{"id":4874,"date":"2022-08-03T06:11:30","date_gmt":"2022-08-03T04:11:30","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=4874"},"modified":"2022-08-03T06:12:46","modified_gmt":"2022-08-03T04:12:46","slug":"budte-jako-deti","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/08\/03\/budte-jako-deti\/","title":{"rendered":"Bu\u010fte jako d\u011bti"},"content":{"rendered":"\n<h5 class=\"wp-block-heading\">T\u0159ic\u00e1t\u00fd prvn\u00ed t\u00fdden: Nevinnost<\/h5>\n\n\n\n<p>&nbsp;&#8222;Pokud se neprom\u011bn\u00edte a nebudete jako d\u011bti, nikdy nevejdete do nebesk\u00e9ho kr\u00e1lovstv\u00ed.&#8220; -Matou\u0161 18,3<\/p>\n\n\n\n<p><em>Terapeutka a duchovn\u00ed v\u016fdkyn\u011b Fiona Gardnerov\u00e1 \u010derp\u00e1 ze spis\u016f Thomase Mertona hlub\u0161\u00ed pochopen\u00ed hodnoty na\u0161\u00ed ztracen\u00e9 nevinnosti:&nbsp;<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Pou\u0161tn\u00ed Otcov\u00e9 hledali ztracenou nevinnost<\/h4>\n\n\n<div class=\"wp-block-image is-style-rounded\">\n<figure class=\"alignleft size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" data-layzr=\"https:\/\/www.frantiskani.cz\/wp-content\/uploads\/2022\/08\/Fiona-Gardner-31.jpg\" alt=\"\" class=\"wp-image-4875\" width=\"98\" height=\"98\"\/><figcaption>Fiona Gardner<\/figcaption><\/figure>\n<\/div>\n\n\n<p>Jednou z charakteristik nemluv\u0148at je, \u017ee jsou \u010dasto vn\u00edm\u00e1na, zejm\u00e9na v duchovn\u00edm smyslu, jako nevinn\u00e1. . . . Thomas Merton ve sv\u00e9m eseji &#8222;Obnoven\u00ed r\u00e1je&#8220; p\u00ed\u0161e o pou\u0161tn\u00edch otc\u00edch a jejich hled\u00e1n\u00ed &#8222;ztracen\u00e9 nevinnosti&#8220;, kterou vn\u00edmali jako [pr\u00e1zdnotu a] \u010distotu srdce, &#8222;je\u017e pat\u0159ila Adamovi a Ev\u011b v Edenu. . . . Hledali r\u00e1j v obnoven\u00ed on\u00e9 &#8218;jednoty&#8216;, kter\u00e1 byla rozbita &#8218;pozn\u00e1n\u00edm dobra a zla'&#8220;. [1] . . . Tato ztracen\u00e1 jednota byla, jak ji vid\u011bli pou\u0161tn\u00ed otcov\u00e9, jednotou sjednocen\u00ed s Kristem. . . .<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">a zjistili, \u017ee se pot\u0159ebuj\u00ed &nbsp;vzd\u00e1t sv\u00e9ho j\u00e1 a obr\u00e1tit se ve stavu nev\u011bd\u011bn\u00ed k Bohu<\/h4>\n\n\n\n<p>Je\u017e\u00ed\u0161ovo u\u010den\u00ed n\u00e1m \u0159\u00edk\u00e1, \u017ee dar b\u00fdt jako d\u00edt\u011b je \u017eivotn\u011b d\u016fle\u017eit\u00fd a nezbytn\u00fd pro vstup do kr\u00e1lovstv\u00ed &#8211; je to p\u0159\u00edkaz: &#8222;pokud.&#8220; Toto mimo\u0159\u00e1dn\u00e9 u\u010den\u00ed se shoduje ve t\u0159ech synoptick\u00fdch evangeli\u00edch, ale jeho smysl je m\u00e9n\u011b jasn\u00fd. Ve skute\u010dnosti je tajemstv\u00ed toho, co to v\u0161echno m\u016f\u017ee znamenat, odhaleno pouze kojenc\u016fm a batolat\u016fm, tedy t\u011bm, kte\u0159\u00ed je\u0161t\u011b nejsou schopni mluvit.  &#8222;Tehdy Je\u017e\u00ed\u0161 \u0159ekl: &#8218;D\u011bkuji ti, Ot\u010de, Pane nebe a zem\u011b, \u017ee jsi tyto v\u011bci skryl p\u0159ed moudr\u00fdmi a rozumn\u00fdmi a zjevil jsi je nemluv\u0148at\u016fm'&#8220; (Mt 11,25). Poselstv\u00ed spo\u010d\u00edv\u00e1 v tom, \u017ee abychom mohli vid\u011bt Boha a b\u00fdt mu nabl\u00edzku, mus\u00edme se vzd\u00e1t t\u00e9 \u010d\u00e1sti sv\u00e9ho j\u00e1, kter\u00e1 se c\u00edt\u00ed d\u016fle\u017eit\u00e1 a znal\u00e1 jako dosp\u011bl\u00fd \u010dlov\u011bk, a obr\u00e1tit se ve stavu nev\u011bd\u011bn\u00ed k Bohu. . .<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Jen\u017ee vzd\u00e1t se sv\u00e9 \u201epozn\u00e1n\u00ed\u201c je t\u011b\u017ek\u00e9<\/h4>\n\n\n\n<p>P\u0159echod od pozn\u00e1n\u00ed k znovuz\u00edskan\u00e9 nevinnosti je cestou poku\u0161en\u00ed a boje; &#8222;jde o z\u00e1pas s nejvy\u0161\u0161\u00edmi obt\u00ed\u017eemi a p\u0159ekon\u00e1v\u00e1n\u00ed p\u0159ek\u00e1\u017eek, kter\u00e9 se zdaj\u00ed b\u00fdt a skute\u010dn\u011b jsou nad lidsk\u00e9 s\u00edly&#8220;.\u202f[2]\u202f<\/p>\n\n\n\n<p><em>Gardnerov\u00e1 p\u0159irovn\u00e1v\u00e1 Je\u017e\u00ed\u0161ovo u\u010den\u00ed v Matou\u0161ov\u011b evangeliu k zenov\u00e9mu k\u00f3anu, kter\u00fd vyz\u00fdv\u00e1 poslucha\u010de, aby dr\u017eeli dv\u011b protich\u016fdn\u00e1 tvrzen\u00ed pohromad\u011b, dokud nevznikne nov\u00e9 v\u011bdom\u00ed:&nbsp;&nbsp;<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Pot\u0159ebujeme naslouchat a porozum\u011bt pou\u0161tn\u00edm Otc\u016fm<\/h4>\n\n\n\n<p>Pokud budeme Je\u017e\u00ed\u0161\u016fv p\u0159\u00edkaz budouc\u00edm dosp\u011bl\u00fdm u\u010dedn\u00edk\u016fm, aby se stali jako mal\u00e9 d\u011bti, pova\u017eovat za ekvivalent koanu, pak je \u00fakolem udr\u017eet ztracenou nevinnost a pozn\u00e1n\u00ed, dokud se neobjev\u00ed pr\u016flom. . . . Jak Merton v\u011bd\u011bl ze sv\u00e9 \u010detby o pou\u0161tn\u00edch otc\u00edch a vlastn\u00ed duchovn\u00ed praxe, nen\u00ed mo\u017en\u00e9 v dosp\u011blosti znovu z\u00edskat nevinnost bez pozn\u00e1n\u00ed. . .<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">a jako oni \u00a0pak odevzdat sv\u00e9 prav\u00e9 j\u00e1 Bohu<\/h4>\n\n\n\n<p>\u010cistota srdce je obnoven\u00ed bo\u017esk\u00e9 podoby tam, kde se prav\u00e9 j\u00e1 ztr\u00e1c\u00ed v Bohu. . . . To, jak p\u00ed\u0161e Merton, je &#8222;pouze n\u00e1vrat k prav\u00e9mu po\u010d\u00e1tku&#8220;. [3] Nebo\u0165 pr\u00e1v\u011b zde je Kristus &#8211; na po\u010d\u00e1tku a ve st\u00e1v\u00e1n\u00ed se. To je znovuzrozen\u00ed neboli nov\u00fd za\u010d\u00e1tek, kde se podle Mertona odehr\u00e1v\u00e1 p\u0159\u00edprava &#8222;na skute\u010dn\u00e9 Bo\u017e\u00ed d\u00edlo, kter\u00e9 je zjeveno v Bibli: d\u00edlo nov\u00e9ho stvo\u0159en\u00ed, vzk\u0159\u00ed\u0161en\u00ed z mrtv\u00fdch, vzk\u0159\u00ed\u0161en\u00ed v\u0161ech v\u011bc\u00ed v Kristu&#8220;. [4]<\/p>\n\n\n\n<p>&nbsp;<em>Translated with www.DeepL.com\/Translator (free version). mezi nadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\n<h6 class=\"wp-block-heading\">Prameny:<\/h6>\n\n\n\n<p>[1] Thomas Merton, \u201cThe Recovery of Paradise,\u201d in <em>Zen and the Birds of Appetite<\/em>&nbsp;(New York: New Directions, 1968), 117.&nbsp;<\/p>\n\n\n\n<p>[2] Merton, \u201cThe Recovery of Paradise,\u201d 124.&nbsp;<\/p>\n\n\n\n<p>[3] \u201cThe Recovery of Paradise,\u201d 131.&nbsp;<\/p>\n\n\n\n<p>[4] \u201cThe Recovery of Paradise,\u201d 132.&nbsp;<\/p>\n\n\n\n<p>Fiona Gardner, <em>The Only Mind Worth Having: Thomas Merton and the Child Mind<\/em>&nbsp;(Eugene, OR: Cascade Books, 2015), 16, 17, 24\u201325, 26, 27.\u202f\u202f<\/p>\n\n\n\n<p><strong>Image credit:<\/strong>&nbsp;Claudia Retter, <em>Lily Pond<\/em> (detail), photograph, used with permission. Arthur Allen, <em>Untitled 10<\/em> (detail), 2022, photograph, France, used with permission. Claudia Retter, <em>Lake Wale\u2019s Pond<\/em> (detail), photograph, used with permission. Jenna Keiper &amp; Leslye Colvin, 2022, triptych art, United States.<\/p>\n\n\n\n<p>This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story.\u202f&nbsp;<a href=\"https:\/\/email.cac.org\/t\/d-l-fhjjuuy-tlkrhyidn-y\/\">Click here to enlarge the image<\/a><a href=\"https:\/\/email.cac.org\/t\/d-l-fhjjuuy-tlkrhyidn-j\/\">.<\/a>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u010cistota srdce je obnoven\u00ed bo\u017esk\u00e9 podoby tam, kde se prav\u00e9 j\u00e1 ztr\u00e1c\u00ed v Bohu. . . . To, jak p\u00ed\u0161e Merton, je &#8222;pouze n\u00e1vrat k prav\u00e9mu po\u010d\u00e1tku&#8220;. <\/p>\n","protected":false},"author":1,"featured_media":4855,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[566,564,567],"class_list":["post-4874","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cistota","tag-deti","tag-poustni-otcove","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4874","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4874"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4874\/revisions"}],"predecessor-version":[{"id":4877,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4874\/revisions\/4877"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4855"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4874"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4874"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4874"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}