Otec Richard roz\u0161i\u0159uje t\u0159et\u00ed z\u00e1kladn\u00ed princip Centra pro akci a kontemplaci: „Nejlep\u0161\u00ed kritikou \u0161patn\u00e9ho je praxe lep\u0161\u00edho. Opozi\u010dn\u00ed energie vytv\u00e1\u0159\u00ed pouze v\u00edce t\u00e9ho\u017e.“<\/em><\/p>\n\n\n\n Zd\u00e1 se, \u017ee existuj\u00ed dva typick\u00e9 zp\u016fsoby, jak se vyhnout obr\u00e1cen\u00ed nebo transformaci, dv\u011b taktiky odv\u00e1d\u011bn\u00ed pozornosti, kter\u00e9 pou\u017e\u00edv\u00e1me, abychom se vyhnuli bolesti: boj a \u00fat\u011bk. <\/p>\n\n\n\n „Boj“ je to, co budu naz\u00fdvat zp\u016fsobem \u0160imona Horlivce. Popisuje lidi, kte\u0159\u00ed cht\u011bj\u00ed m\u011bnit, napravovat, ovl\u00e1dat a reformovat jin\u00e9 lidi a ud\u00e1losti. Fanatik v\u017edy hled\u00e1 politick\u00e9ho h\u0159\u00ed\u0161n\u00edka, nespravedliv\u00e9ho, utla\u010dovatele, \u0161patn\u00e9ho \u010dlov\u011bka tamhle. Fanatici se pova\u017euj\u00ed za spravedliv\u00e9, kdy\u017e na n\u011b (a\u0165 u\u017e je to v dan\u00e9 dob\u011b kdokoli) \u00fato\u010d\u00ed, nen\u00e1vid\u00ed je, dokonce je zab\u00edjej\u00ed. Kdy\u017e tak \u010din\u00ed, v\u011b\u0159\u00ed, \u017ee „konaj\u00ed svatou povinnost pro Boha“ (Jan 16,2).<\/p>\n\n\n\n Horlivci maj\u00ed \u010dasto dobr\u00e9 z\u00e1v\u011bry, ale jejich taktika a motivy mohou b\u00fdt napln\u011bny egem, moc\u00ed, kontrolou a stejnou spravedlnost\u00ed, jakou nen\u00e1vid\u00ed u druh\u00fdch. Cht\u011bj\u00ed n\u011bco ud\u011blat, aby nemuseli dr\u017eet bolest, dokud je neprom\u011bn\u00ed. Takov\u00ed lid\u00e9 prezentuj\u00ed k\u0159es\u0165anstv\u00ed jako „kult nevinnosti“ v protikladu k solid\u00e1rn\u00edmu hnut\u00ed. <\/p>\n\n\n\n Dokud jsou probl\u00e9mem oni (a\u0165 u\u017e je to kdokoli) a my se soust\u0159ed\u00edme na jejich zm\u011bnu a n\u00e1pravu, pak m\u016f\u017eeme sed\u011bt v pom\u011brn\u011b pohodln\u00e9 pozici. Je to v\u0161ak pozice, kterou svat\u00ed naz\u00fdvaj\u00ed pax perniciosa, nebezpe\u010dn\u00fd a fale\u0161n\u00fd m\u00edr. P\u016fsob\u00ed jako m\u00edr, ale m\u00edsto toho je to fale\u0161n\u00fd m\u00edr vyh\u00fdb\u00e1n\u00ed se, pop\u00edr\u00e1n\u00ed a projekce. Pokoj Uk\u0159i\u017eovan\u00e9ho poch\u00e1z\u00ed z udr\u017eov\u00e1n\u00ed nap\u011bt\u00ed. <\/p>\n\n\n\n To n\u00e1s p\u0159iv\u00e1d\u00ed k \u00fat\u011bku, druh\u00e9 taktice odv\u00e1d\u011bn\u00ed pozornosti. To je b\u011b\u017en\u00e1 cesta „farizeje“, neinformovan\u00e9ho a fale\u0161n\u011b nevinn\u00e9ho \u010dlov\u011bka. Takov\u00ed lid\u00e9 zcela pop\u00edraj\u00ed bolest a odm\u00edtaj\u00ed n\u00e9st stinnou str\u00e1nku \u010dehokoli v sob\u011b nebo ve sv\u00fdch vybran\u00fdch skupin\u00e1ch. Nep\u0159ipou\u0161t\u011bj\u00ed \u017e\u00e1dnou nejistotu ani nejednozna\u010dnost, proto\u017ee ob\u011btn\u00edho ber\u00e1nka a svou vlastn\u00ed zran\u011bnou str\u00e1nku prom\u00edtaj\u00ed n\u011bkam jinam! Nebudou \u017e\u00e1dn\u00e9 probl\u00e9my. Je to ur\u010dit\u00e1 forma narkotika a ob\u010das je pravd\u011bpodobn\u011b nezbytn\u00e1, aby n\u011bkte\u0159\u00ed lid\u00e9 p\u0159e\u017eili den. <\/p>\n\n\n\n Lid\u00e9 bojuj\u00edc\u00ed i ut\u00edkaj\u00edc\u00ed podl\u00e9haj\u00ed pokrytectv\u00ed, projekci nebo prost\u011b jen iluzi: „My m\u00e1me pravdu, vy se m\u00fdl\u00edte. Sv\u011bt je rozd\u011blen\u00fd na \u010dern\u00fd a b\u00edl\u00fd a jen my v\u00edme, kdo je dobr\u00fd a kdo \u0161patn\u00fd.“ V\u0161ichni jsou p\u0159esv\u011bd\u010deni o tom, \u017ee je to pravda. <\/p>\n\n\n\n „Vzk\u0159\u00ed\u0161en\u00ed“ lid\u00e9 jsou ti, kte\u0159\u00ed na\u0161li lep\u0161\u00ed cestu t\u00edm, \u017ee v modlitb\u011b vyd\u00e1vaj\u00ed sv\u011bdectv\u00ed proti nespravedlnosti a zlu – a z\u00e1rove\u0148 soucitn\u011b souhlas\u00ed s t\u00edm, \u017ee se budou dr\u017eet sv\u00e9 vlastn\u00ed spoluviny na tomt\u00e9\u017e zlu. Nen\u00ed to tam – je to tady. Je to n\u00e1\u0161 probl\u00e9m, ne jejich. Vzk\u0159\u00ed\u0161en\u00fd Kristus ne n\u00e1hodou st\u00e1le nese r\u00e1ny na rukou a na boku. Ot\u00e1zka zn\u00ed: „Co je to za r\u00e1ny? Jak mohu poznat v\u011bt\u0161\u00ed pravdu, pracovat s hn\u011bvem a p\u0159itom b\u00fdt st\u00e1le \u017eivotod\u00e1rnou p\u0159\u00edtomnost\u00ed? <\/p>\n\n\n\n To je t\u0159et\u00ed cesta za hranic\u00ed boje nebo \u00fat\u011bku, kter\u00e1 v jist\u00e9m smyslu zahrnuje oboj\u00ed. Je to boj nov\u00fdm zp\u016fsobem z m\u00edsta, kter\u00e9 je zam\u011b\u0159eno na Boha uvnit\u0159, a \u00fat\u011bk p\u0159ed rychlou, egocentrickou reakc\u00ed. Takov\u00e9 jedn\u00e1n\u00ed v n\u00e1s m\u016f\u017ee udr\u017eet pohromad\u011b pouze B\u016fh.<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), nadpisy p\u0159ekladatel<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Vzk\u0159\u00ed\u0161en\u00fd Kristus ne n\u00e1hodou st\u00e1le nese r\u00e1ny na rukou a na boku. Ot\u00e1zka zn\u00ed: „Co je to za r\u00e1ny? Jak mohu poznat v\u011bt\u0161\u00ed pravdu, pracovat s hn\u011bvem a p\u0159itom b\u00fdt st\u00e1le \u017eivotod\u00e1rnou p\u0159\u00edtomnost\u00ed?\u00a0<\/p>\n","protected":false},"author":1,"featured_media":4743,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[536,535],"class_list":["post-4756","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-fanatismus","tag-farizejstvi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4756","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4756"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4756\/revisions"}],"predecessor-version":[{"id":4758,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4756\/revisions\/4758"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4743"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4756"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4756"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4756"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Dva \u00fahybn\u00e9 man\u00e9vry<\/h4>\n\n\n\n
Prvn\u00ed: Boj fanatika<\/h4>\n\n\n\n
za kult nevinnosti<\/h4>\n\n\n\n
za fale\u0161n\u00fd m\u00edr.<\/h4>\n\n\n\n
Druh\u00fd: Boj \u00fat\u011bk\u00e1\u0159\u016f a pop\u00edra\u010d\u016f<\/h4>\n\n\n\n
Oba \u00fahybn\u00e9 man\u00e9vry spojuje fale\u0161n\u00e9 p\u0159esv\u011bd\u010den\u00ed o vlastn\u00ed pravd\u011b<\/h4>\n\n\n\n
T\u0159et\u00ed cesta je zam\u011b\u0159ena na Boha uvnit\u0159 a spolupr\u00e1ce s n\u00edm<\/h4>\n\n\n\n