Du\u00e1ln\u00ed pozn\u00e1v\u00e1n\u00ed sv\u00e9ho j\u00e1 dnes p\u0159eva\u017euje nad v\u011bdom\u00edm du\u0161e<\/h4>\n\n\n\n
P\u0159esto\u017ee za\u010d\u00edn\u00e1me sv\u016fj \u017eivot pono\u0159eni do jednoty a kinestetick\u00e9ho pozn\u00e1n\u00ed,<\/a> rychle se nau\u010d\u00edme vid\u011bt rozd\u00edly a rozd\u011blen\u00ed ve sv\u011bt\u011b. Jako batole jsem se nau\u010dil: „J\u00e1 nejsem moje matka. Moje matka nen\u00ed j\u00e1.“ Vyv\u00edjej\u00edc\u00ed se ego vid\u00ed pomoc\u00ed rozli\u0161ov\u00e1n\u00ed a negace – kdo nejsme. I kdy\u017e je takov\u00e1 struktura ega p\u0159irozenou a nezbytnou sou\u010d\u00e1st\u00ed dosp\u00edv\u00e1n\u00ed, v\u017edy stoj\u00ed v cest\u011b celostn\u00edmu, nedu\u00e1ln\u00edmu v\u011bdom\u00ed du\u0161e. Moje identita – inteligence, mor\u00e1ln\u00ed c\u00edt\u011bn\u00ed, bohatstv\u00ed a spole\u010densk\u00e1 t\u0159\u00edda – je bohu\u017eel z\u00edsk\u00e1v\u00e1na v kontrastu, srovn\u00e1v\u00e1n\u00ed a sout\u011b\u017een\u00ed s osobou vedle m\u011b.<\/p>\n\n\n\n M\u016fj klidn\u00fd st\u0159ed, m\u00e9 Prav\u00e9 J\u00e1, nepot\u0159ebuje oponovat, rozli\u0161ovat ani se srovn\u00e1vat. Prost\u011b je a je spokojen\u00e9. To mus\u00ed b\u00fdt „perla nesm\u00edrn\u00e9 ceny“. V m\u00ed\u0159e, v jak\u00e9 je na\u0161e du\u0161e \u017eiv\u00e1 a propojen\u00e1, jsme spokojeni s „dostate\u010dnost\u00ed“ toho, k\u00fdm jsme, a s p\u0159\u00edtomn\u00fdm okam\u017eikem. (Ob\u00e1v\u00e1m se, \u017ee v na\u0161em konzumn\u00edm, sout\u011b\u017eiv\u00e9m a st\u00e1le v\u00edce online sv\u011bt\u011b je to st\u00e1le t\u011b\u017e\u0161\u00ed a t\u011b\u017e\u0161\u00ed za\u017e\u00edt).<\/p>\n\n\n\n \u017divot pouze z na\u0161eho ega n\u00e1s odd\u011bluje od na\u0161eho t\u011bla a du\u0161e. Z\u00e1padn\u00ed k\u0159es\u0165anstv\u00ed a kultura se do zna\u010dn\u00e9 m\u00edry pod\u0159\u00eddily dualistick\u00e9mu rozd\u011blen\u00ed na t\u011blo a du\u0161i. K\u0159es\u0165an\u00e9 dokonce mluv\u00ed o „z\u00e1chran\u011b sv\u00e9 du\u0161e“, m\u00edsto aby zachra\u0148ovali tak\u00e9 sv\u00e9 t\u011blo. V z\u00e1jmu efektivity a \u00fasp\u011bchu \u010dasto potla\u010dujeme emoce a fyzick\u00e9 vjemy. Jsou vhodn\u00e9 chv\u00edle, kdy se m\u00e1me nechat v\u00e9st mysl\u00edc\u00edm rozumem, m\u00edsto abychom se okam\u017eit\u011b \u0159\u00eddili instinkty sv\u00e9ho t\u011bla. Mus\u00edme tak ale \u010dinit s v\u011bdom\u00edm a uzn\u00e1n\u00edm pro sv\u00e9 t\u011blo, m\u00edsto abychom pocity vyt\u011bsnili a pokra\u010dovali v tom, co mus\u00edme ud\u011blat v n\u00e1sleduj\u00edc\u00ed hodin\u011b. Potla\u010dov\u00e1n\u00ed pocit\u016f a vjem\u016f je odsouv\u00e1 do na\u0161eho nev\u011bdom\u00e9ho „st\u00ednov\u00e9ho“ j\u00e1. Nezmiz\u00ed. Vych\u00e1zej\u00ed na povrch ne\u010dekan\u00fdm a \u010dasto bolestiv\u00fdm zp\u016fsobem.<\/p>\n\n\n\n Pot\u0159ebujeme porozum\u011bt kinestetick\u00e9mu, t\u011blesn\u00e9mu pozn\u00e1n\u00ed. Mus\u00edme se nau\u010dit rozpozn\u00e1vat sv\u00e9 t\u011blesn\u00e9 reakce – a\u0165 u\u017e jde o strach, vzru\u0161en\u00ed, pot\u011b\u0161en\u00ed nebo bolest -, proto\u017ee odhaluj\u00ed dal\u0161\u00ed a d\u016fle\u017eit\u00e9 informace. M\u016f\u017ee trvat n\u011bkolik minut z\u00e1m\u011brn\u00e9ho soust\u0159ed\u011bn\u00ed, ne\u017e si uv\u011bdom\u00edme nap\u011bt\u00ed v ramenou, bu\u0161en\u00ed v \u00fatrob\u00e1ch, bu\u0161en\u00ed srdce nebo hus\u00ed k\u016f\u017ei.<\/p>\n\n\n\n Dob\u0159e to \u0159\u00edk\u00e1 irsk\u00fd b\u00e1sn\u00edk a filozof John O’Donohue (1956-2008):<\/em><\/p>\n\n\n\n Va\u0161e mysl v\u00e1s m\u016f\u017ee oklamat a postavit mezi v\u00e1s a va\u0161i p\u0159irozenost nejr\u016fzn\u011bj\u0161\u00ed p\u0159ek\u00e1\u017eky, ale va\u0161e t\u011blo nel\u017ee. Va\u0161e t\u011blo v\u00e1m \u0159ekne, pokud se mu v\u011bnujete, jak\u00fd je v\u00e1\u0161 \u017eivot a zda \u017eijete ze sv\u00e9 du\u0161e, nebo z labyrint\u016f sv\u00e9 negativity. . . . Lidsk\u00e9 t\u011blo je nejslo\u017eit\u011bj\u0161\u00ed, nejrafinovan\u011bj\u0161\u00ed a nejharmoni\u010dt\u011bj\u0161\u00ed celek. . . .<\/p>\n\n\n\n Va\u0161e t\u011blo je v podstat\u011b z\u00e1stup r\u016fzn\u00fdch \u010dlen\u016f, kte\u0159\u00ed v harmonii pracuj\u00ed na tom, aby umo\u017enili va\u0161i soun\u00e1le\u017eitost se sv\u011btem. . . . Du\u0161e nen\u00ed jen v t\u011ble, ukryt\u00e1 n\u011bkde v jeho z\u00e1kout\u00edch. Pravda je sp\u00ed\u0161e opa\u010dn\u00e1. Va\u0161e t\u011blo je v du\u0161i a du\u0161e v\u00e1s zcela prostupuje. [1]<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpsiy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] John O\u2019Donohue,\u202fAnam \u010aara: A Book of Celtic Wisdom<\/em>\u202f(New York: Cliff Street Books, 1997), 48, 49. <\/p>\n\n\n\n Adapted from Richard Rohr,\u202fEverything Belongs: The Gift of Contemplative Prayer<\/em><\/a>, rev. ed.\u202f(New York: Crossroad Publishing, 1999, 2003), 72\u201373, 138, 113. <\/p>\n\n\n\n Image credit:<\/strong> Kazuo Ota, Untitled<\/em> (detail), 2020, photograph<\/a>, Unsplash. Nick Moore, Untitled<\/em> (detail), 2018, photograph<\/a>, Richmond, Unsplash. Jordan Whitt, Cataloochee river<\/em> (detail), 2016, Cataloochee, photograph<\/a>, Unsplash. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a> <\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> There is knowledge in our muscles and bones. When our body encounters the world, a door into deeper understanding can be opened.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Va\u0161e mysl v\u00e1s m\u016f\u017ee oklamat a postavit mezi v\u00e1s a va\u0161i p\u0159irozenost nejr\u016fzn\u011bj\u0161\u00ed p\u0159ek\u00e1\u017eky, ale va\u0161e t\u011blo nel\u017ee. Va\u0161e t\u011blo v\u00e1m \u0159ekne, pokud se mu v\u011bnujete, jak\u00fd je v\u00e1\u0161 \u017eivot a zda \u017eijete ze sv\u00e9 du\u0161e, nebo z labyrint\u016f sv\u00e9 negativity.<\/p>\n","protected":false},"author":1,"featured_media":4897,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[355,582,584],"class_list":["post-4919","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-prave-ja","tag-telo","tag-telo-v-dusi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4919","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4919"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4919\/revisions"}],"predecessor-version":[{"id":4921,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4919\/revisions\/4921"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4897"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4919"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4919"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4919"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Je st\u00e1le t\u011b\u017e\u0161\u00ed b\u00fdt spokojen\u00fd s\u00a0t\u00edm k\u00fdm jsme a\u00a0s\u00a0p\u0159\u00edtomn\u00fdm okam\u017eikem<\/h4>\n\n\n\n
Nelze neust\u00e1le potla\u010dovat pocity a vjemy sv\u00e9ho t\u011bla<\/h4>\n\n\n\n
Soust\u0159e\u010f se a u\u010d se rozpozn\u00e1vat sv\u00e9 t\u011blesn\u00e9 reakce<\/h4>\n\n\n\n
Nenechte se oklamat mysl\u00ed \u2013 naslouchejte sv\u00e9mu t\u011blu- t\u011blo nel\u017ee<\/h4>\n\n\n
Va\u0161e t\u011blo je sp\u00ed\u0161e ukryto v du\u0161i ne\u017e obr\u00e1cen\u011b<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n