{"id":4858,"date":"2022-08-01T08:37:43","date_gmt":"2022-08-01T06:37:43","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=4858"},"modified":"2022-08-01T08:37:48","modified_gmt":"2022-08-01T06:37:48","slug":"moudri-jako-hadi-nevinni-jako-holubice","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/08\/01\/moudri-jako-hadi-nevinni-jako-holubice\/","title":{"rendered":"Moud\u0159\u00ed jako hadi, nevinn\u00ed jako holubice"},"content":{"rendered":"\n<h5 class=\"wp-block-heading\">T\u0159ic\u00e1t\u00fd prvn\u00ed t\u00fdden: Nevinnost<\/h5>\n\n\n\n<p>&#8222;Hle, pos\u00edl\u00e1m v\u00e1s jako ovce mezi vlky, bu\u010fte tedy moud\u0159\u00ed jako hadi a nevinn\u00ed jako holubice.&#8220; -Matou\u0161 10:16<\/p>\n\n\n\n<p><em>Zesnul\u00fd autor a kazatel Peter J. Gomes (1942-2011) se zam\u00fd\u0161l\u00ed nad typem zku\u0161en\u00e9 nevinnosti, k n\u00ed\u017e Je\u017e\u00ed\u0161 vyz\u00fdv\u00e1 sv\u00e9 u\u010dedn\u00edky:<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Pot\u0159ebujeme v&nbsp;povaze holubici i hada<\/h4>\n\n\n<div class=\"wp-block-image is-style-rounded\">\n<figure class=\"alignleft size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" data-layzr=\"https:\/\/www.frantiskani.cz\/wp-content\/uploads\/2022\/08\/Peter-J.-Gomes.jpg\" alt=\"Peter J. Gomes\" class=\"wp-image-4859\" width=\"114\" height=\"94\"\/><figcaption><em>Peter J. Gomes<\/em><\/figcaption><\/figure>\n<\/div>\n\n\n<p>Pot\u0159ebujete jak nevinnost, tak zku\u0161enost, jak hada, tak holubici, pokud m\u00e1te \u0161anci prosadit se jako k\u0159es\u0165an\u00e9 v tomto sv\u011bt\u011b. Nevinnost bez zku\u0161enosti se nakonec stane stavem \u010dir\u00e9 iluze a zku\u0161enost bez vize se zvrhne v cynick\u00e9 zoufalstv\u00ed. . . .<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Had toti\u017e v\u00ed co se kolem n\u011bj d\u011bje<\/h4>\n\n\n\n<p>Kdy\u017e Je\u017e\u00ed\u0161 mluv\u00ed o moudrosti hada, ned\u00e1v\u00e1 n\u00e1m v\u00fdzvu k cynismu. Chce, abychom stejn\u011b jako had v\u017edy v\u011bd\u011bli, o co jde. Had je ze v\u0161ech tvor\u016f ten, kdo si nejl\u00e9pe uv\u011bdomuje sv\u00e9 okol\u00ed, nejcitliv\u011bji vn\u00edm\u00e1 sv\u00e9 okol\u00ed, nejl\u00e9pe vn\u00edm\u00e1 okolnosti, nebo\u0165 cel\u00e9 jeho t\u011blo je \u017eiv\u00fdm dr\u00e1tem vjem\u016f. My m\u00e1me b\u00fdt uv\u011bdom\u011bl\u00ed, s hlavou vzh\u016fru, s o\u010dima otev\u0159en\u00fdma, s mysl\u00ed na pln\u00fd plyn, nem\u00e1me se nechat snadno oklamat nebo sv\u00e9st svody tohoto \u017eivota. . . .<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Holubice je symbolem Bo\u017e\u00edho Ducha \u2013 klidu, sm\u00ed\u0159en\u00ed a pokoje<\/h4>\n\n\n\n<p>B\u00fdt nevinn\u00fd jako holubice nen\u00ed cvi\u010den\u00ed v naivit\u011b ani v klamu. Holubice je symbolem Bo\u017e\u00edho ducha a tam, kde je holubice, lze nal\u00e9zt klid, sm\u00ed\u0159en\u00ed a m\u00edr. Kdy\u017e cht\u011bl Noe v\u011bd\u011bt, zda je v po\u0159\u00e1dku vr\u00e1tit se do sv\u011bta, neptal se na p\u0159edpov\u011b\u010f po\u010das\u00ed, ale poslal pro holubici. Kdy\u017e byl Je\u017e\u00ed\u0161 pok\u0159t\u011bn, Bo\u017e\u00ed p\u0159\u00edze\u0148 se projevila sestoupen\u00edm holubice; a Duch svat\u00fd, p\u0159\u00edtomn\u00fd \u010das Bo\u017e\u00ed, je v k\u0159es\u0165ansk\u00e9m um\u011bn\u00ed zn\u00e1zorn\u011bn holubic\u00ed. Dejte mi holubici kdykoli; holubice nen\u00ed hloup\u00fd pt\u00e1k.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Nenechat se sv\u011btem zahltit a \u017e\u00edt v&nbsp;dialogu s Bohem<\/h4>\n\n\n\n<p>Jin\u00fdmi slovy n\u00e1m Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, \u017ee abychom p\u0159e\u017eili v tomto sv\u011bt\u011b&#8230;, mus\u00edme v\u011bd\u011bt, co se d\u011bje, a nenechat se t\u00edm zahltit; a k tomu pot\u0159ebujeme \u017e\u00edt st\u00e1le v bo\u017esk\u00e9m a tv\u016fr\u010d\u00edm dialogu mezi nevinnost\u00ed, prvn\u00ed a posledn\u00ed l\u00e1skou na\u0161\u00ed v\u00edry, a zku\u0161enost\u00ed, d\u00edky n\u00ed\u017e se u\u010d\u00edme tomu, co pot\u0159ebujeme v\u011bd\u011bt. [1]<\/p>\n\n\n\n<p><em>Otec Richard popisuje tyto hlub\u0161\u00ed f\u00e1ze duchovn\u00ed zralosti jako &#8222;znovuz\u00edskanou nevinnost&#8220;:<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Vyjdi skrze sv\u00e1 zran\u011bn\u00ed ve sv\u011bt\u011b moud\u0159ej\u0161\u00ed a miluj\u00edc\u00ed<\/h4>\n\n\n\n<p>Existuje znovunabyt\u00e1 nevinnost, kter\u00e1 by se mohla vztahovat i na nejvy\u0161\u0161\u00ed stavy osv\u00edcen\u00ed. Jedn\u00e1 se o jasnost a svobodu, kterou nach\u00e1z\u00edme u \u010dlov\u011bka, kter\u00fd byl hluboce zran\u011bn, ale pot\u00e9, co projde uzdravuj\u00edc\u00ed o\u010distou, vyjde na druh\u00e9 stran\u011b s t\u00edm nejlep\u0161\u00edm z obou sv\u011bt\u016f; je chyt\u0159e moudr\u00fd, a p\u0159esto se p\u0159\u00edli\u0161 nebr\u00e1n\u00ed a nehl\u00edd\u00e1. M\u00e1m podez\u0159en\u00ed, \u017ee pr\u00e1v\u011b to p\u0159edstavuje Je\u017e\u00ed\u0161 a popisuje, kdy\u017e sv\u00fdm u\u010dedn\u00edk\u016fm \u0159\u00edk\u00e1: &#8222;Vyjd\u011bte moud\u0159\u00ed jako hadi, ale nevinn\u00ed jako holubice&#8220; (Mt 10,16). To by byli ti, kte\u0159\u00ed opustili zahradu, sn\u011bdli je\u0161t\u011b n\u011bkolik jablek a znovu se vr\u00e1tili, proto\u017ee nyn\u00ed v\u011bd\u00ed, jak \u017e\u00edt a milovat v zahrad\u011b i mimo ni. [2]<\/p>\n\n\n\n<p><em>Translated with www.DeepL.com\/Translator (free version). mezinadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Prameny:<\/h5>\n\n\n\n<p>[1] Peter J. Gomes, \u201cInnocence and Experience,\u201d <em>Strength for the Journey: Biblical Wisdom for Daily Living: A New Collection of Sermons<\/em>&nbsp;(San Francisco, CA: HarperSanFrancisco, 2003), 102, 103, 104.&nbsp;<\/p>\n\n\n\n<p>[2] Adapted from Richard Rohr, introduction to <em>Oneing <\/em>3, no. 2,<em>&nbsp;Innocence<\/em>&nbsp;(Fall 2015): 12. Available in <a href=\"https:\/\/email.cac.org\/t\/d-l-fhjjkg-tlkrhyidn-y\/\">print<\/a> or <a href=\"https:\/\/email.cac.org\/t\/d-l-fhjjkg-tlkrhyidn-j\/\">PDF download<\/a>.&nbsp;<\/p>\n\n\n\n<p><strong>Image credit:<\/strong>&nbsp;Claudia Retter, <em>Lily Pond<\/em> (detail), photograph, used with permission. Arthur Allen, <em>Untitled 10<\/em> (detail), 2022, photograph, France, used with permission. Claudia Retter, <em>Lake Wale\u2019s Pond <\/em>(detail), photograph, used with permission. Jenna Keiper &amp; Leslye Colvin, 2022, triptych art, United States.<\/p>\n\n\n\n<p>This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story.\u202f&nbsp;<a href=\"https:\/\/email.cac.org\/t\/d-l-fhjjkg-tlkrhyidn-t\/\">Click here to enlarge the image<\/a><a href=\"https:\/\/email.cac.org\/t\/d-l-fhjjkg-tlkrhyidn-i\/\">.<\/a>&nbsp;<\/p>\n\n\n\n<p><strong>Image inspiration:<\/strong>&nbsp;<em>We see the simplicity of these black and white photos: the lines of the leaves, the focus on just one flower, one stem, one patch of grass. Innocence, in its state of simplicity and grace, is not deluded by a desire for more; it accepts what is.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jin\u00fdmi slovy n\u00e1m Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, \u017ee abychom p\u0159e\u017eili v tomto sv\u011bt\u011b&#8230;, mus\u00edme v\u011bd\u011bt, co se d\u011bje, a nenechat se t\u00edm zahltit; a k tomu pot\u0159ebujeme \u017e\u00edt st\u00e1le v bo\u017esk\u00e9m a tv\u016fr\u010d\u00edm dialogu mezi nevinnost\u00ed, prvn\u00ed a posledn\u00ed l\u00e1skou na\u0161\u00ed v\u00edry, a zku\u0161enost\u00ed, d\u00edky n\u00ed\u017e se u\u010d\u00edme tomu, co pot\u0159ebujeme v\u011bd\u011bt.<\/p>\n","protected":false},"author":1,"featured_media":4855,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[563,273],"class_list":["post-4858","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-holubice-a-had","tag-moudrost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4858","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4858"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4858\/revisions"}],"predecessor-version":[{"id":4860,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4858\/revisions\/4860"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4855"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4858"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4858"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4858"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}