Poustevna<\/h4>\n\n\n\n![\"\"](\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\")
Sophfronia Scottov\u00e1<\/em><\/figcaption><\/figure>\n<\/div>\n\n\nV poustevn\u011b nem\u00e1m co d\u011blat. N\u011bjak to c\u00edt\u00edm. M\u011bla bych n\u011bco \u0159\u00edkat, n\u011bco d\u011blat. A p\u0159esto c\u00edt\u00edm, \u017ee cokoli bych mohla nab\u00eddnout, by pohltil hluk – byla bych nemluvn\u011btem volaj\u00edc\u00edm do hurik\u00e1nu. Stoj\u00edm na okraji propasti, ruce v kaps\u00e1ch. . . . M\u00e1m pocit, \u017ee Thomas [Merton] stoj\u00ed vedle m\u011b v podobn\u00e9m postoji. Pom\u00e1h\u00e1 mi p\u0159em\u00fd\u0161let o mo\u017enostech. Mysl\u00edm, \u017ee by mi \u0159ekl, \u017ee mus\u00edm vyj\u00edt ven. Mus\u00edm naj\u00edt zp\u016fsob, jak slou\u017eit. Ur\u010dit\u011b by \u0159ekl, \u017ee m\u016fj n\u00e1pad s poustevnou je scestn\u00fd.<\/p>\n\n\n\n
neslou\u017e\u00ed tomu, aby n\u00e1s uzav\u0159ela sv\u011btu<\/h4>\n\n\n\nThomas Merton<\/figcaption><\/figure>\n<\/div>\n\n\n„Kontemplativn\u00ed \u017eivot nen\u00ed a nem\u016f\u017ee b\u00fdt pouh\u00fdm uzav\u0159en\u00edm se do sebe, \u010distou negac\u00ed, odvr\u00e1cen\u00edm se od sv\u011bta s jeho utrpen\u00edm, krizemi, zmatky a omyly,“ p\u00ed\u0161e. „Takov\u00fd pokus by byl iluzorn\u00ed. \u017d\u00e1dn\u00fd \u010dlov\u011bk se nem\u016f\u017ee zcela st\u00e1hnout ze spole\u010dnosti ostatn\u00edch lid\u00ed.“ [1] Kdy\u017e Merton po m\u011bs\u00edc\u00edch duchovn\u00edho boje vstoupil do kl\u00e1\u0161tera, popsal lehkost, jako by… opustil sv\u011bt. . . . Jeho spisy z d\u0159\u00edv\u011bj\u0161\u00edch let se zam\u011b\u0159ovaly p\u0159edev\u0161\u00edm na p\u011bstov\u00e1n\u00ed vnit\u0159n\u00ed spirituality. . . . Jak v\u0161ak citov\u011b i duchovn\u011b dosp\u00edval, i on c\u00edtil, \u017ee by mohl d\u011blat v\u00edc – mnohem v\u00edc. Sv\u011bt, samotn\u00fd jeho stav, vy\u017eadoval, aby p\u0159inesl sv\u016fj hlas. . . .<\/p>\n\n\n\n
ale dovedla n\u00e1s k soucitu se sv\u011btem<\/h4>\n\n\n\n
V roce 1961 napsal sv\u016fj prvn\u00ed \u010dl\u00e1nek o m\u00edru „Ko\u0159enem v\u00e1lky je strach“ a vyty\u010dil m\u00edsto k\u0159es\u0165an\u016f v boji za m\u00edr. P\u00ed\u0161e: „Povinnost\u00ed k\u0159es\u0165an\u016f v t\u00e9to krizi je usilovat ze v\u0161ech sil a inteligence, s v\u00edrou, nad\u011bj\u00ed v Krista a l\u00e1skou k Bohu a lidstvu o spln\u011bn\u00ed jedin\u00e9ho \u00fakolu, kter\u00fd n\u00e1m B\u016fh v dne\u0161n\u00edm sv\u011bt\u011b ulo\u017eil. T\u00edmto \u00fakolem je pracovat na \u00fapln\u00e9m odstran\u011bn\u00ed v\u00e1lky.“ [2] . . . <\/p>\n\n\n\n
V \u00favodu k Mertonov\u011b knize Passion for Peace autor William H. Shannon p\u00ed\u0161e: „Stalo se mu, \u017ee jeho samota vydala za to, \u010d\u00edm se nakonec mus\u00ed st\u00e1t ka\u017ed\u00e1 opravdov\u00e1 samota: soucitem. . . . Tento pocit soucitu… ho pohnul k tomu, aby se znovu pod\u00edval na sv\u011bt, o kter\u00e9m si myslel, \u017ee ho nen\u00e1vratn\u011b opustil p\u0159ed dvaceti lety, v roce 1941, kdy vstoupil do kl\u00e1\u0161tera. Nyn\u00ed c\u00edtil povinnost, pr\u00e1v\u011b proto, \u017ee byl kontemplativn\u00ed, promluvit.“ [3]<\/p>\n\n\n\n
Sophfronia Scottov\u00e1 se ut\u011b\u0161uje Mertonov\u00fdmi \u00favahami o kontemplativn\u00edm \u017eivot\u011b a sv\u011bt\u011b:<\/em> <\/p>\n\n\n\na k rozhodnut\u00ed slou\u017eit<\/h4>\n\n\n\n
Sta\u010d\u00ed, kdy\u017e vykro\u010d\u00edm vp\u0159ed ve sv\u00e9 vlastn\u00ed zraniteln\u00e9, zlomen\u00e9, nevl\u00eddn\u00e9, hloup\u00e9 lidskosti. A mus\u00edm pokra\u010dovat v psan\u00ed. C\u00edt\u00edm, jako kdysi Thomas, \u017ee jsem dosp\u011bla k v\u00fdchoz\u00edmu bodu: „P\u0159esv\u011bd\u010den\u00ed, \u017ee jsem je\u0161t\u011b ani neza\u010daal ps\u00e1t, p\u0159em\u00fd\u0161let, modlit se a \u017e\u00edt a \u017ee teprve te\u010f se dost\u00e1v\u00e1m k procitnut\u00ed.“ (M. Merton) [4]<\/p>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version), mezindapisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\nPrameny:<\/h6>\n\n\n\n
[1] Thomas Merton, Seeds of Destruction<\/em> (New York: Farrar, Straus and Giroux, 1964), xiii. Note: minor edits made to incorporate inclusive language. <\/p>\n\n\n\n[2] Thomas Merton, \u201cThe Root of War Is Fear,\u201d in Passion for Peace: The Social Essays<\/em>, ed. William H. Shannon (New York: Crossroad Publishing, 1995), 12. Note: This quote is from Merton\u2019s essay as published in The Catholic Worker <\/em>28, no. 3 (October 1, 1961): 7. Minor edits made to incorporate inclusive language. <\/p>\n\n\n\n[3] William H. Shannon, introduction to Passion for Peace: The Social Essays<\/em>, Thomas Merton (New York: Crossroad Publishing, 1995), 2, 3. Emphasis in original. <\/p>\n\n\n\n[4] Thomas Merton, journal, June 22, 1958, in A Search for Solitude: Pursuing the Monk\u2019s True Life<\/em>, ed. Lawrence S. Cunningham (San Francisco: HarperSanFrancisco, 1996), 207. <\/p>\n\n\n\nSophfronia Scott, The Seeker and the Monk: Everyday Conversations with Thomas Merton<\/em> (Minneapolis, MN: Broadleaf Books, 2021), 101, 102, 111. <\/p>\n\n\n\nImage credit:<\/strong> Jenna Keiper, Untitled <\/em>(detail), 2020, photograph, Bellingham, used with permission. McKenna Phillips, Free Hands <\/em>(detail), 2018, Unsplash<\/a>. Jenna Keiper, Untitled<\/em> (detail), 2020, photograph, Albuquerque, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a><\/p>\n\n\n\nThis week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n
Image inspiration:<\/strong> What is next? We may want to know, right now. We may want this suspended droplet of water to drop, right now, but it will take its own time. It is beyond our control. We are invited to trust the suspension of liminal moments.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Thomas Merton: Stalo se mu, \u017ee jeho samota vydala za to, \u010d\u00edm se nakonec mus\u00ed st\u00e1t ka\u017ed\u00e1 opravdov\u00e1 samota: soucitem. . . . Tento pocit soucitu… ho pohnul k tomu, aby se znovu pod\u00edval na sv\u011bt, o kter\u00e9m si myslel, \u017ee ho nen\u00e1vratn\u011b opustil <\/p>\n","protected":false},"author":1,"featured_media":4968,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[612,610,611],"class_list":["post-4995","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-meditace-a-cinnost","tag-poustevna","tag-soucit-se-svetem","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4995","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4995"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4995\/revisions"}],"predecessor-version":[{"id":4999,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4995\/revisions\/4999"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4968"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4995"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4995"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4995"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
V poustevn\u011b nem\u00e1m co d\u011blat. N\u011bjak to c\u00edt\u00edm. M\u011bla bych n\u011bco \u0159\u00edkat, n\u011bco d\u011blat. A p\u0159esto c\u00edt\u00edm, \u017ee cokoli bych mohla nab\u00eddnout, by pohltil hluk – byla bych nemluvn\u011btem volaj\u00edc\u00edm do hurik\u00e1nu. Stoj\u00edm na okraji propasti, ruce v kaps\u00e1ch. . . . M\u00e1m pocit, \u017ee Thomas [Merton] stoj\u00ed vedle m\u011b v podobn\u00e9m postoji. Pom\u00e1h\u00e1 mi p\u0159em\u00fd\u0161let o mo\u017enostech. Mysl\u00edm, \u017ee by mi \u0159ekl, \u017ee mus\u00edm vyj\u00edt ven. Mus\u00edm naj\u00edt zp\u016fsob, jak slou\u017eit. Ur\u010dit\u011b by \u0159ekl, \u017ee m\u016fj n\u00e1pad s poustevnou je scestn\u00fd.<\/p>\n\n\n\n
neslou\u017e\u00ed tomu, aby n\u00e1s uzav\u0159ela sv\u011btu<\/h4>\n\n\n\nThomas Merton<\/figcaption><\/figure>\n<\/div>\n\n\n„Kontemplativn\u00ed \u017eivot nen\u00ed a nem\u016f\u017ee b\u00fdt pouh\u00fdm uzav\u0159en\u00edm se do sebe, \u010distou negac\u00ed, odvr\u00e1cen\u00edm se od sv\u011bta s jeho utrpen\u00edm, krizemi, zmatky a omyly,“ p\u00ed\u0161e. „Takov\u00fd pokus by byl iluzorn\u00ed. \u017d\u00e1dn\u00fd \u010dlov\u011bk se nem\u016f\u017ee zcela st\u00e1hnout ze spole\u010dnosti ostatn\u00edch lid\u00ed.“ [1] Kdy\u017e Merton po m\u011bs\u00edc\u00edch duchovn\u00edho boje vstoupil do kl\u00e1\u0161tera, popsal lehkost, jako by… opustil sv\u011bt. . . . Jeho spisy z d\u0159\u00edv\u011bj\u0161\u00edch let se zam\u011b\u0159ovaly p\u0159edev\u0161\u00edm na p\u011bstov\u00e1n\u00ed vnit\u0159n\u00ed spirituality. . . . Jak v\u0161ak citov\u011b i duchovn\u011b dosp\u00edval, i on c\u00edtil, \u017ee by mohl d\u011blat v\u00edc – mnohem v\u00edc. Sv\u011bt, samotn\u00fd jeho stav, vy\u017eadoval, aby p\u0159inesl sv\u016fj hlas. . . .<\/p>\n\n\n\n
ale dovedla n\u00e1s k soucitu se sv\u011btem<\/h4>\n\n\n\n
V roce 1961 napsal sv\u016fj prvn\u00ed \u010dl\u00e1nek o m\u00edru „Ko\u0159enem v\u00e1lky je strach“ a vyty\u010dil m\u00edsto k\u0159es\u0165an\u016f v boji za m\u00edr. P\u00ed\u0161e: „Povinnost\u00ed k\u0159es\u0165an\u016f v t\u00e9to krizi je usilovat ze v\u0161ech sil a inteligence, s v\u00edrou, nad\u011bj\u00ed v Krista a l\u00e1skou k Bohu a lidstvu o spln\u011bn\u00ed jedin\u00e9ho \u00fakolu, kter\u00fd n\u00e1m B\u016fh v dne\u0161n\u00edm sv\u011bt\u011b ulo\u017eil. T\u00edmto \u00fakolem je pracovat na \u00fapln\u00e9m odstran\u011bn\u00ed v\u00e1lky.“ [2] . . . <\/p>\n\n\n\n
V \u00favodu k Mertonov\u011b knize Passion for Peace autor William H. Shannon p\u00ed\u0161e: „Stalo se mu, \u017ee jeho samota vydala za to, \u010d\u00edm se nakonec mus\u00ed st\u00e1t ka\u017ed\u00e1 opravdov\u00e1 samota: soucitem. . . . Tento pocit soucitu… ho pohnul k tomu, aby se znovu pod\u00edval na sv\u011bt, o kter\u00e9m si myslel, \u017ee ho nen\u00e1vratn\u011b opustil p\u0159ed dvaceti lety, v roce 1941, kdy vstoupil do kl\u00e1\u0161tera. Nyn\u00ed c\u00edtil povinnost, pr\u00e1v\u011b proto, \u017ee byl kontemplativn\u00ed, promluvit.“ [3]<\/p>\n\n\n\n
Sophfronia Scottov\u00e1 se ut\u011b\u0161uje Mertonov\u00fdmi \u00favahami o kontemplativn\u00edm \u017eivot\u011b a sv\u011bt\u011b:<\/em> <\/p>\n\n\n\na k rozhodnut\u00ed slou\u017eit<\/h4>\n\n\n\n
Sta\u010d\u00ed, kdy\u017e vykro\u010d\u00edm vp\u0159ed ve sv\u00e9 vlastn\u00ed zraniteln\u00e9, zlomen\u00e9, nevl\u00eddn\u00e9, hloup\u00e9 lidskosti. A mus\u00edm pokra\u010dovat v psan\u00ed. C\u00edt\u00edm, jako kdysi Thomas, \u017ee jsem dosp\u011bla k v\u00fdchoz\u00edmu bodu: „P\u0159esv\u011bd\u010den\u00ed, \u017ee jsem je\u0161t\u011b ani neza\u010daal ps\u00e1t, p\u0159em\u00fd\u0161let, modlit se a \u017e\u00edt a \u017ee teprve te\u010f se dost\u00e1v\u00e1m k procitnut\u00ed.“ (M. Merton) [4]<\/p>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version), mezindapisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\nPrameny:<\/h6>\n\n\n\n
[1] Thomas Merton, Seeds of Destruction<\/em> (New York: Farrar, Straus and Giroux, 1964), xiii. Note: minor edits made to incorporate inclusive language. <\/p>\n\n\n\n[2] Thomas Merton, \u201cThe Root of War Is Fear,\u201d in Passion for Peace: The Social Essays<\/em>, ed. William H. Shannon (New York: Crossroad Publishing, 1995), 12. Note: This quote is from Merton\u2019s essay as published in The Catholic Worker <\/em>28, no. 3 (October 1, 1961): 7. Minor edits made to incorporate inclusive language. <\/p>\n\n\n\n[3] William H. Shannon, introduction to Passion for Peace: The Social Essays<\/em>, Thomas Merton (New York: Crossroad Publishing, 1995), 2, 3. Emphasis in original. <\/p>\n\n\n\n[4] Thomas Merton, journal, June 22, 1958, in A Search for Solitude: Pursuing the Monk\u2019s True Life<\/em>, ed. Lawrence S. Cunningham (San Francisco: HarperSanFrancisco, 1996), 207. <\/p>\n\n\n\nSophfronia Scott, The Seeker and the Monk: Everyday Conversations with Thomas Merton<\/em> (Minneapolis, MN: Broadleaf Books, 2021), 101, 102, 111. <\/p>\n\n\n\nImage credit:<\/strong> Jenna Keiper, Untitled <\/em>(detail), 2020, photograph, Bellingham, used with permission. McKenna Phillips, Free Hands <\/em>(detail), 2018, Unsplash<\/a>. Jenna Keiper, Untitled<\/em> (detail), 2020, photograph, Albuquerque, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a><\/p>\n\n\n\nThis week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n
Image inspiration:<\/strong> What is next? We may want to know, right now. We may want this suspended droplet of water to drop, right now, but it will take its own time. It is beyond our control. We are invited to trust the suspension of liminal moments.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Thomas Merton: Stalo se mu, \u017ee jeho samota vydala za to, \u010d\u00edm se nakonec mus\u00ed st\u00e1t ka\u017ed\u00e1 opravdov\u00e1 samota: soucitem. . . . Tento pocit soucitu… ho pohnul k tomu, aby se znovu pod\u00edval na sv\u011bt, o kter\u00e9m si myslel, \u017ee ho nen\u00e1vratn\u011b opustil <\/p>\n","protected":false},"author":1,"featured_media":4968,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[612,610,611],"class_list":["post-4995","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-meditace-a-cinnost","tag-poustevna","tag-soucit-se-svetem","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4995","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4995"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4995\/revisions"}],"predecessor-version":[{"id":4999,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4995\/revisions\/4999"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4968"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4995"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4995"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4995"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
„Kontemplativn\u00ed \u017eivot nen\u00ed a nem\u016f\u017ee b\u00fdt pouh\u00fdm uzav\u0159en\u00edm se do sebe, \u010distou negac\u00ed, odvr\u00e1cen\u00edm se od sv\u011bta s jeho utrpen\u00edm, krizemi, zmatky a omyly,“ p\u00ed\u0161e. „Takov\u00fd pokus by byl iluzorn\u00ed. \u017d\u00e1dn\u00fd \u010dlov\u011bk se nem\u016f\u017ee zcela st\u00e1hnout ze spole\u010dnosti ostatn\u00edch lid\u00ed.“ [1] Kdy\u017e Merton po m\u011bs\u00edc\u00edch duchovn\u00edho boje vstoupil do kl\u00e1\u0161tera, popsal lehkost, jako by… opustil sv\u011bt. . . . Jeho spisy z d\u0159\u00edv\u011bj\u0161\u00edch let se zam\u011b\u0159ovaly p\u0159edev\u0161\u00edm na p\u011bstov\u00e1n\u00ed vnit\u0159n\u00ed spirituality. . . . Jak v\u0161ak citov\u011b i duchovn\u011b dosp\u00edval, i on c\u00edtil, \u017ee by mohl d\u011blat v\u00edc – mnohem v\u00edc. Sv\u011bt, samotn\u00fd jeho stav, vy\u017eadoval, aby p\u0159inesl sv\u016fj hlas. . . .<\/p>\n\n\n\n
ale dovedla n\u00e1s k soucitu se sv\u011btem<\/h4>\n\n\n\n
V roce 1961 napsal sv\u016fj prvn\u00ed \u010dl\u00e1nek o m\u00edru „Ko\u0159enem v\u00e1lky je strach“ a vyty\u010dil m\u00edsto k\u0159es\u0165an\u016f v boji za m\u00edr. P\u00ed\u0161e: „Povinnost\u00ed k\u0159es\u0165an\u016f v t\u00e9to krizi je usilovat ze v\u0161ech sil a inteligence, s v\u00edrou, nad\u011bj\u00ed v Krista a l\u00e1skou k Bohu a lidstvu o spln\u011bn\u00ed jedin\u00e9ho \u00fakolu, kter\u00fd n\u00e1m B\u016fh v dne\u0161n\u00edm sv\u011bt\u011b ulo\u017eil. T\u00edmto \u00fakolem je pracovat na \u00fapln\u00e9m odstran\u011bn\u00ed v\u00e1lky.“ [2] . . . <\/p>\n\n\n\n
V \u00favodu k Mertonov\u011b knize Passion for Peace autor William H. Shannon p\u00ed\u0161e: „Stalo se mu, \u017ee jeho samota vydala za to, \u010d\u00edm se nakonec mus\u00ed st\u00e1t ka\u017ed\u00e1 opravdov\u00e1 samota: soucitem. . . . Tento pocit soucitu… ho pohnul k tomu, aby se znovu pod\u00edval na sv\u011bt, o kter\u00e9m si myslel, \u017ee ho nen\u00e1vratn\u011b opustil p\u0159ed dvaceti lety, v roce 1941, kdy vstoupil do kl\u00e1\u0161tera. Nyn\u00ed c\u00edtil povinnost, pr\u00e1v\u011b proto, \u017ee byl kontemplativn\u00ed, promluvit.“ [3]<\/p>\n\n\n\n
Sophfronia Scottov\u00e1 se ut\u011b\u0161uje Mertonov\u00fdmi \u00favahami o kontemplativn\u00edm \u017eivot\u011b a sv\u011bt\u011b:<\/em> <\/p>\n\n\n\n Sta\u010d\u00ed, kdy\u017e vykro\u010d\u00edm vp\u0159ed ve sv\u00e9 vlastn\u00ed zraniteln\u00e9, zlomen\u00e9, nevl\u00eddn\u00e9, hloup\u00e9 lidskosti. A mus\u00edm pokra\u010dovat v psan\u00ed. C\u00edt\u00edm, jako kdysi Thomas, \u017ee jsem dosp\u011bla k v\u00fdchoz\u00edmu bodu: „P\u0159esv\u011bd\u010den\u00ed, \u017ee jsem je\u0161t\u011b ani neza\u010daal ps\u00e1t, p\u0159em\u00fd\u0161let, modlit se a \u017e\u00edt a \u017ee teprve te\u010f se dost\u00e1v\u00e1m k procitnut\u00ed.“ (M. Merton) [4]<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezindapisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] Thomas Merton, Seeds of Destruction<\/em> (New York: Farrar, Straus and Giroux, 1964), xiii. Note: minor edits made to incorporate inclusive language. <\/p>\n\n\n\n [2] Thomas Merton, \u201cThe Root of War Is Fear,\u201d in Passion for Peace: The Social Essays<\/em>, ed. William H. Shannon (New York: Crossroad Publishing, 1995), 12. Note: This quote is from Merton\u2019s essay as published in The Catholic Worker <\/em>28, no. 3 (October 1, 1961): 7. Minor edits made to incorporate inclusive language. <\/p>\n\n\n\n [3] William H. Shannon, introduction to Passion for Peace: The Social Essays<\/em>, Thomas Merton (New York: Crossroad Publishing, 1995), 2, 3. Emphasis in original. <\/p>\n\n\n\n [4] Thomas Merton, journal, June 22, 1958, in A Search for Solitude: Pursuing the Monk\u2019s True Life<\/em>, ed. Lawrence S. Cunningham (San Francisco: HarperSanFrancisco, 1996), 207. <\/p>\n\n\n\n Sophfronia Scott, The Seeker and the Monk: Everyday Conversations with Thomas Merton<\/em> (Minneapolis, MN: Broadleaf Books, 2021), 101, 102, 111. <\/p>\n\n\n\n Image credit:<\/strong> Jenna Keiper, Untitled <\/em>(detail), 2020, photograph, Bellingham, used with permission. McKenna Phillips, Free Hands <\/em>(detail), 2018, Unsplash<\/a>. Jenna Keiper, Untitled<\/em> (detail), 2020, photograph, Albuquerque, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a><\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> What is next? We may want to know, right now. We may want this suspended droplet of water to drop, right now, but it will take its own time. It is beyond our control. We are invited to trust the suspension of liminal moments.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Thomas Merton: Stalo se mu, \u017ee jeho samota vydala za to, \u010d\u00edm se nakonec mus\u00ed st\u00e1t ka\u017ed\u00e1 opravdov\u00e1 samota: soucitem. . . . Tento pocit soucitu… ho pohnul k tomu, aby se znovu pod\u00edval na sv\u011bt, o kter\u00e9m si myslel, \u017ee ho nen\u00e1vratn\u011b opustil <\/p>\n","protected":false},"author":1,"featured_media":4968,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[612,610,611],"class_list":["post-4995","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-meditace-a-cinnost","tag-poustevna","tag-soucit-se-svetem","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4995","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4995"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4995\/revisions"}],"predecessor-version":[{"id":4999,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4995\/revisions\/4999"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4968"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4995"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4995"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4995"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}a k rozhodnut\u00ed slou\u017eit<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n