{"id":5087,"date":"2022-09-08T09:02:09","date_gmt":"2022-09-08T07:02:09","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=5087"},"modified":"2022-09-08T09:02:12","modified_gmt":"2022-09-08T07:02:12","slug":"zivot-po-prvnim-setkani-s-gralem","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/09\/08\/zivot-po-prvnim-setkani-s-gralem\/","title":{"rendered":"\u017divot po prvn\u00edm setk\u00e1n\u00ed s gr\u00e1lem"},"content":{"rendered":"\n<h5 class=\"wp-block-heading\">T\u0159ic\u00e1t\u00fd \u0161est\u00fd t\u00fdden: Hled\u00e1n\u00ed gr\u00e1lu<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Siln\u00fd duchovn\u00ed z\u00e1\u017eitek n\u00e1s vyz\u00fdv\u00e1, abychom podobn\u011b jako Parsifal p\u0159i hled\u00e1n\u00ed gr\u00e1lu na\u0161li zp\u016fsob, jak zvl\u00e1dnout paradox \u017eivota v ka\u017edodenn\u00edm sv\u011bt\u011b a z\u00e1rove\u0148 v\u011bd\u011bt, \u017ee existuje n\u011bco, co ho p\u0159esahuje. Richard vysv\u011btluje:<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Nalezen\u00ed gr\u00e1lu je spojeno s&nbsp;bolest\u00ed nad sv\u011btem<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Po skon\u010den\u00ed z\u00e1\u017eitku s gr\u00e1lem se Parsifal ocitne zp\u011bt v lese, zp\u011bt ve sv\u011bt\u011b, kter\u00fd zn\u00e1. B\u016fh se ho dotkl takov\u00fdm zp\u016fsobem, \u017ee od t\u00e9to chv\u00edle pro n\u011bj bude d\u011blat jen B\u016fh. Za\u017eil Absolutno a relativn\u00ed ho u\u017e nikdy zcela neuspokoj\u00ed. Bolestn\u011b tou\u017e\u00ed po Bohu a bolest se nyn\u00ed st\u00e1v\u00e1 hled\u00e1n\u00edm.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Nalezen\u00fd gr\u00e1l vid\u00edme jen my osobn\u011b, druz\u00ed jej nevid\u00ed<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Po vlastn\u00ed zku\u0161enosti s Gr\u00e1lem se n\u00e1\u0161 \u017eivot vyzna\u010duje ur\u010ditou m\u00edrou v\u011b\u010dn\u00e9 nespokojenosti. Nic neodpov\u00edd\u00e1 na\u0161im m\u011b\u0159\u00edtk\u016fm: ani c\u00edrkev, ani my sami, ani na\u0161e zem\u011b. Je tu radik\u00e1ln\u00ed, bolestn\u00e1 touha: Oby\u010dejn\u00fd \u017eivot u\u017e nikdy nebude dost dobr\u00fd, ale nen\u00ed ani bezv\u00fdznamn\u00fd.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Po zku\u0161enosti s Gr\u00e1lem se oby\u010dejn\u00fd \u017eivot nav\u017edy st\u00e1v\u00e1 neoby\u010dejn\u00fdm. B\u016fh je ve v\u0161em dokonale skryt\u00fd i dokonale zjeven\u00fd. Jakmile se pap\u00edrov\u00fd poh\u00e1r stane gr\u00e1lem, i kdy\u017e v\u0161em ostatn\u00edm p\u0159ipad\u00e1 jako pap\u00edrov\u00fd, v\u00edme, \u017ee je to tak\u00e9 zlat\u00fd poh\u00e1r. To, co n\u00e1s frustruje, je, \u017ee to nem\u016f\u017eeme nikomu \u0159\u00edct. V\u0161ichni si mysl\u00ed, \u017ee je to jen pap\u00edr!<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Nalezen\u00fd gr\u00e1l n\u00e1s postav\u00ed tak trochu mimo fyzick\u00fd sv\u011bt<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Vrcholn\u00fd z\u00e1\u017eitek m\u016f\u017ee b\u00fdt zneklid\u0148uj\u00edc\u00ed. N\u011bkdy za n\u011bj dokonce m\u016f\u017eeme b\u00fdt nevd\u011b\u010dn\u00ed. U\u017e se n\u00e1m to nehod\u00ed. Zbytek \u017eivota \u017eijeme naklon\u011bni a bloud\u00edme jako Parsifal. M\u016f\u017eeme se c\u00edtit trochu mimo st\u0159ed. Nedok\u00e1\u017eeme se nadchnout pro v\u011bci, pro kter\u00e9 se v\u011bt\u0161ina lid\u00ed nadchne. Prost\u011b u\u017e nev\u011b\u0159\u00edme, \u017ee jsou d\u016fle\u017eit\u00e9.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Uvnit\u0159 du\u0161e n\u00e1m vad\u00ed nedokonalost sv\u011bta i n\u00e1s samotn\u00fdch<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">\u017divot nen\u00ed o tom b\u00fdt dokonal\u00fd. Jde o to zapojit se do tohoto velk\u00e9ho z\u00e1pasu. Dostaneme r\u00e1nu do ky\u010dle jako J\u00e1kob (Genesis 32,26) a po zbytek \u017eivota kulh\u00e1me, ale o r\u00e1nu se nestar\u00e1me. Jsme naprosto zmaten\u00ed, ale nejsme zmateni sv\u00fdm zmatkem. Se sv\u00fdm zmatkem te\u010f m\u016f\u017eeme \u017e\u00edt, proto\u017ee za t\u00edm v\u0161\u00edm v\u00edme.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Vid\u00edme u\u017e jen paradox \u017eivota<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Zn\u00ed to jako dvojsmysl? Kdy\u017e se \u010dlov\u011bk dostane do jazyka Gr\u00e1lu, je to v\u0161echno paradox. Ka\u017ed\u00fd n\u00e1s chce vt\u00e1hnout zp\u011bt do prvn\u00edho jazyka logiky, pr\u00e1va a budov\u00e1n\u00ed v\u011b\u017ee ega. Ale s t\u00edm se nikam nedostaneme. Z v\u011b\u017ee ega jsme sesko\u010dili. Jakmile Parsifal spat\u0159\u00ed gr\u00e1l &#8211; i kdy\u017e se vr\u00e1t\u00ed do sv\u011bta -, je od t\u00e9 doby radik\u00e1ln\u011b jin\u00fd.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Na\u0161e prav\u00e9 j\u00e1 \u2013 prvn\u00ed setk\u00e1n\u00ed s gr\u00e1lem-  se d\u00e1l plaho\u010d\u00ed sv\u011btem ale na\u0161e ka\u017edodenn\u00ed hled\u00e1n\u00ed Boha je u\u017e skute\u010dn\u00e9. B\u016fh je u\u017e skute\u010dn\u00fd.<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Jakmile jednou za\u017eijeme Gr\u00e1l &#8211; svou du\u0161i, sv\u00e9 Prav\u00e9 J\u00e1, Boha v n\u00e1s -, st\u00e1le je\u0161t\u011b nedos\u00e1hneme sv\u00e9ho. Zrazujeme druh\u00e9 i sami sebe. Nedok\u00e1\u017eeme \u017e\u00edt svou vlastn\u00ed pravdu. Jedn\u00e1me v rozporu se sv\u00fdmi hodnotami a p\u0159esv\u011bd\u010den\u00edm. Jsme pokryte\u010dt\u00ed, l\u00edn\u00ed, chl\u00edpn\u00ed a v\u0161ichno ostatn\u00ed. Jsme v\u0161ak tak\u00e9 uv\u011bzn\u011bni v pravd\u011b. Jak \u0159\u00edk\u00e1 Jeremi\u00e1\u0161, ho\u0159\u00ed v n\u00e1s (20,9). V\u00edme, \u017ee je to pravda, i kdy\u017e podle n\u00ed nikdy nedok\u00e1\u017eeme \u017e\u00edt. Odtud by jedin\u00fdm h\u0159\u00edchem bylo pop\u00edrat, \u017ee je to pravda. Snaha \u017e\u00edt podle n\u00ed je zbytek cesty za Gr\u00e1lem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nyn\u00ed je hled\u00e1n\u00ed skute\u010dn\u00e9, proto\u017ee Gr\u00e1l je skute\u010dn\u00fd. B\u016fh je skute\u010dn\u00fd.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Translated with www.DeepL.com\/Translator (free version), mezinadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\n<h6 class=\"wp-block-heading\">Prameny:<\/h6>\n\n\n\n<p class=\"wp-block-paragraph\">Adapted from Richard Rohr, <em>Quest for the Grail <\/em>(New York: Crossroad Publishing, 1994), 114\u2013115, 116.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Image credit:<\/strong> Katrina Lillian Sorrentino, <em>Entelechy 1, 2 &amp; 3<\/em> (details), 2022, photographs, Spain, used with permission. Jenna Keiper &amp; Leslye Colvin, 2022, triptych art, United States. <a href=\"https:\/\/email.cac.org\/t\/d-l-fkuykut-tlkrhyidn-y\/\">Click here to enlarge image.<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This week\u2019s images by Katrina Lillian Sorrentino appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Image inspiration:<\/strong> <em>Entelechy: the seeded, coded essence that contains both patterns and possibilities for your life. Ever since I left my Christian marriage, I wanted to do the Camino, a pilgrimage that people from all over the world make to St. James\u2019 tomb in Santiago de Compostela, Spain. In May, I walked it as a ritual in order to shed a previous version of Self and embody a truer one. I walked a total of 333 miles in order to capture entelechy through the photograph. This series is a relic of a ritual that carried me further into being. <\/em>\u2014Katrina Lillian Sorrentino<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jakmile jednou za\u017eijeme Gr\u00e1l &#8211; svou du\u0161i, sv\u00e9 Prav\u00e9 J\u00e1, Boha v n\u00e1s -, st\u00e1le je\u0161t\u011b nedos\u00e1hneme sv\u00e9ho&#8230;.V\u00edme, \u017ee je to pravda, i kdy\u017e podle n\u00ed nikdy nedok\u00e1\u017eeme \u017e\u00edt. Odtud by jedin\u00fdm h\u0159\u00edchem bylo pop\u00edrat, \u017ee je to pravda. Snaha \u017e\u00edt podle n\u00ed je zbytek cesty za Gr\u00e1lem.<\/p>\n","protected":false},"author":1,"featured_media":5056,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[633,639,640],"class_list":["post-5087","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-gral","tag-setkani-s-panem","tag-zivotni-hledani-cesty","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5087","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5087"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5087\/revisions"}],"predecessor-version":[{"id":5088,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5087\/revisions\/5088"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5056"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5087"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5087"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5087"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}