V t\u00e9to homilii se otec Richard zam\u00fd\u0161l\u00ed nad podobenstv\u00edm o svatebn\u00ed hostin\u011b a poukazuje na to, jak m\u00e1lo z n\u00e1s z\u0159ejm\u011b tou\u017e\u00ed po \u00fa\u010dasti na Bo\u017e\u00ed hostin\u011b. <\/em>Click here to read the Gospel passage<\/em><\/a> \u010desky: (Mt 22,1-10<\/a>).<\/em><\/p>\n\n\n\n B\u016fh m\u011bl v\u017edycky velk\u00fd probl\u00e9m rozd\u00e1vat Sebe: Zd\u00e1 se, \u017ee o tento dar nikdo nestoj\u00ed. Rad\u011bji bychom m\u011bli n\u00e1bo\u017eenstv\u00ed, z\u00e1kony, p\u0159ik\u00e1z\u00e1n\u00ed, z\u00e1vazky a povinnosti. Mnoz\u00ed z n\u00e1s jist\u011b chod\u00ed do kostela z povinnosti, ale shrom\u00e1\u017ed\u011bn\u00ed s Kristov\u00fdm t\u011blem m\u00e1 b\u00fdt svatebn\u00ed hostinou. V\u00edte, kolikr\u00e1t je ve \u010dty\u0159ech evangeli\u00edch v\u011b\u010dn\u00fd \u017eivot pops\u00e1n jako hostina, hostina, ve\u010d\u00edrek, svatba, Ber\u00e1nkova svatebn\u00ed hostina? Je tam patn\u00e1ct r\u016fzn\u00fdch p\u0159\u00edm\u00fdch nar\u00e1\u017eek na to, \u017ee v\u011b\u010dn\u00fd \u017eivot je velk\u00e1, velk\u00e1 oslava.<\/p>\n\n\n\n V\u00edte, kolik je podobenstv\u00ed o tom, \u017ee v\u011b\u010dn\u00fd \u017eivot je soudn\u00ed s\u00edn\u00ed nebo soudn\u00ed sc\u00e9nou? Jedno. Matou\u0161 25. A to je dob\u0159e. Matou\u0161e 25 pot\u0159ebujeme, proto\u017ee n\u00e1m jasn\u011b ukazuje, \u017ee v kone\u010dn\u00e9m d\u016fsledku jde o to, jak se star\u00e1me o chud\u00e9 a odstr\u010den\u00e9. Ale zapom\u00edn\u00e1me na tuto dobrou zpr\u00e1vu o Je\u017e\u00ed\u0161i, kter\u00fd pos\u00edl\u00e1 poselstv\u00ed na silnice a vedlej\u0161\u00ed cesty a zve v\u0161echny, kdo jsou ochotni p\u0159ij\u00edt na hostinu. Je to tak jednoduch\u00e9! <\/p>\n\n\n\n Je\u017e\u00ed\u0161 vych\u00e1z\u00ed z cesty a zmi\u0148uje se jak o dobr\u00fdch, tak o \u0161patn\u00fdch. To se n\u00e1m tak\u00e9 nel\u00edb\u00ed. Chceme, aby na hostin\u011b byli jen dob\u0159\u00ed lid\u00e9, samoz\u0159ejm\u011b za p\u0159edpokladu, \u017ee my jsme ti dob\u0159\u00ed. Vid\u011bli jste n\u011bkdy tu ironii? Copak si neuv\u011bdomujete, \u017ee ka\u017ed\u00e9 n\u00e1bo\u017eenstv\u00ed si mysl\u00ed, \u017ee pr\u00e1v\u011b je m\u00e1 B\u016fh r\u00e1d? A my se nakonec s touto samolibou jistotou na tom ve\u010d\u00edrku sejdeme; ale kdy\u017e se sejdeme, p\u0159ipom\u00edn\u00e1 to n\u011bco, co se velmi \u010dasto ve\u010d\u00edrku moc nepodob\u00e1. Nechci se nikoho dotknout, ale n\u011bkdy jen polovina z n\u00e1s zp\u00edv\u00e1, kdy\u017e jsme v kostele; polovina z n\u00e1s ani nevezme do ruky zp\u011bvn\u00edk. Nechci b\u00fdt krut\u00fd, ale bu\u010fme up\u0159\u00edmn\u00ed a p\u0159iznejme si, \u017ee mnoz\u00ed z n\u00e1s se do kostela net\u011b\u0161\u00ed. Pro mnoh\u00e9 z n\u00e1s nen\u00ed T\u011blo Kristovo ve\u010d\u00edrkem.<\/p>\n\n\n\n M\u00edsto toho se \u010dasto domn\u00edv\u00e1me, \u017ee nebe je obrovsk\u00e1 sc\u00e9na v soudn\u00ed s\u00edni. Dob\u0159\u00ed lid\u00e9 vyhr\u00e1vaj\u00ed, \u0161patn\u00ed lid\u00e9 prohr\u00e1vaj\u00ed a t\u00e9m\u011b\u0159 v\u0161ichni jsou \u0161patn\u00ed, krom\u011b na\u0161\u00ed skupiny. To ale nefunguje! Ned\u00e1v\u00e1 to sv\u011btu \u017e\u00e1dnou radost ani nad\u011bji. \u0158\u00edk\u00e1 to lidem, \u017ee jsou na spr\u00e1vn\u00e9 stran\u011b, i kdy\u017e jsou to n\u011bkdy velmi nelaskav\u00ed lid\u00e9, kte\u0159\u00ed se v\u016fbec nestaraj\u00ed o chud\u00e9 nebo lidi na okraji spole\u010dnosti. A statistiky dokazuj\u00ed, \u017ee k\u0159es\u0165an\u00e9 nejsou o nic lep\u0161\u00ed ne\u017e kdokoli jin\u00fd, ve skute\u010dnosti jsme velmi \u010dasto – nerad to \u0159\u00edk\u00e1m – hor\u0161\u00ed.<\/p>\n\n\n\n Chceme b\u00fdt sou\u010d\u00e1st\u00ed svatebn\u00ed hostiny, na kterou jsou pozv\u00e1ni v\u0161ichni? Jedin\u00ed lid\u00e9, kte\u0159\u00ed se na tuto oslavu nedostanou, jsou ti, kte\u0159\u00ed necht\u011bj\u00ed p\u0159ij\u00edt – tak\u017ee se asi mus\u00edme sami sebe zeptat: „Chceme p\u0159ij\u00edt?“.<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy p\u0159ekladatel<\/em><\/p>\n\n\n\n Adapted from Richard Rohr, \u201cIn the End, a Banquet<\/a>,\u201d homily, October 14, 2017.<\/p>\n\n\n\n Image credit:<\/strong> Carrie Grace Littauer, Untitled 12 <\/em>(detail), 2022, photograph, Colorado, used with permission. Claudia Retter, Bexley Park<\/em> (detail), used with permission. Claudia Retter, Oak and Moss<\/em> (detail), photograph, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a> <\/p>\n\n\n\n This week\u2019s images by Carrie Grace Littauer and Claudia Retter appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> Parables require us to take a second look. These images make us pause and wonder, \u201cwhat is that, really?\u201d Perhaps it\u2019s my own shadow, responding from the subconscious with knee-jerk reactions and judgments.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Chceme b\u00fdt sou\u010d\u00e1st\u00ed svatebn\u00ed hostiny, na kterou jsou pozv\u00e1ni v\u0161ichni? Jedin\u00ed lid\u00e9, kte\u0159\u00ed se na tuto oslavu nedostanou, jsou ti, kte\u0159\u00ed necht\u011bj\u00ed p\u0159ij\u00edt – tak\u017ee se asi mus\u00edme sami sebe zeptat: „Chceme p\u0159ij\u00edt?“.<\/p>\n","protected":false},"author":1,"featured_media":5006,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[621,620],"class_list":["post-5030","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-soud","tag-svatba","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5030","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5030"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5030\/revisions"}],"predecessor-version":[{"id":5033,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5030\/revisions\/5033"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5006"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5030"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5030"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5030"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}N\u00e1bo\u017eenstv\u00ed m\u00e1 b\u00fdt jako svatebn\u00ed hostina<\/h4>\n\n\n\n
Nen\u00ed to soudn\u00ed s\u00ed\u0148<\/h4>\n\n\n\n
Je to radostn\u00e1 hostina pro v\u0161echny<\/h4>\n\n\n\n
Opravdu pro v\u0161echny bez odsuzov\u00e1n\u00ed<\/h4>\n\n\n\n
Chceme tam opravdu p\u0159ij\u00edt?<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n