Otec Richard k\u00e1\u017ee o Je\u017e\u00ed\u0161ov\u011b v\u00fdzv\u011b k nezaslou\u017een\u00e9mu milosrdenstv\u00ed, co\u017e je pohled na sv\u011bt, kter\u00fd je v rozporu s cel\u00fdm na\u0161\u00edm ekonomick\u00fdm syst\u00e9mem. Kliknut\u00edm sem si m\u016f\u017eete p\u0159e\u010d\u00edst \u00faryvek z evangelia (Mt 20,1-16).<\/em><\/p>\n\n\n\n Dal\u0161\u00edm zn\u00e1m\u00fdm podobenstv\u00edm je p\u0159\u00edb\u011bh o d\u011bln\u00edc\u00edch, kte\u0159\u00ed p\u0159i\u0161li v posledn\u00ed hodinu a dostali zaplaceno stejn\u011b jako ti, kte\u0159\u00ed za\u010dali pracovat v prvn\u00ed hodinu. Bu\u010fme up\u0159\u00edmn\u00ed: nikdo z n\u00e1s, kte\u0159\u00ed jsme „d\u011bln\u00edci-ned\u011bln\u00edci“, tento p\u0159\u00edb\u011bh neocen\u00ed. V\u0161ichni bychom si mysleli, \u017ee kdy\u017e neseme t\u00edhu celodenn\u00edho pracovn\u00edho horka, \u017ee si zaslou\u017e\u00edme v\u00edc ne\u017e n\u011bkdo jin\u00fd. P\u0159esto z tohoto \u00faryvku jasn\u011b vypl\u00fdv\u00e1, \u017ee majitel p\u016fdy jim sl\u00edbil, co je spravedliv\u00e9, oni na dohodu p\u0159istoupili a on jim dal obvyklou mzdu.<\/p>\n\n\n\n Tuto reakci naz\u00fdv\u00e1me pocitem n\u00e1roku. Mnoz\u00ed Ameri\u010dan\u00e9 ho maj\u00ed, zejm\u00e9na pokud jsme vyrostli sp\u00ed\u0161e v pohodl\u00ed. Kdy\u017e vyr\u016fst\u00e1me v pohodl\u00ed, mysl\u00edme si, \u017ee si to zaslou\u017e\u00edme. Mysl\u00edme si, \u017ee m\u00e1me zvl\u00e1\u0161tn\u00ed pr\u00e1vo. Urazili bychom se, kdybychom nedostali pr\u00e9mie nebo zv\u00fd\u0161en\u00ed platu. V\u0161ichni si mysl\u00edme, \u017ee si zaslou\u017e\u00edme jen o trochu v\u00edc; to skute\u010dn\u011b vytv\u00e1\u0159\u00ed v na\u0161\u00ed spole\u010dnosti vysokou m\u00edru ne\u0161t\u011bst\u00ed a zloby. Je\u017e\u00ed\u0161 samoz\u0159ejm\u011b v\u017edycky v\u0161echno stav\u00ed na hlavu a kon\u010d\u00ed pointou: „Ti, o kter\u00fdch si mysl\u00edte, \u017ee jsou posledn\u00ed, mohou b\u00fdt prvn\u00ed“ (Mt 20,16). M\u011bli bychom b\u00fdt p\u0159ipraveni na p\u0159ekvapen\u00ed. Zp\u016fsob, jak\u00fdm v\u011bt\u0161ina z n\u00e1s v\u011bci pom\u011b\u0159uje – zejm\u00e9na pokud jsme privilegovan\u00ed a pohodln\u00ed -, ukazuje, \u017ee ve skute\u010dnosti mo\u017en\u00e1 v\u016fbec nemilujeme Boha, ale jen sami sebe.<\/p>\n\n\n\n Existuje jen jeden zp\u016fsob, jak n\u00e1s z t\u00e9to meritokracie a opr\u00e1vn\u011bnosti dostat. Jednou v \u017eivot\u011b mus\u00edme zakusit nezaslou\u017eenou l\u00e1sku na hlubok\u00e9, nitern\u00e9 \u00farovni. Tam, kde jsme si ji nezaslou\u017eili, nebyli jsme j\u00ed hodni; ve skute\u010dnosti jsme j\u00ed byli nehodni, a p\u0159esto jsme ji dostali. Tomu se \u0159\u00edk\u00e1 milosrdenstv\u00ed. Teprve zku\u0161enost Bo\u017e\u00edho milosrdenstv\u00ed cel\u00fd tento zp\u016fsob po\u010d\u00edt\u00e1n\u00ed rozb\u00edj\u00ed. A pr\u00e1v\u011b to d\u011bl\u00e1me – v\u0161ichni jsme po\u010dt\u00e1\u0159i. Jsme! \u0158\u00edk\u00e1me si: „Dal jsi tolik a tolik, tak si zaslou\u017e\u00ed\u0161 tolik a tolik.“ A tak si \u0159\u00edk\u00e1me: „Tolik a tolik.<\/p>\n\n\n\n Ka\u017ed\u00e9 takov\u00e9 o\u010dek\u00e1v\u00e1n\u00ed je z\u00e1\u0161\u0165, kter\u00e1 \u010dek\u00e1, a\u017e se stane. Kdy\u017e o\u010dek\u00e1v\u00e1me, brzy se n\u00e1m zprotiv\u00ed, kdy\u017e nedostaneme to, co si mysl\u00edme, \u017ee si zaslou\u017e\u00edme. Evangelium tedy \u0159\u00edk\u00e1: „P\u0159esta\u0148te o\u010dek\u00e1vat!“. N\u00e1rokovost je pro du\u0161i smrt\u00edc\u00ed. V\u0161echno je dar – stoprocentn\u011b \u010dist\u00fd dar. D\u016fvod, pro\u010d se kdokoli z n\u00e1s dnes r\u00e1no probudil, m\u00e1 jen velmi m\u00e1lo spole\u010dn\u00e9ho s n\u00e1mi a v\u0161echno souvis\u00ed s Bohem. V\u0161ech \u010dty\u0159iadvacet dne\u0161n\u00edch hodin je naprost\u00fd dar. A tak jedinou skute\u010dnou modlitbou je \u0159\u00edkat „D\u011bkuji!“ a \u0159\u00edkat to st\u00e1le. Kdy\u017e je na\u0161\u00ed modlitbou neust\u00e1le „D\u011bkuji ti“ a my v\u00edme, \u017ee si nic nezaslou\u017e\u00edme a \u017ee v\u0161echno je dar, p\u0159estaneme po\u010d\u00edtat. Teprve kdy\u017e p\u0159estaneme po\u010d\u00edtat a zji\u0161\u0165ovat, co si zaslou\u017e\u00edme, p\u0159ejdeme ze sv\u011bta z\u00e1sluh do \u00fa\u017easn\u00e9ho sv\u011bta milosti. A ve sv\u011bt\u011b milosti je v\u0161echno zadarmo.<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\n Adapted from Richard Rohr, \u201cWho Deserves Anything?<\/a>,\u201d homily, September 21, 2014.<\/p>\n\n\n\n Image credit:<\/strong> Carrie Grace Littauer, Untitled 12 <\/em>(detail), 2022, photograph, Colorado, used with permission. Claudia Retter, Bexley Park<\/em> (detail), used with permission. Claudia Retter, Oak and Moss<\/em> (detail), photograph, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a> <\/p>\n\n\n\n This week\u2019s images by Carrie Grace Littauer and Claudia Retter appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> Parables require us to take a second look. These images make us pause and wonder, \u201cwhat is that, really?\u201d Perhaps it\u2019s my own shadow, responding from the subconscious with knee-jerk reactions and judgments.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Brzy se n\u00e1m zprotiv\u00ed, kdy\u017e nedostaneme to, co si mysl\u00edme, \u017ee si zaslou\u017e\u00edme. Evangelium tedy \u0159\u00edk\u00e1: „P\u0159esta\u0148te o\u010dek\u00e1vat!“. N\u00e1rokovost je pro du\u0161i smrt\u00edc\u00ed. V\u0161echno je dar – stoprocentn\u011b \u010dist\u00fd dar. D\u016fvod, pro\u010d se kdokoli z n\u00e1s dnes r\u00e1no probudil, m\u00e1 jen velmi m\u00e1lo spole\u010dn\u00e9ho s n\u00e1mi a v\u0161echno souvis\u00ed s Bohem.<\/p>\n","protected":false},"author":1,"featured_media":5006,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[625,177,626,627],"class_list":["post-5041","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dar","tag-milosrdenstvi","tag-nenarokovat-si-zasluhy","tag-podobenstvi-o-delnicich","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5041","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5041"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5041\/revisions"}],"predecessor-version":[{"id":5043,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5041\/revisions\/5043"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5006"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5041"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5041"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5041"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Podobenstv\u00ed o d\u011bln\u00edc\u00edch<\/h4>\n\n\n\n
S\u00a0pocitem n\u00e1roku milujeme jen sami sebe<\/h4>\n\n\n\n
Pot\u0159ebujeme proto zakusit hlubokou nezaslou\u017eenou l\u00e1sku Bo\u017e\u00edho milosrdenstv\u00ed<\/h4>\n\n\n\n
V\u0161echen n\u00e1\u0161 \u017eivot je nezaslou\u017een\u00fd dar- proto je t\u0159eba ka\u017ed\u00fd den Bohu d\u011bkovat<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n