Denn\u00ed rozj\u00edm\u00e1n\u00ed tohoto t\u00fddne se zam\u011b\u0159uj\u00ed na Je\u017e\u00ed\u0161ova podobenstv\u00ed jako na u\u010den\u00ed ur\u010den\u00e9 k na\u0161\u00ed duchovn\u00ed prom\u011bn\u011b. V t\u00e9to homilii otec Richard Rohr popisuje, jak Je\u017e\u00ed\u0161ovo podobenstv\u00ed o plevelu a p\u0161enici nab\u00edz\u00ed vhled do toho, jak se st\u00e1t soucitn\u00fdmi lidmi „oboj\u00edho“ nam\u00edsto lid\u00ed „bu\u010f-anebo“. P\u0159e\u010dt\u011bte si <\/a> (angl.) \u00faryvek z evangelia (Mt 13,24-30<\/a>). (cz)<\/em><\/p>\n\n\n\n Toto evangelium je nejen nesm\u00edrn\u011b pronikav\u00e9, ale tak\u00e9 velmi realistick\u00e9 a soucitn\u00e9. Vzhledem k nespravedlnosti a kriz\u00edm ve v\u0161ech \u010d\u00e1stech sv\u011bta si mnoz\u00ed z n\u00e1s kladou kone\u010dn\u00e9 ot\u00e1zky o dobru a zlu. „Odkud se bere plevel? Odkud se bere zlo? Pro\u010d lid\u00e9 d\u011blaj\u00ed tak \u0161kodliv\u00e9 v\u011bci?“ Pt\u00e1m se na to ka\u017ed\u00fd den asi tucetkr\u00e1t. Tento sv\u011bt ned\u00e1v\u00e1 smysl. Jak mohou b\u00fdt lid\u00e9 tak zl\u00ed, tak nelaskav\u00ed, tak bezohledn\u00ed? Jako bychom se u\u017e neum\u011bli starat, jako bychom nem\u011bli p\u0159\u00edstup k vlastn\u00edmu srdci, k vlastn\u00ed du\u0161i a k vlastn\u00edmu duchu.<\/p>\n\n\n\n Ti z n\u00e1s, kte\u0159\u00ed vyrostli jako k\u0159es\u0165an\u00e9, mo\u017en\u00e1 toto podobenstv\u00ed sly\u0161eli, kdy\u017e byli mlad\u0161\u00ed. Mo\u017en\u00e1 n\u00e1m \u0159\u00edkali, abychom vytrhali nedokonal\u00fd plevel a zbavili se sv\u00fdch chyb. Ale proto\u017ee jsme se jich ve skute\u010dnosti nemohli zbavit, zakr\u00fdvali jsme je a p\u0159edst\u00edrali, \u017ee je nem\u00e1me. A to prost\u011b nefunguje.<\/p>\n\n\n\n Je\u017e\u00ed\u0161 n\u00e1m v\u0161ak ukazuje absolutn\u00ed realismus. \u0158\u00edk\u00e1 n\u011bco, co mi v ml\u00e1d\u00ed nikdo ne\u0159ekl: „Nechte plevel i p\u0161enici r\u016fst spole\u010dn\u011b.“ P\u00e1ni! To je riskantn\u00ed. Nemohu p\u0159edst\u00edrat, \u017ee tomu logicky rozum\u00edm, i kdy\u017e v\u00edm, \u017ee mi to umo\u017e\u0148uje m\u00edt soucit s\u00e1m se sebou. Koneckonc\u016f jsem tak\u00e9 pole plevele a p\u0161enice, stejn\u011b jako vy a stejn\u011b jako v\u0161echno. V\u0161echno je sm\u00ed\u0161en\u00fd pytel, kombinace dobr\u00e9ho a \u0161patn\u00e9ho. Nejsme v\u0161ichni plevel, ale nejsme ani v\u0161ichni p\u0161enice. Mus\u00edme se nau\u010dit, a to i nyn\u00ed, p\u0159ij\u00edmat a odpou\u0161t\u011bt tento sm\u00ed\u0161en\u00fd pytel reality v sob\u011b i ve v\u0161ech ostatn\u00edch. Pokud to neud\u011bl\u00e1me, obvykle se z n\u00e1s stanou velmi rozhn\u011bvan\u00ed lid\u00e9. N\u00e1\u0161 sv\u011bt je pln\u00fd spousty na\u0161tvan\u00fdch lid\u00ed, proto\u017ee nedok\u00e1\u017eou p\u0159ijmout sv\u016fj vlastn\u00ed plevel.<\/p>\n\n\n\n P\u0159ijmout toto u\u010den\u00ed neznamen\u00e1, \u017ee m\u016f\u017eeme \u0159\u00edct: „Je v po\u0159\u00e1dku b\u00fdt sobeck\u00fd, n\u00e1silnick\u00fd a zl\u00fd.“ To je ale jenom ot\u00e1zka \u010dasu. Znamen\u00e1 to pouze, \u017ee m\u00e1me m\u00edt ur\u010dit\u00fd realismus v\u016f\u010di sob\u011b sam\u00fdm i v\u016f\u010di sob\u011b navz\u00e1jem. Mus\u00edme pojmenovat plevel jako plevel. Nem\u016f\u017eeme se tv\u00e1\u0159it, \u017ee je to v\u0161echno p\u0161enice, v\u0161echno dobr\u00e9, proto\u017ee to tak nen\u00ed. Nejsme dokonal\u00ed. Na\u0161e zem\u011b nejsou dokonal\u00e9. C\u00edrkev nen\u00ed dokonal\u00e1. Projekt u\u010den\u00ed se l\u00e1sce – co\u017e je n\u00e1\u0161 jedin\u00fd \u017eivotn\u00ed projekt – spo\u010d\u00edv\u00e1 v tom, \u017ee se to jednodu\u0161e nau\u010d\u00edme p\u0159ijmout. Pokud n\u011bkoho opravdu milujete, a j\u00e1 douf\u00e1m, \u017ee to d\u011bl\u00e1te v\u0161ichni, pak jste se nau\u010dili p\u0159ij\u00edmat \u010dlov\u011bka navzdory jeho chyb\u00e1m, a n\u011bkdy i kv\u016fli nim.<\/p>\n\n\n\n L\u00e1ska znamen\u00e1 \u0159\u00edci: „Zn\u00e1m tv\u00e9 chyby, vid\u00edm tv\u00e9 plevele, a p\u0159esto mi na tob\u011b z\u00e1le\u017e\u00ed.“ To znamen\u00e1, \u017ee si uv\u011bdomujete, \u017ee jste v po\u0159\u00e1dku. Jen Bo\u017e\u00ed srdce, jen Kristova mysl v n\u00e1s to skute\u010dn\u011b a pln\u011b um\u00ed.<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpsiy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\n Adapted from Richard Rohr, \u201cThe Weeds and the Wheat<\/a>,\u201d homily, July 20, 2014. <\/p>\n\n\n\n Image credit:<\/strong> Carrie Grace Littauer, Untitled 12 <\/em>(detail), 2022, photograph, Colorado, used with permission. Claudia Retter, Bexley Park<\/em> (detail), used with permission. Claudia Retter, Oak and Moss<\/em> (detail), photograph, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a> <\/p>\n\n\n\n This week\u2019s images by Carrie Grace Littauer and Claudia Retter appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> Parables require us to take a second look. These images make us pause and wonder, \u201cwhat is that, really?\u201d Perhaps it\u2019s my own shadow, responding from the subconscious with knee-jerk reactions and judgments.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" L\u00e1ska znamen\u00e1 \u0159\u00edci: „Zn\u00e1m tv\u00e9 chyby, vid\u00edm tv\u00e9 plevele, a p\u0159esto mi na tob\u011b z\u00e1le\u017e\u00ed.“ To znamen\u00e1, \u017ee si uv\u011bdomujete, \u017ee jste v po\u0159\u00e1dku. Jen Bo\u017e\u00ed srdce, jen Kristova mysl v n\u00e1s to skute\u010dn\u011b a pln\u011b um\u00ed.<\/p>\n","protected":false},"author":1,"featured_media":5006,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[614,616,615],"class_list":["post-5005","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dobro-a-zlo","tag-podobenstvi","tag-psenice-a-plevel","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5005","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5005"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5005\/revisions"}],"predecessor-version":[{"id":5008,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5005\/revisions\/5008"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5006"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5005"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5005"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5005"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Dobro a zlo<\/h4>\n\n\n\n
V ka\u017ed\u00e9m \u010dlov\u011bku roste p\u0161enice i plevel<\/h4>\n\n\n\n
Krist\u016fv realismus: Nechte p\u0161enici i plevel r\u016fst spolu<\/h4>\n\n\n\n
V\u0161ichni jsme na tom stejn\u011b- nejsme bez plevele<\/h4>\n\n\n\n
a proto se u\u010dme p\u0159ij\u00edmat druh\u00e9 i s plevelem<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n