Otec Richard se pod\u011bl\u00ed o svou zku\u0161enost, jak n\u00e1ro\u010dn\u00e9 je naslouchat druh\u00e9mu bez p\u0159edem vyty\u010den\u00e9 pozice v postoji obrany:\u00a0\u00a0<\/em><\/p>\n\n\n\n M\u016f\u017eeme p\u0159evz\u00edt odpov\u011bdnost za to, \u017ee lidi tla\u010d\u00edme do polarizovan\u00fdch pozic, kdy\u017e nestoj\u00edme uprost\u0159ed soucitn\u00e9ho naslouch\u00e1n\u00ed? P\u0159em\u00fd\u0161l\u00edm o tom, jak \u010dasto b\u011bhem m\u00fdch rozhovor\u016f n\u011bkdo zvedne ruku a \u0159ekne: „Nesouhlas\u00edm s t\u00edm, co jste pr\u00e1v\u011b \u0159ekl.“ \u010casto nesly\u0161eli nebo nepochopili, co jsem \u0159ekl, a nemaj\u00ed pokoru se zeptat, a to neobvi\u0148uj\u00edc\u00edm zp\u016fsobem: „Sly\u0161el jsem v\u00e1s spr\u00e1vn\u011b, kdy\u017e jste \u0159\u00edkal … . ?“ nebo „Co jste m\u011bl na mysli, kdy\u017e jste \u0159ekl . ?“<\/p>\n\n\n\n Samoz\u0159ejm\u011b se n\u011bkdy m\u00fdl\u00edm, ale takov\u00e1 mentalita nepodporuje dialog ani vz\u00e1jemnost. Bohu\u017eel i moje reakce \u010dasto trp\u00ed kv\u016fli vyvolan\u00e9 negativn\u00ed energii. Jsem pak v defenziv\u011b nebo se kou\u0161u do jazyka, abych ovl\u00e1dl sv\u00e9 vlastn\u00ed soudy nebo touhu \u00fato\u010dit zp\u011bt. V\u00fdsledkem je p\u0159inejlep\u0161\u00edm polovi\u010dat\u00e1 reakce, proto\u017ee prost\u0159ed\u00ed nen\u00ed bezpe\u010dn\u00e9 a p\u0159\u00edv\u011btiv\u00e9. <\/p>\n\n\n\n Reakce tohoto druhu jsou obvykle pln\u00e9 domn\u011bnek: „Rozum\u011bl jsem ti. Zn\u00e1m tvou motivaci. V\u00edm, co se sna\u017e\u00ed\u0161 \u0159\u00edct. Proto m\u00e1m vlastn\u011b pot\u0159ebu a pr\u00e1vo na v\u00e1s za\u00fato\u010dit“. Obvykle se v takov\u00e9m kontextu ani jedna osoba nerozv\u00edj\u00ed a neroz\u0161i\u0159uje. Pravda nen\u00ed dob\u0159e pod\u00e1v\u00e1na, proto\u017ee ani jeden z jedinc\u016f se nec\u00edt\u00ed bezpe\u010dn\u011b, respektovan\u011b nebo propojen\u011b. Bohu\u017eel se to stalo stavem na\u0161\u00ed ve\u0159ejn\u00e9 diskuse. <\/p>\n\n\n\n Na\u0161t\u011bst\u00ed se v\u017edy najdou lid\u00e9, kte\u0159\u00ed maj\u00ed tu milost a schopnost zapojit se do reflektivn\u00edho naslouch\u00e1n\u00ed, zeptat se: „Richarde, rozum\u011bl jsem tomu, co jsi \u0159\u00edkal?“ a zopakovat mi zp\u011btn\u011b sv\u00e9 vn\u00edm\u00e1n\u00ed toho, co jsem \u0159ekl. Obvykle pak mohu vysv\u011btlit nebo t\u0159eba p\u0159iznat, \u017ee jsem \u0161patn\u011b komunikoval nebo \u017ee jsem se ve skute\u010dnosti m\u00fdlil. Kdy\u017e dok\u00e1\u017eeme takto naslouchat a reagovat, ke ka\u017ed\u00e9mu \u010dlov\u011bku se chov\u00e1me s \u00factou a d\u016fstojnost\u00ed, kterou si jako Bo\u017e\u00ed d\u011bti zaslou\u017e\u00ed. Ka\u017ed\u00fd \u010dlov\u011bk se c\u00edt\u00ed b\u00fdt vysly\u0161en a nedorozum\u011bn\u00ed jsou soucitn\u011b vysv\u011btlena. <\/p>\n\n\n\n Bohu\u017eel takto ego nepracuje r\u00e1do. Opozice n\u00e1m d\u00e1v\u00e1 pocit, \u017ee si za n\u011b\u010d\u00edm stoj\u00edme, fale\u0161n\u00fd pocit nez\u00e1vislosti, moci a kontroly. Soucit a pokora n\u00e1m ned\u00e1vaj\u00ed pocit kontroly ani psychick\u00e9ho pohodl\u00ed. Mus\u00edme b\u00fdt ochotni opustit svou mor\u00e1ln\u00ed v\u00fd\u0161ku a vyslechnout pravdu, kterou n\u00e1m druh\u00fd \u010dlov\u011bk mo\u017en\u00e1 \u0159\u00edk\u00e1, i kdyby to bylo jen deset procent toho, co \u0159\u00edk\u00e1.<\/p>\n\n\n\n Soucit a dialog jsou v podstat\u011b zraniteln\u00e9 pozice. Pokud si potrp\u00edme na kontrolu a p\u0159edv\u00eddatelnost, m\u00e1lokdy se sn\u00ed\u017e\u00edme ke zranitelnosti nechr\u00e1n\u011bn\u00e9ho naslouch\u00e1n\u00ed nebo k d\u011bsivosti dialogu. Nejsme-li schopni naslouchat druh\u00fdm, nebudeme schopni naslouchat ani Bohu. Pokud cel\u00fd den tr\u00e1v\u00edme kontrolou a blokov\u00e1n\u00edm druh\u00fdch, pro\u010d bychom se m\u011bli m\u011bnit, kdy\u017e poklekneme k modlitb\u011b?\u00a0<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version )Mezinadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\n Adapted from Richard Rohr, The Wisdom Pattern: Order, Disorder, Reorder<\/em><\/a> (Cincinnati, OH: Franciscan Media, 2001, 2020), 56\u201357. <\/p>\n\n\n\n Image credit:<\/strong> Claudia Retter, Caroline\u2019s Porch<\/em> (detail), photograph, used with permission. Claudia Retter, Lynn\u2019s Tomatoes<\/em> (detail), photograph, used with permission. Claudia Retter, Micah\u2019s Room<\/em> (detail), photograph, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge the image.<\/a> <\/p>\n\n\n\n This week\u2019s images by Claudia Retter appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story.\u202fThis year we invited a few photographers, including Claudia, to share their vision with us in an artistic exploration for the Daily Meditations. The inspiration questions we asked each artist to create from were: How do you as an artist connect to and engage with (S)spirit and\/or tradition(s)? How can we translate deeper truths through a lens? and How can we show our inherent connectedness (of humans, nature, other creatures, etc.) through imagery? <\/p>\n\n\n\n Image inspiration:<\/strong> Our eyes are so often drawn to grand majesties – a vivid sunset or an expansive landscape – but the smallest of things has value, a story of its own, a place in the world.<\/em> \u2014Claudia Retter<\/p>\n","protected":false},"excerpt":{"rendered":" Pokud si potrp\u00edme na kontrolu a p\u0159edv\u00eddatelnost, m\u00e1lokdy se sn\u00ed\u017e\u00edme ke zranitelnosti nechr\u00e1n\u011bn\u00e9ho naslouch\u00e1n\u00ed nebo k d\u011bsivosti dialogu. Nejsme-li schopni naslouchat druh\u00fdm, nebudeme schopni naslouchat ani Bohu.<\/p>\n","protected":false},"author":1,"featured_media":4829,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[552,554,553],"class_list":["post-4832","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dialog","tag-naslouchat","tag-rozhovor","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4832","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4832"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4832\/revisions"}],"predecessor-version":[{"id":4833,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4832\/revisions\/4833"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4829"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4832"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4832"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4832"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Nab\u00edzej opravdov\u00fd dialog a naslouchej druh\u00fdm<\/h4>\n\n\n\n
Podporuj up\u0159\u00edmn\u011b vz\u00e1jemnost<\/h4>\n\n\n\n
C\u00edt\u00ed se druz\u00ed v\u00a0dialogu s tebou bezpe\u010dn\u011b?<\/h4>\n\n\n\n
Chovej se ke druh\u00fdm s\u00a0\u00factou a d\u016fstojnost\u00ed<\/h4>\n\n\n\n
Na\u0161e Ega jsou bohu\u017eel r\u00e1da v opozici<\/h4>\n\n\n\n
Naslouchat druh\u00fdm n\u00e1s u\u010d\u00ed naslouchat Bohu<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n