V t\u00e9to homilii n\u00e1m otec Richard Rohr p\u0159ipom\u00edn\u00e1 radik\u00e1ln\u00ed a prom\u011b\u0148uj\u00edc\u00ed s\u00edlu odpu\u0161t\u011bn\u00ed: <\/em><\/p>\n\n\n\n Kdy\u017e je v\u0161e \u0159e\u010deno a ud\u011bl\u00e1no, evangelium se omezuje na odpu\u0161t\u011bn\u00ed. \u0158ekl bych, \u017ee je to cel\u00e9 evangelium. Je to za\u010d\u00e1tek, prost\u0159edek i konec. Lid\u00e9, kte\u0159\u00ed um\u011bj\u00ed odpou\u0161t\u011bt, poznali, jak je p\u0159\u00edjemn\u00e9, kdy\u017e jim bylo odpu\u0161t\u011bno, a to ne tehdy, kdy\u017e si to zaslou\u017eili, ale pr\u00e1v\u011b tehdy, kdy\u017e si to nezaslou\u017eili.<\/p>\n\n\n\n Pokud jsme k\u0159es\u0165an\u00e9, pravd\u011bpodobn\u011b jsme u\u017e desettis\u00edckr\u00e1t \u0159ekli Ot\u010de n\u00e1\u0161. Ta slova n\u00e1m prost\u011b klou\u017eou z jazyka: „Odpus\u0165 n\u00e1m na\u0161e viny, jako i my odpou\u0161t\u00edme na\u0161im vin\u00edk\u016fm.“ „Odpus\u0165 n\u00e1m na\u0161e viny, jako i my odpou\u0161t\u00edme na\u0161im vin\u00edk\u016fm.“ Od\u0159\u00edk\u00e1n\u00edm t\u00e9to modlitby jsme prosili a modlili se za odpu\u0161t\u011bn\u00ed. V\u0161imn\u011bte si, \u017ee existuje pln\u00e1 souvislost mezi t\u00edm, jak d\u00e1v\u00e1me a jak p\u0159ij\u00edm\u00e1me: „Odpus\u0165 n\u00e1m, jako i my odpou\u0161t\u00edme“. Jsou to stejn\u00e9 pohyby. Mus\u00edme v\u011bd\u011bt, \u017ee pot\u0159ebujeme milosrdenstv\u00ed, pot\u0159ebujeme pochopen\u00ed, a pak tak\u00e9 mus\u00edme v\u011bd\u011bt, jak ho d\u00e1t. Ka\u017ed\u00e9 z nich plyne s energi\u00ed toho druh\u00e9ho.<\/p>\n\n\n\n \u010casto jsem v programech 12 krok\u016f nebo ve v\u011bzen\u00ed nach\u00e1zel lidi, kte\u0159\u00ed byli docela shov\u00edvav\u00ed k chyb\u00e1m druh\u00fdch, proto\u017ee si s\u00e1hli na dno. V\u011bd\u011bli, jak moc bol\u00ed, kdy\u017e n\u011bkdo ubl\u00ed\u017e\u00ed. V\u011bd\u011bli, jak stra\u0161n\u00e9 je nen\u00e1vid\u011bt s\u00e1m sebe a obvi\u0148ovat se. Kdy\u017e do jejich \u017eivota vstoupil n\u011bkdo s velkorys\u00fdm srdcem a miluj\u00edc\u00edm duchem a odpustil jim, bylo to jako znovuzrozen\u00ed. N\u011bkdo jin\u00fd miluje \u010d\u00e1st m\u00e9ho j\u00e1, kterou s\u00e1m nedok\u00e1\u017eu milovat! Prost\u011b m\u011b nau\u010dili, jak na to!<\/p>\n\n\n\n Vzpom\u00edn\u00e1m si, \u017ee kdy\u017e jsem byl v\u011bze\u0148sk\u00fdm kaplanem v Albuquerque, \u010detl jsem v novin\u00e1ch p\u0159\u00edb\u011bhy zlo\u010dinc\u016f v na\u0161em m\u011bst\u011b a vytv\u00e1\u0159el si n\u00e1zor na to, jak jsou hrozn\u00ed. P\u0159ed lety se jedna mlad\u00e1 \u017eena dopustila vra\u017edy, aby ukradla d\u00edt\u011b. Mysl\u00edm, \u017ee ji v\u0161ichni ve m\u011bst\u011b nen\u00e1vid\u011bli. Hned druh\u00fd den jsem \u0161el do v\u011bzen\u00ed a tam mi \u0159ekli, \u017ee cht\u011bla nav\u0161t\u00edvit kn\u011bze. <\/p>\n\n\n\n Necht\u011bl jsem j\u00edt do cely, proto\u017ee jsem v\u011bd\u011bl, \u017ee bych ji nem\u011bl r\u00e1d. V\u011bd\u011bl jsem, \u017ee bych ji odsoudil, proto\u017ee jsem ji u\u017e odsoudil. Nemohu vypr\u00e1v\u011bt cel\u00fd p\u0159\u00edb\u011bh, ale pod\u011bl\u00edm se o tolik: kdy\u017e jsem z t\u00e9 cely odch\u00e1zel, m\u011bl jsem jen slzy a soucit s utrpen\u00edm t\u00e9 mlad\u00e9 \u017eeny. <\/p>\n\n\n\n V\u00edte, Ten, kter\u00fd zn\u00e1 v\u0161echno, m\u016f\u017ee odpustit v\u0161echno. My v\u0161ak zn\u00e1me jen mal\u00fd kousek – tu \u010d\u00e1st, kter\u00e1 n\u00e1s urazila. Jen B\u016fh zn\u00e1 v\u0161echno, a proto je B\u016fh t\u00edm, kdo m\u016f\u017ee odpustit v\u0161echno.<\/p>\n\n\n\n Pokud jsme up\u0159\u00edmn\u00ed, nikdo z n\u00e1s ne\u017eije podle evangelia. Nikdo z n\u00e1s nemiloval tak, jak by mohl milovat, nebo jak jsme byli milov\u00e1ni Bohem. Mluv\u00edm o tom z kazatelny mnohem l\u00e9pe, ne\u017e to \u017eiji. A p\u0159esto mi pr\u00e1v\u011b toto pozn\u00e1n\u00ed – \u017ee jsem je\u0161t\u011b ne\u017eil l\u00e1sku – umo\u017e\u0148uje st\u00e1t pod vodop\u00e1dem nekone\u010dn\u00e9ho milosrdenstv\u00ed. Teprve pak v\u00edm, jak nechat milosrdenstv\u00ed voln\u011b proudit skrze m\u011b. To, \u017ee ji nezaslou\u017een\u011b p\u0159ij\u00edm\u00e1m, mi umo\u017e\u0148uje ji nezaslou\u017een\u011b d\u00e1vat.\u00a0<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\n Adapted from Richard Rohr, \u201cMake Sure You Are in Need of Forgiveness<\/a>,\u201d homily, September 16, 2017. <\/p>\n\n\n\n Image credit:<\/strong> Katrina Lillian Sorrentino, Entelechy 4<\/em>, (detail), 2022, photograph, Spain, used with permission. Belinda Rain, Meadow<\/em> (detail), 1972, photograph<\/a>, California, public domain. Katrina Lillian Sorrentino, Entelechy 11<\/em>, (detail), 2022, photograph, Spain, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a> <\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story.\u202f <\/p>\n\n\n\n Image inspiration:<\/strong> Seeing what is. Acknowledging. Clearing the air. After the vines are ripped from the wall, allowing new growth. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" p\u0159esto mi pr\u00e1v\u011b toto pozn\u00e1n\u00ed – \u017ee jsem je\u0161t\u011b ne\u017eil l\u00e1sku – umo\u017e\u0148uje st\u00e1t pod vodop\u00e1dem nekone\u010dn\u00e9ho milosrdenstv\u00ed. Teprve pak v\u00edm, jak nechat milosrdenstv\u00ed voln\u011b proudit skrze m\u011b. To, \u017ee ji nezaslou\u017een\u011b p\u0159ij\u00edm\u00e1m, mi umo\u017e\u0148uje ji nezaslou\u017een\u011b d\u00e1vat.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":5104,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[177,572],"class_list":["post-5103","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-milosrdenstvi","tag-odpusteni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5103","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5103"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5103\/revisions"}],"predecessor-version":[{"id":5105,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5103\/revisions\/5105"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5104"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5103"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5103"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5103"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Evangelium je o odpu\u0161t\u011bn\u00ed<\/h4>\n\n\n\n
Odpus\u0165 n\u00e1m na\u0161e viny, jako i my odpou\u0161t\u00edme na\u0161im vin\u00edk\u016fm<\/h4>\n\n\n\n
Velkorys\u00e9 srdce a miluj\u00edc\u00ed duch<\/h4>\n\n\n\n
K odpu\u0161t\u011bn\u00ed je pot\u0159eba porozum\u011bn\u00ed p\u0159\u00edb\u011bhu \u010dlov\u011bka<\/h4>\n\n\n\n
B\u016fh zn\u00e1 hloubku na\u0161eho p\u0159\u00edb\u011bhu a proto m\u016f\u017ee v\u0161echno odpustit<\/h4>\n\n\n\n
S\u00e1m ne\u017eiji plnou l\u00e1skou a proto mohu b\u00fdt ke druh\u00fdm milosrdn\u00fd jako je B\u016fh ke mn\u011b<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n