Richard Rohr za\u010d\u00edn\u00e1 meditace tohoto t\u00fddne \u00favahami o na\u0161em „p\u00e1du z nevinnosti“ jako nezbytn\u00e9 sou\u010d\u00e1sti procesu prom\u011bny:<\/em><\/p>\n\n\n\n Slovo „nevinn\u00fd“ z latinsk\u00e9ho ko\u0159ene znamen\u00e1 „nezran\u011bn\u00fd“. Takto v\u0161ichni za\u010d\u00edn\u00e1me sv\u016fj \u017eivot. V\u0161ichni jsme nevinn\u00ed. Nem\u00e1 to nic spole\u010dn\u00e9ho s t\u00edm, zda je to mor\u00e1ln\u011b spr\u00e1vn\u00e9, nebo \u0161patn\u00e9. M\u00e1 to co d\u011blat s t\u00edm, \u017ee je\u0161t\u011b nejsme zran\u011bn\u00ed. Za\u010d\u00edn\u00e1me nezran\u011bni. Za\u010d\u00edn\u00e1me nevinn\u011b, ale zabit\u00ed na\u0161\u00ed svat\u00e9 nevinnosti (jako v Herodov\u011b p\u0159\u00edkazu zab\u00edt svat\u00e1 nevi\u0148\u00e1tka [Mt 2,16-18]) je archetyp\u00e1ln\u00edm obrazem toho, co se nakonec stane n\u00e1m v\u0161em. Pravd\u011bpodobn\u011b se to mus\u00ed st\u00e1t, abychom dosp\u011bli. Mus\u00edme opustit zahradu. Tento pohyb odchodu a n\u00e1vratu, vp\u0159ed a zp\u011bt, je procesem prom\u011bny. Je to zp\u016fsob, jak v na\u0161ich \u017eivotech zv\u011bt\u0161ujeme prostor svobody, abychom m\u011bli schopnost opravdov\u00e9ho p\u0159\u00edbuzenstv\u00ed.<\/p>\n\n\n\n Je\u017e\u00ed\u0161 vypr\u00e1v\u00ed t\u0159i podobenstv\u00ed o ztr\u00e1t\u011b a nalezen\u00ed: o ztracen\u00e9 ovci, ztracen\u00e9 minci a ztracen\u00e9m synovi (Lk 15,4-32). Ve v\u0161ech p\u0159\u00edpadech si mysl\u00edme, \u017ee ji m\u00e1me, ztrat\u00edme ji, znovu ji objev\u00edme a pak uspo\u0159\u00e1d\u00e1me oslavu. K oslav\u011b doch\u00e1z\u00ed a\u017e po znovuobjeven\u00ed, proto\u017ee ji ve skute\u010dnosti „nem\u00e1me“, dokud ji neztrat\u00edme a znovu si ji v\u011bdom\u011b nevybereme. To je lidsk\u00e1 cesta, pohyb od prvn\u00ed naivity \u010di fale\u0161n\u00e9 nevinnosti k vyvolen\u00e9 a v\u011bdom\u00e9 svobod\u011b, ke kter\u00e9 n\u00e1s B\u016fh vol\u00e1.<\/p>\n\n\n\n D\u00edt\u011b Kristus je obrazem nezran\u011bn\u00e9ho. Na\u0161e vnit\u0159n\u00ed Kristovo d\u00edt\u011b je ta \u010d\u00e1st n\u00e1s, kter\u00e1 nen\u00ed zran\u011bn\u00e1. Ka\u017ed\u00fd z n\u00e1s mus\u00ed sv\u00fdm zp\u016fsobem toto vnit\u0159n\u00ed Kristovo d\u00edt\u011b znovu objevit, ct\u00edt, rozpoznat a vlastnit. Mo\u017en\u00e1 jsme ztratili vizi nevinnosti, ale Kristovo d\u00edt\u011b je ta \u010d\u00e1st n\u00e1s, kter\u00e1 v\u017edy \u0159\u00edkala a v\u017edy bude \u0159\u00edkat Bohu „ano“.<\/p>\n\n\n\n Je\u017e\u00ed\u0161 \u0159ekl: „Nenech\u00e1m v\u00e1s osi\u0159el\u00e9“ (Jan 14,18). V\u00edra je d\u016fv\u011bra, \u017ee mezi n\u00e1mi a Bohem existuje vnit\u0159n\u00ed spojen\u00ed. Kontemplace znamen\u00e1 toto spojen\u00ed zakou\u0161et. Cesta p\u00e1du a n\u00e1vratu je zp\u016fsob, jak toto spojen\u00ed zakou\u0161\u00edme jako \u010distou milost a svobodn\u00fd dar.<\/p>\n\n\n\n Je nutn\u00fd pohyb mezi ob\u011bma konci osy bo\u017esk\u00e9\/lidsk\u00e9, mezi vlastn\u00edm j\u00e1drem a j\u00e1drem Bo\u017e\u00edm. Jedin\u00fdm skute\u010dn\u00fdm h\u0159\u00edchem je pochybovat o tomto z\u00e1kladn\u00edm spojen\u00ed, pop\u00edrat je nebo je nepro\u017e\u00edvat. Pokud nem\u00e1me n\u011bjak\u00e1 mal\u00e1 zrcadla (partnery, p\u0159\u00e1tele, milence), kter\u00e1 n\u00e1m \u0159\u00edkaj\u00ed, \u017ee jsme dob\u0159\u00ed, je velmi t\u011b\u017ek\u00e9 uv\u011b\u0159it ve Velk\u00e9 Dobro.<\/p>\n\n\n\n Ne\u017e za\u010dneme mluvit o tom, \u017ee jsme se zbavili „fale\u0161n\u00e9ho“ nebo odd\u011blen\u00e9ho j\u00e1, pot\u0159ebujeme alespo\u0148 pro\u017eitkov\u00fd z\u00e1blesk tohoto Prav\u00e9ho j\u00e1. Mysl\u00edm, \u017ee jedin\u00fdm a jedin\u00fdm \u00fa\u010delem n\u00e1bo\u017eenstv\u00ed je dov\u00e9st n\u00e1s k pro\u017eitku Prav\u00e9ho J\u00e1. Ka\u017ed\u00e1 sv\u00e1tost, ka\u017ed\u00e9 \u010dten\u00ed Bible, ka\u017ed\u00e1 bohoslu\u017eba, ka\u017ed\u00e1 p\u00edse\u0148, ka\u017ed\u00fd kousek kn\u011b\u017estv\u00ed, ob\u0159adu nebo liturgie n\u00e1m m\u00e1 podle m\u00e9ho n\u00e1zoru umo\u017enit zakusit na\u0161e Prav\u00e9 J\u00e1: kdo jsme v Bohu a kdo je B\u016fh v n\u00e1s.<\/p>\n\n\n\n \u00a0Translated with www.DeepL.com\/Translator (free version), mezinadpisy vlo\u017eil p\u0159akladatel<\/em><\/p>\n\n\n\n Adapted from Richard Rohr, True Self, False Self<\/em> (Cincinnati, OH: St. Anthony Messenger Press, 2003), CD. <\/p>\n\n\n\n Image credit:<\/strong> Claudia Retter, Lily Pond<\/em> (detail), photograph, used with permission. Arthur Allen, Untitled 10<\/em> (detail), 2022, photograph, France, used with permission. Claudia Retter, Lake Wale\u2019s Pond <\/em>(detail), photograph, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story.\u202f Click here to enlarge the image<\/a>.<\/a> <\/p>\n\n\n\n Image inspiration:<\/strong> We see the simplicity of these black and white photos: the lines of the leaves, the focus on just one flower, one stem, one patch of grass. Innocence, in its state of simplicity and grace, is not deluded by a desire for more; it accepts what is.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Ne\u017e za\u010dneme mluvit o tom, \u017ee jsme se zbavili „fale\u0161n\u00e9ho“ nebo odd\u011blen\u00e9ho j\u00e1, pot\u0159ebujeme alespo\u0148 pro\u017eitkov\u00fd z\u00e1blesk tohoto Prav\u00e9ho j\u00e1. Mysl\u00edm, \u017ee jedin\u00fdm a jedin\u00fdm \u00fa\u010delem n\u00e1bo\u017eenstv\u00ed je dov\u00e9st n\u00e1s k pro\u017eitku Prav\u00e9ho J\u00e1. <\/p>\n","protected":false},"author":1,"featured_media":4855,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[562,362],"class_list":["post-4854","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-hrich","tag-promena","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4854","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4854"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4854\/revisions"}],"predecessor-version":[{"id":4856,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4854\/revisions\/4856"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4855"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4854"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4854"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4854"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Ztr\u00e1ta nevinnosti je sou\u010d\u00e1st\u00ed na\u0161\u00ed prom\u011bny<\/h4>\n\n\n\n
Je to cesta k v\u011bdom\u00e9 svobod\u011b<\/h4>\n\n\n\n
Je to cesta k objeven\u00ed nevinnosti Krista d\u00edt\u011bte<\/h4>\n\n\n\n
Je to cesta p\u00e1du a n\u00e1vratu<\/h4>\n\n\n\n
Je to cesta spojen\u00ed mezi n\u00e1mi a Bohem<\/h4>\n\n\n\n
A z\u00e1rove\u0148 cesta k pro\u017eit\u00ed sv\u00e9ho prav\u00e9ho j\u00e1<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n