Otec Richard Rohr potvrzuje, \u017ee skute\u010dn\u00e9 „pozn\u00e1n\u00ed“ se odehr\u00e1v\u00e1 v na\u0161em t\u011ble, nejen v na\u0161\u00ed mysli:<\/em><\/p>\n\n\n\n Hlubok\u00e9 pozn\u00e1n\u00ed a p\u0159\u00edtomnost se neodehr\u00e1vaj\u00ed v na\u0161\u00ed mysl\u00edc\u00ed mysli. Abychom n\u011bco skute\u010dn\u011b poznali, mus\u00ed b\u00fdt cel\u00e1 na\u0161e bytost otev\u0159en\u00e1, bd\u011bl\u00e1 a p\u0159\u00edtomn\u00e1. Jako miminka jsme intuitivn\u011b v\u011bd\u011bli, jak b\u00fdt p\u0159\u00edtomn\u00ed. Psycholog D. W. Winnicott (1896-1971) kdysi \u0159ekl: „Neexistuje nic takov\u00e9ho jako d\u00edt\u011b.“ To, co se d\u011bje, je p\u0159\u00edtomnost. [1] Existuje pouze kojenec\/pe\u010duj\u00edc\u00ed osoba. V prvn\u00edch n\u011bkolika m\u011bs\u00edc\u00edch jsou z pohledu kojence jedno a tot\u00e9\u017e. Kojenci vid\u00ed sami sebe zcela zrcadlov\u011b v o\u010d\u00edch sv\u00e9 rodiny; brzy t\u00e9to vizi uv\u011b\u0159\u00ed a stanou se j\u00ed. Kontemplativn\u00ed modlitba nab\u00edz\u00ed podobn\u00e9 zrcadlen\u00ed, kdy\u017e p\u0159ij\u00edm\u00e1me a op\u011btujeme bo\u017esk\u00fd pohled.<\/p>\n\n\n\n Historik Morris Berman ve sv\u00e9 knize Coming to Our Senses poukazuje na to, \u017ee na\u0161e prvn\u00ed zku\u0161enost s t\u00edm, \u017ee jsme na\u017eivu, neprob\u00edh\u00e1 prost\u0159ednictv\u00edm vizu\u00e1ln\u00ed nebo sluchov\u00e9 zku\u0161enosti pozn\u00e1v\u00e1n\u00ed sebe sama skrze reakce druh\u00fdch lid\u00ed; je prim\u00e1rn\u011b poci\u0165ov\u00e1na v t\u011ble. Naz\u00fdv\u00e1 to kinestetick\u00fdm pozn\u00e1n\u00edm. Pozn\u00e1v\u00e1me se v bezpe\u010d\u00ed t\u011bch, kte\u0159\u00ed n\u00e1s dr\u017e\u00ed, k\u016f\u017ee na k\u016f\u017ei. Toto ran\u00e9 setk\u00e1n\u00ed nen\u00ed ani tak sly\u0161eno, vid\u011bno nebo my\u0161leno. Je c\u00edtit. To je p\u016fvodn\u00ed pozn\u00e1n\u00ed. [2]<\/p>\n\n\n\n Psychologov\u00e9 \u0159\u00edkaj\u00ed, \u017ee kdy\u017e se za\u010dneme pohybovat mimo toto prvn\u00ed kinestetick\u00e9 pozn\u00e1n\u00ed, dr\u017e\u00edme se v\u011bc\u00ed, jako jsou ply\u0161ov\u00ed medv\u00eddci a panenky. Moje mlad\u0161\u00ed sestra Alana m\u011bla jako miminko klasickou bezpe\u010dnostn\u00ed deku. Vl\u00e1\u010dela ji v\u0161ude, a\u017e byla \u0161pinav\u00e1 a otrhan\u00e1, ale nemohli jsme j\u00ed ji vz\u00edt. D\u011bti d\u011blaj\u00ed takov\u00e9 v\u011bci, aby se ujistily, \u017ee jsou st\u00e1le spojen\u00e9 a jedno. V\u0161ichni za\u010d\u00edn\u00e1me o tomto prvotn\u00edm spojen\u00ed pochybovat, proto\u017ee rozd\u011blen\u00ed na subjekt a objekt v rozd\u011blen\u00e9m sv\u011bt\u011b pomalu p\u0159eb\u00edr\u00e1 vl\u00e1du. T\u011blo\/mysl\/sv\u011bt\/j\u00e1 se za\u010d\u00ednaj\u00ed rozd\u011blovat. Z\u00e1kladn\u00ed zlomov\u00e9 linie sv\u011bta se pro n\u00e1s stanou skute\u010dnost\u00ed – a zbytek \u017eivota str\u00e1v\u00edme snahou d\u00e1t to v\u0161echno zase dohromady. Prav\u00e1 spiritualita n\u00e1s v\u017edy p\u0159iv\u00e1d\u00ed zp\u011bt k tomuto p\u016fvodn\u00edmu, zt\u011blesn\u011bn\u00e9mu pozn\u00e1n\u00ed, kter\u00e9 je jednotnou zku\u0161enost\u00ed.<\/p>\n\n\n\n Kdy\u017e je prvotn\u00ed v\u011bd\u011bn\u00ed zran\u011bn\u00e9 nebo chyb\u00ed, \u010dasto se vytv\u00e1\u0159\u00ed obrovsk\u00e1 pochybnost o na\u0161\u00ed vlastn\u00ed a Bo\u017e\u00ed z\u00e1kladn\u00ed dobrot\u011b. Mnoho lid\u00ed \u017eije s touto pochybnost\u00ed a n\u00e1bo\u017eensk\u00e1 zku\u0161enost k nim p\u0159ich\u00e1z\u00ed jen s velk\u00fdmi obt\u00ed\u017eemi. V\u011bt\u0161ina lid\u00ed nev\u00ed, jak se Bohu odevzdat. Jak se m\u016f\u017eeme odevzdat, pokud nev\u011b\u0159\u00edme, \u017ee existuje N\u011bkdo d\u016fv\u011bryhodn\u00fd, komu se m\u016f\u017eeme odevzdat?<\/p>\n\n\n\n Doufejme, \u017ee n\u00e1m ran\u00fd pohled na\u0161ich pe\u010dovatel\u016f \u0159ekl, \u017ee jsme z\u00e1kladn\u011b milovan\u00ed. Kdy\u017e se v\u0161ak nevyhnuteln\u011b za\u010dneme vid\u011bt o\u010dima, kter\u00e9 srovn\u00e1vaj\u00ed, posuzuj\u00ed a zavrhuj\u00ed, pak pot\u0159ebujeme spiritualitu, kter\u00e1 n\u00e1m pom\u016f\u017ee uzdravit poru\u0161enost na\u0161\u00ed identity a na\u0161eho sv\u011bta. Dar prav\u00e9ho n\u00e1bo\u017eenstv\u00ed spo\u010d\u00edv\u00e1 v tom, \u017ee rozhrnuje z\u00e1voj a \u0159\u00edk\u00e1 n\u00e1m, \u017ee na\u0161e prvotn\u00ed zku\u0161enost byla d\u016fv\u011bryhodn\u00e1. \u0158\u00edk\u00e1 n\u00e1m, \u017ee jsme milovan\u00ed, a\u0165 u\u017e jsme tento zrcadl\u00edc\u00ed pohled p\u0159ijali, nebo ne. Uji\u0161\u0165uje n\u00e1s, \u017ee \u017eijeme v laskav\u00e9m vesm\u00edru, kter\u00fd je na na\u0161\u00ed stran\u011b. Vesm\u00edr, uji\u0161\u0165uje n\u00e1s, je radik\u00e1ln\u00ed milost.<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] D. W. Winnicott, \u201cAnxiety Associated with Insecurity,\u201d in Through Paediatrics to Psycho-Analysis<\/em> (New York: Basic Books, 1975), 99.<\/p>\n\n\n\n [2] See Morris Berman, Coming to Our Senses: Body and Spirit in the Hidden History of the West<\/em> (Brattleboro, VT: Echo Point Books and Media, 1989, 2015), chapter 1.<\/p>\n\n\n\n Adapted from Richard Rohr, Everything Belongs: The Gift of Contemplative Prayer<\/em><\/a>, rev. ed. (New York: Crossroad Publishing, 1999, 2003), 66\u201369.<\/p>\n\n\n\n Image credit:<\/strong> Kazuo Ota, Untitled<\/em> (detail), 2020, photograph<\/a>, Unsplash. Nick Moore, Untitled<\/em> (detail), 2018, photograph<\/a>, Richmond, Unsplash. Jordan Whitt, Cataloochee river<\/em> (detail), 2016, Cataloochee, photograph<\/a>, Unsplash. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a> <\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> There is knowledge in our muscles and bones. When our body encounters the world, a door into deeper understanding can be opened.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Dar prav\u00e9ho n\u00e1bo\u017eenstv\u00ed spo\u010d\u00edv\u00e1 v tom, \u017ee rozhrnuje z\u00e1voj a \u0159\u00edk\u00e1 n\u00e1m, \u017ee na\u0161e prvotn\u00ed zku\u0161enost byla d\u016fv\u011bryhodn\u00e1. \u0158\u00edk\u00e1 n\u00e1m, \u017ee jsme milovan\u00ed, a\u0165 u\u017e jsme tento zrcadl\u00edc\u00ed pohled p\u0159ijali, nebo ne. Uji\u0161\u0165uje n\u00e1s, \u017ee \u017eijeme v laskav\u00e9m vesm\u00edru, kter\u00fd je na na\u0161\u00ed stran\u011b. Vesm\u00edr, uji\u0161\u0165uje n\u00e1s, je radik\u00e1ln\u00ed milost.<\/p>\n","protected":false},"author":1,"featured_media":4897,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[154,578,579,466,577],"class_list":["post-4896","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-laska","tag-milovani","tag-mysl-a-srdce","tag-poznani","tag-vedeni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4896","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4896"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4896\/revisions"}],"predecessor-version":[{"id":4898,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4896\/revisions\/4898"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4897"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4896"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4896"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4896"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Na\u0161e cel\u00e1 bytost by m\u011bla p\u0159ij\u00edmat Bo\u017esk\u00fd pohled na n\u00e1s<\/h4>\n\n\n\n
C\u00edtit setk\u00e1n\u00ed s n\u00edm, jako kdy\u017e jsme byli kojenci<\/h4>\n\n\n\n
Skute\u010dn\u00e1 spiritualita v dosp\u011blosti vznik\u00e1 n\u00e1vratem k prvn\u00edmu celobytostn\u00edmu pozn\u00e1n\u00ed<\/h4>\n\n\n\n
Jen\u017ee na\u0161e prvotn\u00ed v\u011bd\u011bn\u00ed b\u00fdv\u00e1 zran\u011bn\u00e9<\/h4>\n\n\n\n
A proto je pot\u0159eba uv\u011b\u0159it \u017ee jsme milovan\u00ed a \u017eijeme v laskav\u00e9m vesm\u00edru<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n