Prvotn\u00ed c\u00edrkev nebyla instituce<\/h4>\n\n\n\n
V dob\u011b \u017eivota apo\u0161tola Pavla nebyla c\u00edrkev je\u0161t\u011b instituc\u00ed ani struktur\u00e1ln\u00edm seskupen\u00edm spole\u010dn\u00fdch praktik a v\u00edry. C\u00edrkev byla \u017eiv\u00fdm organismem, kter\u00fd p\u0159ed\u00e1val evangelium prost\u0159ednictv\u00edm vztah\u016f. <\/p>\n\n\n\n
C\u00edrkev byla t\u011blem Bo\u017e\u00ed l\u00e1sky<\/h4>\n\n\n\n
Pavlovou brilantn\u00ed metaforou pro toto \u017eiv\u00e9, organick\u00e9 a konkr\u00e9tn\u00ed zt\u011blesn\u011bn\u00ed je T\u011blo Kristovo: „Nebo\u0165 jako v jednom t\u011ble m\u00e1me mnoho \u010d\u00e1st\u00ed a v\u0161echny \u010d\u00e1sti nemaj\u00ed stejnou funkci, tak i my, a\u010dkoli je n\u00e1s mnoho, jsme jedno t\u011blo v Kristu a jednotliv\u011b jsme \u010d\u00e1stmi jeden druh\u00e9ho. Proto\u017ee m\u00e1me r\u016fzn\u00e9 dary podle milosti, kter\u00e1 n\u00e1m byla d\u00e1na, uplat\u0148ujme je“ (\u0158\u00edm 12,4-6). Srdcem tohoto t\u011bla, kter\u00e9 dod\u00e1v\u00e1 energii o\u017eivuj\u00edc\u00ed spole\u010denstv\u00ed, je „Bo\u017e\u00ed l\u00e1ska, kter\u00e1 je skrze Ducha svat\u00e9ho vylita do na\u0161ich srdc\u00ed“ (\u0158\u00edm 5,5). <\/p>\n\n\n\n
K\u0159es\u0165an\u00e9 byli \u00fady Kristova t\u011bla<\/h4>\n\n\n\n
Tento Duch je s\u00e1m o sob\u011b z\u00e1kladn\u00ed energi\u00ed vesm\u00edru, z\u00e1kladem ve\u0161ker\u00e9ho byt\u00ed. Unie nen\u00ed jen zbo\u017en\u00e9 blouzn\u011bn\u00ed nebo hezk\u00e1 poezie, ale konkr\u00e9tn\u00ed Bo\u017e\u00ed d\u00edlo, kter\u00e9 n\u00e1s miluje. Pavel p\u00ed\u0161e: „Nyn\u00ed jste ve sv\u00e9m spole\u010denstv\u00ed Kristov\u00fdm t\u011blem“ (1 Kor 12,27). V na\u0161em spojen\u00ed s touto sv\u011btelnou s\u00edt\u00ed, s t\u00edmto vibra\u010dn\u00edm stavem l\u00e1sky, se pod\u00edl\u00edme na zt\u011blesn\u011bn\u00ed Boha. <\/p>\n\n\n\n
K\u0159es\u0165an\u00e9 byli sou\u010d\u00e1st\u00ed sd\u00edlen\u00e9 L\u00e1sky<\/h4>\n\n\n\n
Pro Je\u017e\u00ed\u0161e jsou takov\u00e1 u\u010den\u00ed jako odpu\u0161t\u011bn\u00ed, uzdraven\u00ed a spravedlnost jasn\u00fdm d\u016fkazem takov\u00e9ho sd\u00edlen\u00e9ho \u017eivota. Kdy\u017e to nevid\u00edme, n\u00e1bo\u017eenstv\u00ed je „cel\u00e9 v hlav\u011b“. Usm\u00ed\u0159en\u00ed, odpu\u0161t\u011bn\u00ed a sm\u00ed\u0159en\u00ed nejsou jakousi pozd\u011bj\u0161\u00ed vstupenkou do nebe. Jsou cenou lidstv\u00ed – podpisem nebe – nyn\u00ed. <\/p>\n\n\n\n
M\u016f\u017eeme b\u00fdt v klidu \u2013 i dnes jsme bytostn\u011b spojeni<\/h4>\n\n\n\n
Jsme v podstat\u011b spole\u010densk\u00e9 bytosti a j\u00e1 jsem jen jednou \u010d\u00e1st\u00ed odrazu velk\u00e9ho Bo\u017e\u00edho tajemstv\u00ed. Ka\u017ed\u00fd z n\u00e1s je jen jedn\u00edm otiskem prstu nebo stopou Boha. Jsme bytostn\u011b spojeni jeden s druh\u00fdm. Z\u00e1klad spole\u010denstv\u00ed mus\u00ed vych\u00e1zet ze Skute\u010dnosti a z toho, co je. Nejlep\u0161\u00edm zp\u016fsobem, jak toho m\u016f\u017eeme ve spole\u010denstv\u00ed dos\u00e1hnout, je p\u0159etvo\u0159it sv\u016fj \u017eivotn\u00ed styl na to, co je. A vzor vesm\u00edru je, \u017ee jsme jedno. Je to dobrotiv\u00fd vesm\u00edr, je radik\u00e1ln\u011b v po\u0159\u00e1dku a B\u016fh je na na\u0161\u00ed stran\u011b. M\u016f\u017eeme b\u00fdt v klidu. Nemus\u00edme \u017e\u00edt sout\u011b\u017eiv\u011b. Nemus\u00edme \u0161plhat nebo usp\u011bt, proto\u017ee „tam naho\u0159e“ nen\u00ed nic, co by nebylo „tady“.\u00a0<\/p>\n\n\n\n
Kontemplativn\u00ed teolo\u017eka Beatrice Bruteauov\u00e1 (1930-2014) potvrzuje Skute\u010dnost jako spole\u010denstv\u00ed, jeho\u017e z\u00e1kladem je p\u0159irozenost trinit\u00e1rn\u00edho Boha:\u00a0<\/em><\/p>\n\n\n\n B\u00fdt stvo\u0159en k „obrazu Bo\u017e\u00edmu“ znamen\u00e1 b\u00fdt stvo\u0159en k obrazu trinit\u00e1rn\u00edho „komunitn\u00edho“ \u017eivota. A to se zase d\u011bje d\u00edky Bo\u017e\u00ed p\u0159irozenosti, kter\u00e1 je sebedarovac\u00ed l\u00e1skou. Pr\u00e1v\u011b d\u00edky povaze l\u00e1sky, povaze osobnosti a povaze svobody m\u00e1 spole\u010denstv\u00ed \u00fast\u0159edn\u00ed postaven\u00ed, kter\u00e9 m\u00e1 jako samotn\u00fd ko\u0159en skute\u010dnosti. Spole\u010denstv\u00ed je t\u00edm, \u010d\u00edm byt\u00ed, dokonce Absolutn\u00ed byt\u00ed, a tedy ve\u0161ker\u00e9 byt\u00ed v z\u00e1kladu je. Nen\u00ed n\u011b\u010d\u00edm dodate\u010dn\u011b voliteln\u011b p\u0159idan\u00fdm. Pat\u0159\u00ed k podstat\u011b. [1]<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), nadpisy p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] Beatrice Bruteau, Radical Optimism: Practical Spirituality in an Uncertain World<\/em> (Boulder, CO: Sentient Publications, 1993, 2002), 104\u2013105. <\/p>\n\n\n\n Adapted from Richard Rohr, Essential Teachings on Love<\/em><\/a>, selected by Joelle Chase and Judy Traeger (Maryknoll, NY: Orbis Books, 2018), 103\u2013104; and <\/p>\n\n\n\n Creating Christian Community<\/a> <\/em>(Albuquerque, NM: Center for Action and Contemplation, 1994). Available as MP3 download.\u202f<\/p>\n\n\n\n Image credit:<\/strong> Perry Riddle, Lunch Hour in the Sun<\/em> (detail), 1976, photograph<\/a>, Illinois, public domain. Dick Rowan, California – Southern California Big Sur Coastal Area <\/em>(detail), 1972, photograph<\/a>, California. Flip Schulke, Inexpensive Retirement Hotels<\/em> (detail), 1973, photograph<\/a>, Florida, public domain. Jenna Keiper, 2022, triptych art, United States.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story.\u202f <\/p>\n\n\n\n Image inspiration: <\/strong>Humanity – we find ways to connect with each other across location, age, and space.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Jsme v podstat\u011b spole\u010densk\u00e9 bytosti a j\u00e1 jsem jen jednou \u010d\u00e1st\u00ed odrazu velk\u00e9ho Bo\u017e\u00edho tajemstv\u00ed. Ka\u017ed\u00fd z n\u00e1s je prost\u011b jen jedn\u00edm otiskem prstu nebo stopou Boha. Jsme bytostn\u011b spojeni jeden s druh\u00fdm. Z\u00e1klad spole\u010denstv\u00ed mus\u00ed vych\u00e1zet ze Skute\u010dnosti a z toho, co je. Nejlep\u0161\u00edm zp\u016fsobem, jak toho m\u016f\u017eeme ve spole\u010denstv\u00ed dos\u00e1hnout, je p\u0159etvo\u0159it sv\u016fj \u017eivotn\u00ed styl na to, co je.<\/p>\n","protected":false},"author":1,"featured_media":4715,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[366,530],"class_list":["post-4732","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cirkev","tag-trinitarni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4732","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4732"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4732\/revisions"}],"predecessor-version":[{"id":4734,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4732\/revisions\/4734"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4715"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4732"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4732"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4732"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}C\u00edrkev je spole\u010denstv\u00ed lid\u00ed trinit\u00e1rn\u00edho \u017eivota<\/h4>\n\n\n
Prameny<\/h5>\n\n\n\n