Thomas Merton rozpoznal stejn\u00fd paradox v j\u00e1dru toho, co pova\u017eujeme za „sp\u00e1su“:\u00a0<\/em><\/p>\n\n\n\n Ne\u017e v\u0161ak m\u016f\u017eeme vyj\u00edt vst\u0159\u00edc druh\u00fdm, mus\u00edme nejprve naj\u00edt sami sebe. Mus\u00edme zapomenout sami na sebe, abychom si skute\u010dn\u011b uv\u011bdomili, kdo jsme. Nejlep\u0161\u00edm zp\u016fsobem, jak milovat sebe, je milovat druh\u00e9, av\u0161ak nem\u016f\u017eeme milovat druh\u00e9, pokud nemilujeme sami sebe, nebo\u0165 je ps\u00e1no: „Miluj sv\u00e9ho bli\u017en\u00edho jako sebe sam\u00e9ho“ [Mk 12,31]. Pokud v\u0161ak milujeme sami sebe nespr\u00e1vn\u00fdm zp\u016fsobem, st\u00e1v\u00e1me se neschopn\u00fdmi milovat kohokoli jin\u00e9ho. . . . <\/p>\n\n\n\n Jedin\u00e1 \u00fa\u010dinn\u00e1 odpov\u011b\u010f na probl\u00e9m sp\u00e1sy proto mus\u00ed sahat k ob\u011bma krajn\u00edm poloh\u00e1m rozporu. . . . <\/p>\n\n\n\n Teprve kdy\u017e se uvid\u00edme ve sv\u00e9m skute\u010dn\u00e9m lidsk\u00e9m kontextu, jako \u010dlenov\u00e9 rasy, kter\u00e1 m\u00e1 b\u00fdt jedn\u00edm organismem a „jedn\u00edm t\u011blem“, za\u010dneme ch\u00e1pat pozitivn\u00ed v\u00fdznam nejen \u00fasp\u011bch\u016f, ale i ne\u00fasp\u011bch\u016f a nehod v na\u0161em \u017eivot\u011b. M\u00e9 \u00fasp\u011bchy nejsou m\u00e9 vlastn\u00ed. Cestu k nim mi p\u0159ipravili jin\u00ed. Plody m\u00e9 pr\u00e1ce nejsou m\u00e9 vlastn\u00ed: p\u0159ipravuji toti\u017e cestu k \u00fasp\u011bch\u016fm jin\u00fdch. . . . <\/p>\n\n\n\n Ka\u017ed\u00fd jin\u00fd \u010dlov\u011bk je kusem mne sam\u00e9ho, nebo\u0165 jsem sou\u010d\u00e1st\u00ed a \u010dlenem lidstva. . . . To, co d\u011bl\u00e1m, je tak\u00e9 d\u011bl\u00e1no pro n\u011b, s nimi a jimi. To, co d\u011blaj\u00ed oni, se d\u011bje ve mn\u011b a skrze m\u011b a pro m\u011b. Ka\u017ed\u00fd z n\u00e1s v\u0161ak z\u016fst\u00e1v\u00e1 odpov\u011bdn\u00fd za sv\u016fj pod\u00edl na \u017eivot\u011b cel\u00e9ho t\u011bla. [2]<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), nadpisy p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] Joan Chittister, We Are All One: Reflections on Unity, Community and Commitment to Each Other<\/em> (New London, CT: Twenty-Third Publications, 2018), 1\u20132. <\/p>\n\n\n\n [2] Thomas Merton, No Man Is an Island<\/em> (Garden City, NY: Image Books, 1955, 1967), 13, 16\u201317. Note: minor edits made for inclusive language. <\/p>\n\n\n\n Image credit:<\/strong> Perry Riddle, Lunch Hour in the Sun<\/em> (detail), 1976, photograph<\/a>, Illinois, public domain. Dick Rowan, California – Southern California Big Sur Coastal Area <\/em>(detail), 1972, photograph<\/a>, California. Flip Schulke, Inexpensive Retirement Hotels<\/em> (detail), 1973, photograph<\/a>, Florida, public domain. Jenna Keiper, 2022, triptych art, United States.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story.\u202f <\/p>\n\n\n\n Image inspiration: <\/strong>Humanity – we find ways to connect with each other across location, age, and space.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Teprve kdy\u017e se uvid\u00edme ve sv\u00e9m skute\u010dn\u00e9m lidsk\u00e9m kontextu, jako \u010dlenov\u00e9 rasy, kter\u00e1 m\u00e1 b\u00fdt jedn\u00edm organismem a „jedn\u00edm t\u011blem“, za\u010dneme ch\u00e1pat pozitivn\u00ed v\u00fdznam nejen \u00fasp\u011bch\u016f, ale i ne\u00fasp\u011bch\u016f a nehod v na\u0161em \u017eivot\u011b. M\u00e9 \u00fasp\u011bchy nejsou m\u00e9 vlastn\u00ed. Cestu k nim mi p\u0159ipravili jin\u00ed. Plody m\u00e9 pr\u00e1ce nejsou m\u00e9 vlastn\u00ed: p\u0159ipravuji toti\u017e cestu k \u00fasp\u011bch\u016fm jin\u00fdch. . . .\u00a0<\/p>\n","protected":false},"author":1,"featured_media":4715,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[526,152],"class_list":["post-4722","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-blizni","tag-spolecenstvi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4722","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4722"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4722\/revisions"}],"predecessor-version":[{"id":4723,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4722\/revisions\/4723"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4715"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4722"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4722"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4722"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Miluj sebe i sv\u00e9 bli\u017en\u00ed<\/h4>\n\n\n
Jak? Sna\u017e se vid\u011bt sebe jako sou\u010d\u00e1st celku<\/h4>\n\n\n\n
a mysli na to , \u017ee ka\u017ed\u00fd \u010dlov\u011bk je z\u00e1rove\u0148 sou\u010d\u00e1st\u00ed i tebe<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n