Podobenstv\u00ed jsou \u017e\u00e1nrem moudrosti. Pat\u0159\u00ed do \u00b4ma\u0161\u00e1lu\u00b4, \u017eidovsk\u00e9 v\u011btve univerz\u00e1ln\u00ed tradice posv\u00e1tn\u00e9 poezie, p\u0159\u00edb\u011bh\u016f, p\u0159\u00edslov\u00ed, h\u00e1danek a dialog\u016f, jejich\u017e prost\u0159ednictv\u00edm se p\u0159ed\u00e1v\u00e1 moudrost. . . .<\/p>\n\n\n\n
Je\u017e\u00ed\u0161ova podobenstv\u00ed \u2013 vyko\u0159e\u0148uj\u00ed obvykl\u00e9 my\u0161len\u00ed<\/h4>\n\n\n\n
M\u016f\u017eeme vid\u011bt b\u0159itkost [Je\u017e\u00ed\u0161ovy] geniality, kdy\u017e p\u0159en\u00e1\u0161\u00ed zn\u00e1m\u00fd sv\u011bt ma\u0161\u00e1l daleko za bezpe\u010dnou z\u00f3nu konven\u010dn\u00ed mor\u00e1lky do sv\u011bta radik\u00e1ln\u00edch zvrat\u016f a paradox\u016f. Prom\u011b\u0148uje p\u0159\u00edslov\u00ed v podobenstv\u00ed – a podobenstv\u00ed mimochodem nen\u00ed tot\u00e9\u017e co aforismus nebo mor\u00e1ln\u00ed ponau\u010den\u00ed. Jeho nejbli\u017e\u0161\u00edm p\u0159\u00edbuzn\u00fdm je ve skute\u010dnosti buddhistick\u00fd k\u00f3an, z\u00e1m\u011brn\u011b podvratn\u00fd paradox, jeho\u017e c\u00edlem je p\u0159evr\u00e1tit na\u0161e obvykl\u00e9 my\u0161len\u00ed naruby. . . . Jejich \u00fakolem nen\u00ed potvrzovat, ale vyko\u0159e\u0148ovat. Dovedete si p\u0159edstavit, jak\u00fd \u00fa\u010dinek to m\u011blo na jeho poslucha\u010de! V cel\u00fdch evangeli\u00edch sly\u0161\u00edme, jak lid\u00e9 znovu a znovu \u0159\u00edkaj\u00ed: „Co to u\u010d\u00ed? N\u011bco takov\u00e9ho je\u0161t\u011b nikdo nikdy ne\u0159ekl. Kde k tomu p\u0159i\u0161el? Odkud se vzal?“ [1]<\/p>\n\n\n\n
Teolog Harvey Cox zkoum\u00e1, jak podobenstv\u00ed zvou poslucha\u010de k setk\u00e1n\u00ed s Bohem v ka\u017edodenn\u00ed a neust\u00e1le se m\u011bn\u00edc\u00ed realit\u011b:<\/em><\/p>\n\n\n\n P\u0159\u00edb\u011bhy byly Je\u017e\u00ed\u0161ov\u00fdm obchodn\u00edm artiklem, hlavn\u00edm prost\u0159edkem, j\u00edm\u017e p\u0159ed\u00e1val sv\u00e9 poselstv\u00ed. Podobenstv\u00ed zab\u00edraj\u00ed pln\u00fdch 35 procent prvn\u00edch t\u0159\u00ed evangeli\u00ed. Jedn\u00edm z jejich nejp\u0159ekvapiv\u011bj\u0161\u00edch rys\u016f v\u0161ak je, \u017ee nejsou o Bohu. Jsou o svatb\u00e1ch a hostin\u00e1ch, rodinn\u00e9m nap\u011bt\u00ed, p\u0159epaden\u00edch, zem\u011bd\u011blc\u00edch, kte\u0159\u00ed sej\u00ed a skl\u00edzej\u00ed, a chytr\u00fdch obchodn\u00edch jedn\u00e1n\u00edch. B\u016fh je zm\u00edn\u011bn pouze v jednom nebo dvou p\u0159\u00edpadech. . . . Rab\u00edn Je\u017e\u00ed\u0161 z\u0159ejm\u011b cht\u011bl, abychom se pozorn\u011b d\u00edvali na tento sv\u011bt, ne na n\u011bjak\u00fd jin\u00fd. Pr\u00e1v\u011b tady a te\u010f – v\u0161ude kolem n\u00e1s v t\u011bch nejoby\u010dejn\u011bj\u0161\u00edch v\u011bcech – nach\u00e1z\u00edme Bo\u017e\u00ed p\u0159\u00edtomnost. . . .<\/p>\n\n\n\n Je\u017e\u00ed\u0161ovy p\u0159\u00edb\u011bhy, a\u010dkoli se v n\u011bkter\u00fdch ohledech podobaly zenov\u00fdm k\u00f3an\u016fm, se v\u0161ak tak\u00e9 v d\u016fle\u017eit\u00fdch ohledech li\u0161ily. Zat\u00edmco c\u00edlem zenov\u00fdch p\u0159\u00edb\u011bh\u016f je zm\u011bnit vn\u00edm\u00e1n\u00ed sv\u011bta, Je\u017e\u00ed\u0161 cht\u011bl, aby lid\u00e9 vid\u011bli, \u017ee sv\u011bt s\u00e1m se m\u011bn\u00ed, a proto by m\u011bli rad\u011bji zm\u011bnit zp\u016fsob, jak\u00fdm se na n\u011bj d\u00edvaj\u00ed. V podstat\u011b je vyzval, aby se stali sou\u010d\u00e1st\u00ed t\u00e9to zm\u011bny. Znovu a znovu \u0159\u00edkal: „Ti, kdo maj\u00ed o\u010di k vid\u011bn\u00ed, a\u0165 vid\u00ed, a kdo maj\u00ed u\u0161i, a\u0165 sly\u0161\u00ed.“ V\u0161ichni, kdo maj\u00ed o\u010di k vid\u011bn\u00ed, a\u0165 sly\u0161\u00ed. Jednodu\u0161e cht\u011bl, aby lid\u00e9 v\u011bnovali pozornost tomu, co se kolem nich d\u011bje, a rozeznali skute\u010dnost, kterou m\u011bli p\u0159\u00edmo pod nosem. K popisu t\u00e9to zm\u011bny pou\u017eil v\u00fdraz, kter\u00fd by jeho poslucha\u010d\u016fm mohl p\u0159ipadat pov\u011bdom\u00fd, i kdy\u017e by je mo\u017en\u00e1 zarazil zp\u016fsob, jak\u00fdm ho pou\u017eil. Nazval ji p\u0159\u00edchodem „Bo\u017e\u00ed vl\u00e1dy“. M\u011bl t\u00edm na mysli, \u017ee se n\u011bco d\u011bje nejen ve v\u011bdom\u00ed poslucha\u010d\u016f, ale tak\u00e9 v samotn\u00e9m sv\u011bt\u011b. D\u011blo se n\u011bco nov\u00e9ho a nev\u00eddan\u00e9ho a oni se toho mohli \u00fa\u010dastnit. [2]<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\nJe\u017e\u00ed\u0161ova podobenstv\u00ed jsou z tohoto sv\u011bta<\/h4>\n\n\n
Je\u017e\u00ed\u0161ova podobenstv\u00ed n\u00e1s u\u010d\u00ed vid\u011bt skute\u010dnost<\/h4>\n\n\n\n
Prameny_<\/h6>\n\n\n\n