{"id":4945,"date":"2022-08-16T08:30:22","date_gmt":"2022-08-16T06:30:22","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=4945"},"modified":"2022-08-16T08:30:26","modified_gmt":"2022-08-16T06:30:26","slug":"nechat-jednat-boha","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/08\/16\/nechat-jednat-boha\/","title":{"rendered":"Nechat jednat Boha"},"content":{"rendered":"\n
T\u0159ic\u00e1t\u00fd t\u0159et\u00ed t\u00fdden: Utrpen\u00ed<\/h5>\n\n\n\n

\u00a0Teolo\u017eka Diana L. Hayesov\u00e1 popisuje, jak \u010derno\u0161sk\u00e9 \u017eeny v jej\u00edm \u017eivot\u011b spol\u00e9haj\u00ed na Boha, kter\u00fd jim pom\u00e1h\u00e1 n\u00e9st jejich utrpen\u00ed. Vych\u00e1z\u00ed p\u0159itom ze sv\u00e9 v\u00fdchovy v Africk\u00e9 metodistick\u00e9 episkop\u00e1ln\u00ed c\u00edrkvi Sion, v n\u00ed\u017e jsou zd\u00e1nliv\u011b nemo\u017en\u00e9 t\u011b\u017ekosti sn\u00e1\u0161eny s Bo\u017e\u00ed pomoc\u00ed:\u00a0<\/em><\/p>\n\n\n\n

Mus\u00ed\u0161 to prost\u011b ‚nechat b\u00fdt a dovolit Bohu‘<\/h4>\n\n\n
\n
\"Diana
Diana L. Hayes<\/figcaption><\/figure>\n<\/div>\n\n\n

Matky \u010derno\u0161sk\u00e9 c\u00edrkve, star\u0161\u00ed \u017eeny, kter\u00e9 cel\u00fd \u017eivot tvrd\u011b pracovaly, \u010dasto s velmi malou odm\u011bnou, maj\u00ed ve zvyku \u0159\u00edkat, kdykoli se n\u011bco nepovede nebo je n\u011bkdo zat\u00ed\u017een v\u00edc, ne\u017e c\u00edt\u00ed, \u017ee m\u016f\u017ee un\u00e9st: „Mus\u00ed\u0161 to prost\u011b ‚nechat b\u00fdt a dovolit Bohu‘.“ Jako d\u00edt\u011b jsem se d\u00edvala na tyto siln\u00e9 \u010derno\u0161ky, o kter\u00fdch jsem v\u011bd\u011bla, \u017ee toho v \u017eivot\u011b tolik pro\u017eily a \u017ee st\u00e1le proch\u00e1zej\u00ed t\u011b\u017ek\u00fdmi \u010dasy, a p\u0159em\u00fd\u0161lela jsem, co t\u00edm mysl\u00ed. . . .<\/p>\n\n\n\n

Za\u017eily radosti i strasti, kter\u00e9 lidsk\u00fd \u017eivot p\u0159in\u00e1\u0161\u00ed. P\u0159esto dok\u00e1zaly, kdy\u017e bylo t\u0159eba, jednodu\u0161e „‚nechat  to  b\u00fdt a dovolit Bohu jednat“.<\/p>\n\n\n\n

B\u016fh v\u011bci v\u011bt\u0161inou nezm\u011bn\u00ed, ale pom\u00e1h\u00e1 n\u00e1m b\u0159emeno n\u00e9st<\/h4>\n\n\n\n

Dok\u00e1zali „pustit“ bolest ze ztr\u00e1ty d\u00edt\u011bte v d\u016fsledku nemoci nebo ne\u0161t\u011bst\u00ed nebo ze sledov\u00e1n\u00ed dal\u0161\u00edho d\u00edt\u011bte \u010di man\u017eela, kter\u00fd se pomalu vzd\u00e1val nad\u011bje, \u017ee z\u00edsk\u00e1 smysluplnou pr\u00e1ci, \u017ee na konci dne bude m\u00edt n\u011bco hmatateln\u00e9ho, co bude moci vyrobit. Mohli „pustit“ rasismus, kter\u00fd je potk\u00e1val na ka\u017ed\u00e9m kroku. . . . Mohli  „nechat Boha“, aby na chv\u00edli nesl tyto smutky. B\u016fh nep\u0159evzal bolest, frustraci nebo hn\u011bv – st\u00e1le tam byly – ale mohli si na chv\u00edli odpo\u010dinout od sv\u00e9ho b\u0159emene u P\u00e1na, dokud nena\u0161li s\u00edlu se ho znovu chopit a n\u00e9st ho. N\u011bkdo by \u0159ekl, \u017ee byli pasivn\u00ed . . . Ale to je omyl<\/p>\n\n\n\n

Hayesov\u00e1 d\u00edky sv\u00e9mu vlastn\u00edmu utrpen\u00ed pochopila, co matky \u010derno\u0161sk\u00e9 c\u00edrkve myslely slovy „nechat j\u00edt a nechat Boha“:<\/em><\/p>\n\n\n\n

\u017divot je snesiteln\u011bj\u0161\u00ed, jestli\u017ee sv\u00e9 b\u0159emeno mohu sd\u00edlet s lidmi a s miluj\u00edc\u00edm Bohem<\/h4>\n\n\n\n

Dnes, kdy\u017e bojuji se sv\u00fdmi vlastn\u00edmi strachy a pochybnostmi, se sv\u00fdmi vlastn\u00edmi frustracemi (z toho, kdo jsem a kam sm\u011b\u0159uji) a touhou po \u017eivot\u011b bez bolesti, bez p\u0159edsudk\u016f a diskriminace, bez neust\u00e1l\u00e9ho boje o p\u0159e\u017eit\u00ed a o to, abych prost\u011b byla sama sebou, jsem si uv\u011bdomila, \u017ee jsou chv\u00edle, kdy je \u017eivot neskonale snesiteln\u011bj\u0161\u00ed, pokud je b\u0159emeno sd\u00edleno, ano, s lidsk\u00fdmi p\u0159\u00e1teli, ale je\u0161t\u011b d\u016fle\u017eit\u011bj\u0161\u00ed je, \u017ee je sd\u00edleno s Bohem, kter\u00fd m\u011b miluje a bd\u00ed nade mnou jako „matka slepice, kter\u00e1 bd\u00ed nad sv\u00fdmi ku\u0159\u00e1tky“ [Lk 13,34]. Je to tent\u00fd\u017e B\u016fh, kter\u00fd \u0159ekl: „Hle, je\u0161t\u011b kdy\u017e jsi byl v l\u016fn\u011b sv\u00e9 matky, znal jsem t\u011b a dal jsem ti jm\u00e9no [Jeremi\u00e1\u0161 1,5]. Jak bych t\u011b mohl nyn\u00ed milovat m\u00e9n\u011b?“<\/p>\n\n\n\n

„Pustit se a nechat Boha“ znamen\u00e1 odevzdat se do Bo\u017e\u00edch rukou, t\u0159eba jen na chv\u00edli, dokud nebudou \u017eivotn\u00ed v\u00fdzvy snesiteln\u011bj\u0161\u00ed. . . . Nen\u00ed to forma „nadpozemsk\u00e9ho“ \u00faniku, proto\u017ee bolest, hn\u011bv, strach, frustrace jsou bohu\u017eel v\u017edy sou\u010d\u00e1st\u00ed \u017eivota, ne proto, \u017ee by to tak cht\u011bl B\u016fh, ale kv\u016fli na\u0161\u00ed vlastn\u00ed lidsk\u00e9 neschopnosti ud\u011blat to jinak.<\/p>\n\n\n\n

Translated with www.DeepL.com\/Translator (free version), mezinadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\n

Prameny:<\/h6>\n\n\n\n

Diana L. Hayes, No Crystal Stair: Womanist Spirituality <\/em>(Maryknoll, NY: Orbis Books, 2016), 51, 52, 53.  <\/p>\n\n\n\n

Image credit:<\/strong> Carrie Grace Littauer, Untitled 2, Untitled 3, Untitled 9 <\/em>(details), 2022, photographs, Colorado, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a> Image inspiration:<\/strong>The hollow feeling when loved ones are no longer present, like holes in a log. The pain of a thorn piercing skin. This tree has suffered and witnessed suffering. We too have suffered and witness suffering<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Mohli \u00a0„nechat Boha“, aby na chv\u00edli nesl tyto smutky. B\u016fh nep\u0159evzal bolest, frustraci nebo hn\u011bv – st\u00e1le tam byly – ale mohli si na chv\u00edli odpo\u010dinout od sv\u00e9ho b\u0159emene u P\u00e1na, dokud nena\u0161li s\u00edlu se ho znovu chopit a n\u00e9st ho. N\u011bkdo by \u0159ekl, \u017ee byli pasivn\u00ed . . . Ale to je omyl<\/p>\n","protected":false},"author":1,"featured_media":4936,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[591,592],"class_list":["post-4945","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bremena","tag-vlozit-bremeno-na-boha","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4945","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4945"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4945\/revisions"}],"predecessor-version":[{"id":4947,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4945\/revisions\/4947"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4936"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4945"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4945"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4945"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}