Otec Richard se d\u011bl\u00ed o d\u016fle\u017eit\u00e9 obdob\u00ed rozli\u0161ov\u00e1n\u00ed ve sv\u00e9m \u017eivot\u011b:<\/u><\/em><\/p>\n\n\n\n Existuj\u00ed dv\u011b duchovn\u00ed discipl\u00edny, kter\u00e9 m\u011b udr\u017euj\u00ed v poctivosti a r\u016fstu: kontemplativn\u00ed modlitba a pohled zdola. V roce 1985 jsem byl na rok uvoln\u011bn, abych se v\u011bnoval kontemplativn\u00ed \u010d\u00e1sti sv\u00e9ho povol\u00e1n\u00ed. Byl to z\u00e1sadn\u00ed zlom. Definice kontemplace otce Williama McNamary – „dlouh\u00fd l\u00e1skypln\u00fd pohled na skute\u010dnost“ – se stala prom\u011b\u0148uj\u00edc\u00ed. [1] Sv\u011bt, m\u00e9 vlastn\u00ed probl\u00e9my a bolesti, v\u0161echny c\u00edle a touhy se postupn\u011b rozplynuly ve spr\u00e1vn\u00e9 perspektiv\u011b. B\u016fh se stal z\u0159ejm\u00fdm a v\u0161udyp\u0159\u00edtomn\u00fdm.<\/p>\n\n\n\n Boha si nakonec nezaslou\u017e\u00edme ani nenajdeme. Jen se sami sob\u011b postav\u00edme z cesty. Zbavujeme se iluz\u00ed a starost\u00ed sv\u00e9ho men\u0161\u00edho j\u00e1. Jakmile lacin\u00e9 le\u0161en\u00ed odpadne, du\u0161e stoj\u00ed odhalen\u00e1. Du\u0161i neboli Prav\u00e9 J\u00e1 nelze vytvo\u0159it ani dos\u00e1hnout na\u0161\u00ed prac\u00ed. Prost\u011b je a u\u017e je. Du\u0161e je Bo\u017e\u00ed „J\u00c1 JSEM“, kter\u00e9 ve mn\u011b pokra\u010duje. Tato moje \u010d\u00e1st ji\u017e Boha zn\u00e1, tou\u017e\u00ed po n\u011bm a skute\u010dn\u011b ho hled\u00e1. Rozpozn\u00e1v\u00e1n\u00ed Bo\u017e\u00ed v\u016fle je pro Prav\u00e9 J\u00e1 p\u0159irozen\u00e9, proto\u017ee zde se „j\u00e1“ a B\u016fh zdaj\u00ed b\u00fdt jedn\u00edm „j\u00e1“.<\/p>\n\n\n\n Richard uva\u017euje o tom, jak ho tento del\u0161\u00ed \u010das rozj\u00edm\u00e1n\u00ed p\u0159ivedl k rozhodn\u00e9mu \u010dinu:<\/em><\/p>\n\n\n\n Po sv\u00e9m sabatick\u00e9m roce jsem dosp\u011bl k p\u0159esv\u011bd\u010den\u00ed, \u017ee bych m\u011bl otev\u0159\u00edt Centrum pro akci a kontemplaci v Nov\u00e9m Mexiku. Cht\u011bl jsem pomoci lidem d\u016fkladn\u011b se zapojit do problematiky a c\u00edl\u016f soci\u00e1ln\u00ed spravedlnosti, pomoci lidem pracovat v solidarit\u011b s t\u011bmi, kte\u0159\u00ed jsou na okraji spole\u010dnosti, ale ze spr\u00e1vn\u00e9ho v\u00fdchoz\u00edho bodu. Je mo\u017en\u00e9 d\u011blat spr\u00e1vn\u00e9 v\u011bci ze \u0161patn\u00fdch d\u016fvod\u016f!<\/p>\n\n\n\n Kontemplace je zp\u016fsob, jak naslouchat Duchem, a ne jen hlavou. Kontemplace je hled\u00e1n\u00ed \u0161iroce otev\u0159en\u00e9ho prostoru, dostate\u010dn\u011b \u0161irok\u00e9ho prostoru pro hlavu, srdce, pocity, nitro, podv\u011bdom\u00ed, na\u0161e vzpom\u00ednky, intuici, cel\u00e9 na\u0161e t\u011blo. Pot\u0159ebujeme celistv\u00fd prostor pro rozli\u0161ov\u00e1n\u00ed moudrosti.<\/p>\n\n\n\n V\u00fdsledkem kontemplace je autentick\u00e9 jedn\u00e1n\u00ed; pokud kontemplace nevede k autentick\u00e9mu jedn\u00e1n\u00ed, z\u016fst\u00e1v\u00e1 jen pupkat\u00fdm z\u00edr\u00e1n\u00edm a zab\u00fdv\u00e1n\u00edm se sebou sam\u00fdm.<\/p>\n\n\n\n Jsem p\u0159esv\u011bd\u010den, \u017ee pokud u n\u00ed vydr\u017e\u00edme, pokud budeme kontemplaci pravideln\u011b praktikovat, pak dosp\u011bjeme k vnit\u0159n\u00edmu m\u00edstu soucitu – k sob\u011b sam\u00fdm i k druh\u00fdm. Na tomto m\u00edst\u011b si v\u0161imneme, jak moc je utrpen\u00ed sv\u011bta na\u0161\u00edm utrpen\u00edm. Za\u010dneme se tomuto sv\u011btu v\u011bnovat, nikoliv v\u0161ak mozkov\u011b, ale z mnohem hlub\u0161\u00ed perspektivy na\u0161\u00ed du\u0161e. V tomto bod\u011b jsme nezni\u010diteln\u00ed, proto\u017ee na tomto m\u00edst\u011b nach\u00e1z\u00edme m\u00edr, kter\u00fd n\u00e1m sv\u011bt nem\u016f\u017ee d\u00e1t. U\u017e nepot\u0159ebujeme v\u00edt\u011bzit, sta\u010d\u00ed n\u00e1m d\u011blat to, co mus\u00edme, jakkoli naivn\u011b a zjednodu\u0161en\u011b to m\u016f\u017ee zn\u00edt. Proto mohl Augustin pron\u00e9st tak nehor\u00e1zn\u00fd v\u00fdrok jako „Miluj [Boha] a d\u011blej, co chce\u0161“! [2] Lid\u00e9, kte\u0159\u00ed \u017eij\u00ed z m\u00edsta skute\u010dn\u011b zam\u011b\u0159en\u00e9ho na Boha m\u00edsto z m\u00edsta zam\u011b\u0159en\u00e9ho na sebe, jsou nebezpe\u010dn\u011b svobodn\u00ed pr\u00e1v\u011b proto, \u017ee jsou upout\u00e1ni na st\u0159ed.<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version),mezinadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] William McNamara as quoted by Walter J. Burghardt, \u201cContemplation: A Long, Loving Look at the Real,\u201d in An Ignatian Spirituality Reader<\/em>, ed. George W. Traub (Chicago: Loyola Press, 2008), 91. <\/p>\n\n\n\n [2] Augustine, Ten Homilies on the First Epistle of John to the Parthians<\/em>, tractate 7.8.<\/p>\n\n\n\n Adapted from Richard Rohr, Essential Teachings on Love<\/em><\/a>, selected by Joelle Chase and Judy Traeger (Maryknoll, NY: Orbis Books, 2018), 133, 141\u2013142.<\/p>\n\n\n\n Image credit:<\/strong> Jenna Keiper, Untitled <\/em>(detail), 2020, photograph, Bellingham, used with permission. McKenna Phillips, Free Hands <\/em>(detail), 2018, Unsplash<\/a>. Jenna Keiper, Untitled<\/em> (detail), 2020, photograph, Albuquerque, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a><\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> What is next? We may want to know, right now. We may want this suspended droplet of water to drop, right now, but it will take its own time. It is beyond our control. We are invited to trust the suspension of liminal moments.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" U\u017e nepot\u0159ebujeme v\u00edt\u011bzit, sta\u010d\u00ed n\u00e1m d\u011blat to, co mus\u00edme, jakkoli naivn\u011b a zjednodu\u0161en\u011b to m\u016f\u017ee zn\u00edt. Proto mohl Augustin pron\u00e9st tak nehor\u00e1zn\u00fd v\u00fdrok jako „Miluj [Boha] a d\u011blej, co chce\u0161“! [2] Lid\u00e9, kte\u0159\u00ed \u017eij\u00ed z m\u00edsta skute\u010dn\u011b zam\u011b\u0159en\u00e9ho na Boha m\u00edsto z m\u00edsta zam\u011b\u0159en\u00e9ho na sebe, jsou nebezpe\u010dn\u011b svobodn\u00ed pr\u00e1v\u011b proto, \u017ee jsou upout\u00e1ni na st\u0159ed.<\/p>\n","protected":false},"author":1,"featured_media":4968,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[601,401,602],"class_list":["post-4974","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-augustin","tag-kontemplace","tag-sjednoceni-s-bohem","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4974","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4974"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4974\/revisions"}],"predecessor-version":[{"id":4976,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4974\/revisions\/4976"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4968"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4974"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4974"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4974"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}P\u0159i kontemplaci se B\u016fh st\u00e1v\u00e1 z\u0159ejm\u00fdm<\/h4>\n\n\n\n
proto\u017ee mu odhal\u00edme svoj\u00ed du\u0161i<\/h4>\n\n\n\n
K \u010dinnosti jsou pot\u0159eba spr\u00e1vn\u00e9 d\u016fvody<\/h4>\n\n\n\n
a kontemplace n\u00e1m \u00a0pro n\u011b pom\u00e1h\u00e1 naj\u00edt \u0161irok\u00fd a otev\u0159en\u00fd prostor<\/h4>\n\n\n\n
a kontemplace pak mus\u00ed v\u00e9st k\u00a0autentick\u00e9mu jedn\u00e1n\u00ed<\/h4>\n\n\n\n
Pravideln\u00e1 kontemplace n\u00e1s p\u0159ivede k\u00a0pozn\u00e1n\u00ed sv. Augustina – najdeme vnit\u0159n\u00ed svobodu<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n