Co se stane, kdy\u017e budu opravdu d\u016fv\u011b\u0159ovat Bo\u017e\u00ed l\u00e1sce ke mn\u011b a dovol\u00edm Bohu, aby \u0159\u00eddil m\u016fj \u017eivot? -Ilia Delio, Franti\u0161k\u00e1nsk\u00e1 modlitba <\/p>\n\n\n\n
Meditace tohoto t\u00fddne se zam\u011b\u0159uj\u00ed na to, jak rozli\u0161ujeme, jak\u00e9 \u010diny n\u00e1m n\u00e1le\u017e\u00ed konat. Jak \u0159ekl Franti\u0161ek z Assisi na smrteln\u00e9 posteli: „Ud\u011blal jsem to, co je moje; k\u00e9\u017e v\u00e1s Kristus nau\u010d\u00ed, co je va\u0161e!“. [1] Otec Richard u\u010d\u00ed, \u017ee rozli\u0161ov\u00e1n\u00ed za\u010d\u00edn\u00e1 autentickou d\u016fv\u011brou v Bo\u017e\u00ed p\u0159\u00edtomnost a veden\u00ed:<\/em><\/p>\n\n\n\n Pln\u00fd \u017eivot v\u00edry se st\u00e1v\u00e1 \u017eivotem hlubok\u00e9 radosti a odpo\u010dinku. Jakmile jsme „naroubov\u00e1ni na vinn\u00fd kmen“, abychom pou\u017eili Je\u017e\u00ed\u0161ova slova (viz Jan 15,4-5), nemus\u00edme se o mnoho v\u011bc\u00ed starat (viz Lk 10,41). Nemus\u00edme se ob\u00e1vat p\u0159\u00ed\u0161t\u00edho okam\u017eiku ani z\u00edt\u0159ka (viz Mt 6,34). M\u016f\u017eeme d\u016fv\u011b\u0159ovat, \u017ee jsme vedeni; vlastn\u011b t\u00e9m\u011b\u0159 v\u0161echno vn\u00edm\u00e1me jako veden\u00ed. Na\u0161e schopnost d\u016fv\u011b\u0159ovat, \u017ee je k dispozici veden\u00ed, umo\u017e\u0148uje, aby se stalo veden\u00edm! V podstat\u011b p\u0159ep\u00edn\u00e1me z re\u017eimu fixov\u00e1n\u00ed, pln\u00e9ho ch\u00e1p\u00e1n\u00ed a kontroly do re\u017eimu d\u016fv\u011bry, naslouch\u00e1n\u00ed a dovolov\u00e1n\u00ed. Pak za\u010dneme Bo\u017esk\u00e9mu proudu dovolovat, m\u00edsto abychom ho zastavovali „ne“ nebo otazn\u00edkem.<\/p>\n\n\n\n Duch v n\u00e1s v\u00ed, jak vyu\u017e\u00edt v\u0161e, co se d\u011bje, k uzdraven\u00ed a r\u016fstu. M\u016f\u017eeme d\u016fv\u011b\u0159ovat, \u017ee „B\u016fh je i v tomhle!“. To neznamen\u00e1, \u017ee bychom nem\u011bli pracovat na tom, abychom v\u011bci zm\u011bnili a zlep\u0161ili; ba pr\u00e1v\u011b naopak. Ale kdy\u017e je na\u0161\u00ed prvn\u00ed odpov\u011bd\u00ed srdce a du\u0161e „ano“, a ne „ne“, pak m\u016f\u017eeme Boha zakou\u0161et v dan\u00e9m okam\u017eiku a vid\u011bt veden\u00ed v ud\u00e1lostech na\u0161eho \u017eivota. M\u016f\u017eeme v\u011b\u0159it, \u017ee nic nen\u00ed zbyte\u010dn\u00e9. Pokud je t\u0159eba prov\u00e9st n\u011bjak\u00e9 zm\u011bny a n\u00e1pravy, m\u016f\u017eeme se jimi nyn\u00ed zab\u00fdvat vhodn\u00fdm, klidn\u00fdm a pozitivn\u00edm zp\u016fsobem. To je to, co charakterizuje zral\u00e9ho v\u011b\u0159\u00edc\u00edho v jak\u00e9mkoli n\u00e1bo\u017eenstv\u00ed.<\/p>\n\n\n\n V\u00edra, jak vid\u00edme v hebrejsk\u00fdch P\u00edsmech a v Je\u017e\u00ed\u0161ov\u011b pou\u017eit\u00ed, m\u00e1 mnohem bl\u00ed\u017ee k na\u0161im slov\u016fm „d\u016fv\u011bra“ nebo „jistota“ ne\u017e k p\u0159esv\u011bd\u010den\u00ed o pravdivosti doktr\u00edn. Samotn\u00e1 v\u00edra v doktr\u00edny nevy\u017eaduje t\u00e9m\u011b\u0159 \u017e\u00e1dn\u00e9 odevzd\u00e1n\u00ed ega nebo skute\u010dnou zm\u011bnu mal\u00e9ho j\u00e1. Udr\u017eovat si d\u016fv\u011bru v to, \u017ee B\u016fh je dobr\u00fd, \u017ee Bohu lze d\u016fv\u011b\u0159ovat a \u017ee B\u016fh je aktivn\u011b zapojen do m\u00e9ho \u017eivota, je mnohem siln\u011bj\u0161\u00ed a \u00fa\u010dinn\u011bj\u0161\u00ed praxe. To je praktick\u00e1 s\u00edla biblick\u00e9 v\u00edry. Lid\u00e9 napln\u011bn\u00ed v\u00edrou jsou jednodu\u0161e \u0159e\u010deno pou\u017eiteln\u00ed pro v\u011bt\u0161\u00ed c\u00edle, proto\u017ee \u017eij\u00ed v mnohem V\u011bt\u0161\u00edm J\u00e1 a naslouchaj\u00ed mu. <\/p>\n\n\n\n Richard sd\u00edl\u00ed, \u017ee kontemplativn\u00ed praxe n\u00e1m pom\u00e1h\u00e1 v takov\u00e9 d\u016fv\u011b\u0159iv\u00e9 v\u00ed\u0159e r\u016fst:<\/em><\/p>\n\n\n\n Z vlastn\u00ed zku\u0161enosti v\u00edm, \u017ee pot\u0159ebuji kontemplativn\u00ed praxi. K tomu, abych se dotkl nev\u011bdom\u00e9 \u00farovn\u011b, tedy \u00farovn\u011b, kde doch\u00e1z\u00ed k hlubok\u00e9 a trval\u00e9 prom\u011bn\u011b, je nutn\u00e1 ur\u010dit\u00e1 forma modlitby zti\u0161en\u00ed. Z m\u00edsta, kde se modl\u00edm, jsem schopen jasn\u011bji pochopit, co m\u00e1m ud\u011blat, a m\u00e1m odvahu to ud\u011blat. <\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version),mezinadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] Francis of Assisi, quoted by Thomas of Celano, The Remembrance of the Desire of a Soul<\/em>, chapter 162, in Francis of Assisi: Early Documents<\/em>, vol. 2, The Founder<\/em> (New York: New City Press, 2000), 386. <\/p>\n\n\n\n Adapted from Richard Rohr, A Spring within Us: A Book of Daily Meditations<\/em> (Albuquerque, NM: CAC Publishing, 2016), 334\u2013335; and<\/p>\n\n\n\n Essential Teachings on Love<\/em><\/a>, selected by Joelle Chase and Judy Traeger (Maryknoll, NY: Orbis Books, 2018), 88.<\/p>\n\n\n\n Image credit:<\/strong> Jenna Keiper, Untitled <\/em>(detail), 2020, photograph, Bellingham, used with permission. McKenna Phillips, Free Hands <\/em>(detail), 2018, Unsplash<\/a>. Jenna Keiper, Untitled<\/em> (detail), 2020, photograph, Albuquerque, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a><\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> What is next? We may want to know, right now. We may want this suspended droplet of water to drop, right now, but it will take its own time. It is beyond our control. We are invited to trust the suspension of liminal moments.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Udr\u017eovat si d\u016fv\u011bru v to, \u017ee B\u016fh je dobr\u00fd, \u017ee Bohu lze d\u016fv\u011b\u0159ovat a \u017ee B\u016fh je aktivn\u011b zapojen do m\u00e9ho \u017eivota, je mnohem siln\u011bj\u0161\u00ed a \u00fa\u010dinn\u011bj\u0161\u00ed praxe. To je praktick\u00e1 s\u00edla biblick\u00e9 v\u00edry.<\/p>\n","protected":false},"author":1,"featured_media":4968,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[600,473,599],"class_list":["post-4967","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-duvera-v-bozi-vedeni","tag-nevedomi","tag-vira","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4967","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4967"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4967\/revisions"}],"predecessor-version":[{"id":4969,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4967\/revisions\/4969"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4968"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4967"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4967"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4967"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}P\u0159epni do re\u017eimu d\u016fv\u011bry a naslouch\u00e1n\u00ed<\/h4>\n\n\n\n
Zm\u011bny konej v klidu a pozitivn\u011b<\/h4>\n\n\n\n
Bu\u010f napln\u011bn v\u00edrou v Bo\u017e\u00ed dobrotu<\/h4>\n\n\n\n
Dotkni se sv\u00e9ho nev\u011bdom\u00ed v tich\u00e9 vnit\u0159n\u00ed modlitb\u011b<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n