V posledn\u00edm d\u00edle podcastu Learning How to See Brian McLaren, Richard Rohr a pracovn\u00edk CAC Paul Swanson diskutuj\u00ed o tom, jak m\u016f\u017ee b\u00fdt nebezpe\u010dn\u00e1 fas\u00e1da nebo „kult nevinnosti“ zneu\u017e\u00edv\u00e1n k tomu, aby si \u010dlov\u011bk n\u00e1rokoval nad\u0159azenost nad ostatn\u00edmi a dokonce pop\u00edral realitu: <\/em><\/p>\n\n\n\n Brian: R\u00e1di bychom si promluvili o nevinnosti. . . . Sna\u017e\u00edme se lidem pomoci z\u00edskat takov\u00e9 hodnocen\u00ed na\u0161\u00ed k\u0159es\u0165ansk\u00e9 v\u00edry, kter\u00e9 v \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b nesni\u017euje ani nepop\u00edr\u00e1 jej\u00ed kr\u00e1su, moudrost, hloubku a pronikavost, ale tak\u00e9 v \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b nesni\u017euje hr\u016fzy, kter\u00e9 byly sp\u00e1ch\u00e1ny ve jm\u00e9nu na\u0161eho n\u00e1bo\u017eenstv\u00ed, ve jm\u00e9nu na\u0161\u00ed c\u00edrkve, ve jm\u00e9nu Je\u017e\u00ed\u0161e, ve jm\u00e9nu Trojice, ve jm\u00e9nu Boha. Jednou z v\u011bc\u00ed, o kter\u00fdch chceme mluvit, je my\u0161lenka k\u0159es\u0165anstv\u00ed jako kultu nevinnosti. [1]<\/p>\n\n\n\n Richard: M\u00e1lokdy ve mn\u011b jedin\u00e9 slovn\u00ed spojen\u00ed vyvolalo tolik implikac\u00ed a d\u016fsledk\u016f, p\u0159inejmen\u0161\u00edm v oblasti teologie, jako kdy\u017e jste mi dal toto slovn\u00ed spojen\u00ed „kult nevinnosti“. \u0158ekl jsem si, je\u0161t\u011b ne\u017e jsi mi to vysv\u011btlil: „To je ono. To je to, \u010d\u00edm si k\u0159es\u0165anstv\u00ed dovolilo st\u00e1t se.“ „To je to, \u010d\u00edm se k\u0159es\u0165anstv\u00ed stalo. A je to tak trojn\u00e1sobn\u011b ironick\u00e9, proto\u017ee latinsk\u00e9 slovo innocens znamen\u00e1 „nezran\u011bn\u00fd“. Tady uct\u00edv\u00e1me zran\u011bn\u00e9ho \u010dlov\u011bka a \u0159\u00edk\u00e1me, \u017ee „v jeho ran\u00e1ch je na\u0161e sp\u00e1sa“, a p\u0159esto se velk\u00e1 \u010d\u00e1st na\u0161\u00ed mor\u00e1ln\u00ed koncentrace soust\u0159ed\u00ed na to, abychom dok\u00e1zali, \u017ee nejsme zran\u011bn\u00ed, \u017ee nejsme \u0161patn\u00ed, \u017ee nejsme v\u016fbec \u0161patn\u00ed, \u017ee nejsme nehodn\u00ed. Zat\u00edmco Je\u017e\u00ed\u0161 v naprost\u00e9 svobod\u011b \u0159\u00edk\u00e1 bohat\u00e9mu mlad\u00edkovi: „Pro\u010d m\u011b naz\u00fdv\u00e1\u0161 dobr\u00fdm? Jen B\u016fh je dobr\u00fd“ (Luk\u00e1\u0161 18,19). To je takov\u00e1 hranice vnit\u0159n\u00ed svobody, kdy nen\u00ed t\u0159eba myslet na to, \u017ee je dobr\u00fd. . . .<\/p>\n\n\n\n Brian: Jeden p\u0159\u00edtel mi jednou \u0159ekl: „Briane, mysl\u00edm, \u017ee nejv\u011bt\u0161\u00ed v\u00fdzvou, kter\u00e9 my pasto\u0159i [\u010del\u00edme], je to, zda chceme b\u00fdt lep\u0161\u00ed, ne\u017e se zd\u00e1me, nebo zda se chceme zd\u00e1t lep\u0161\u00ed, ne\u017e jsme“. \u0158ekl: „Opravdu se sna\u017e\u00edm, aby m\u00fdm c\u00edlem bylo b\u00fdt lep\u0161\u00ed, ne\u017e se zd\u00e1m, ale je to takov\u00e9 poku\u0161en\u00ed.“ A tak jsem se rozhodl, \u017ee to ud\u011bl\u00e1m. . . . Ale [Je\u017e\u00ed\u0161 to prost\u011b odm\u00edt\u00e1], kdy\u017e \u0159\u00edk\u00e1, \u017ee je to hra, kterou ani nechci hr\u00e1t. . . . <\/p>\n\n\n\n Pavel: Richarde, to, co jsi pr\u00e1v\u011b \u0159ekl, mi p\u0159ipomn\u011blo n\u011bco, o \u010dem jsi p\u0159ed \u010dasem u\u010dil, toti\u017e \u017ee k\u0159es\u0165anstv\u00ed je n\u00e1bo\u017eenstv\u00ed, kter\u00e9 m\u00e1 \u00fa\u017easn\u00fd l\u00e9k zvan\u00fd milost, ale zp\u016fsob, jak v c\u00edrkvi usp\u011bt, je \u0159\u00edct, \u017ee ten l\u00e9k nepot\u0159ebuje\u0161. \u017de se d\u00e1 p\u0159e\u017e\u00edt i bez n\u011bj. <\/p>\n\n\n\n Richard: Ano, pou\u017e\u00edt slovo milost nebo slovo bezpodm\u00edne\u010dn\u00e1 l\u00e1ska. Vyjad\u0159uje\u0161 t\u00edm, \u017ee je opravdu pot\u0159ebujeme pro\u017e\u00edt. P\u0159esv\u011bd\u010dujeme lidi, \u017ee to vlastn\u011b nepot\u0159ebujeme, proto\u017ee nejsme h\u0159\u00ed\u0161n\u00edci. Ale no tak! Prvn\u00ed ve\u0159ejn\u00fd projev pape\u017ee Franti\u0161ka, kdy\u017e byl zvolen, ten podivn\u00fd biskup z Argentiny, kdy\u017e se lid\u00e9 ptali se: „Kdo jsi?“ A Franti\u0161ek se ptal: „Kdo jsem? Prvn\u00ed slova, kter\u00e1 vypustil z \u00fast, zn\u011bla: „Jsem h\u0159\u00ed\u0161n\u00edk.“ A on to \u0159ekl. Jak\u00e9 osvobozen\u00ed, panebo\u017ee! [2]<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] The phrase \u201ccult of innocence\u201d is inspired by a tweet from Nadia Bolz-Weber and explored in chapter 16 of Brian McLaren\u2019s new book Do I Stay Christian? A Guide for the Doubters, the Disappointed, and the Disillusioned<\/em><\/a>.<\/p>\n\n\n\n [2] Adapted from Brian McLaren, Richard Rohr, and Paul Swanson, \u201cChristianity and the Cult of Innocence<\/a>,\u201d June 17, 2022, in Learning How to See<\/em>, season 3, episode 5 (Albuquerque, NM: Center for Action and Contemplation, 2022), podcast.\u202f\u202f<\/p>\n\n\n\n Image credit:<\/strong> Claudia Retter, Lily Pond<\/em> (detail), photograph, used with permission. Arthur Allen, Untitled 10<\/em> (detail), 2022, photograph, France, used with permission. Claudia Retter, Lake Wale\u2019s Pond<\/em> (detail), photograph, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story.\u202f Click here to enlarge the image<\/a>.<\/a> <\/p>\n\n\n\n Image inspiration:<\/strong> We see the simplicity of these black and white photos: the lines of the leaves, the focus on just one flower, one stem, one patch of grass. Innocence, in its state of simplicity and grace, is not deluded by a desire for more; it accepts what is.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" k\u0159es\u0165anstv\u00ed je n\u00e1bo\u017eenstv\u00ed, kter\u00e9 m\u00e1 \u00fa\u017easn\u00fd l\u00e9k zvan\u00fd milost, ale zp\u016fsob, jak v c\u00edrkvi usp\u011bt, je \u0159\u00edct, \u017ee ten l\u00e9k nepot\u0159ebuje\u0161. \u017de se d\u00e1 p\u0159e\u017e\u00edt i bez n\u011bj.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":4855,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[568,405,570,569],"class_list":["post-4879","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bezpodminecna-laska","tag-milost","tag-omylnost","tag-uprimnost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4879","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4879"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4879\/revisions"}],"predecessor-version":[{"id":4880,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4879\/revisions\/4880"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4855"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4879"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4879"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4879"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Chceme b\u00fdt k sob\u011b up\u0159\u00edmn\u00ed a spravedliv\u00ed<\/h4>\n\n\n\n
M\u011bli bychom si p\u0159iznat sv\u00e9 omyly<\/h4>\n\n\n\n
Nechceme hr\u00e1t, \u017ee jsme lep\u0161\u00ed ne\u017e opravdu jsme<\/h4>\n\n\n\n
Prost\u011b v\u0161ichni pot\u0159ebujeme milost Bo\u017e\u00ed<\/h4>\n\n\n\n
Proto\u017ee jsme v\u0161ichni h\u0159\u00ed\u0161n\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n