Otec Richard v\u011b\u0159\u00ed, \u017ee skute\u010dn\u00e9 odpu\u0161t\u011bn\u00ed je mo\u017en\u00e9 pouze prost\u0159ednictv\u00edm v\u011bt\u0161\u00ed prom\u011bny v\u011bdom\u00ed v n\u00e1s: <\/em><\/p>\n\n\n\n V dualistick\u00e9m v\u011bdom\u00ed nem\u016f\u017eeme druh\u00e9ho up\u0159\u00edmn\u011b milovat ani mu odpustit. <\/strong>V na\u0161em navykl\u00e9m, dualistick\u00e9m zp\u016fsobu my\u0161len\u00ed se vn\u00edm\u00e1me jako odd\u011bleni od Boha i od sebe navz\u00e1jem. Prok\u00e1zali jsme Bo\u017e\u00edmu lidu velkou medv\u011bd\u00ed slu\u017ebu t\u00edm, \u017ee jsme mu k\u00e1zali evangelium, ale nedali jsme mu n\u00e1stroje, d\u00edky nim\u017e by se tomuto evangeliu mohl pod\u0159\u00eddit. Jak \u0159ekl Je\u017e\u00ed\u0161: „Od\u0159\u00edznuti od vinn\u00e9ho kmene nem\u016f\u017eete nic d\u011blat“ (Jan 15,5)<\/strong>. „Vinn\u00fd kmen a ratolesti“ je jedn\u00edm z nejv\u011bt\u0161\u00edch k\u0159es\u0165ansk\u00fdch mystick\u00fdch obraz\u016f nedvojnosti mezi Bohem a du\u0161\u00ed. V Bohu a s Bohem m\u016f\u017eeme milovat a odpou\u0161t\u011bt v\u0161echno a v\u0161em – dokonce i sv\u00fdm nep\u0159\u00e1tel\u016fm. Sami a o samot\u011b budeme \u010dasem jen z\u0159\u00eddka schopni milovat v obt\u00ed\u017en\u00fdch situac\u00edch prost\u0159ednictv\u00edm vlastn\u00ed v\u016fle a intelektu.<\/p>\n\n\n\n Nedu\u00e1ln\u00ed v\u011bdom\u00ed je nov\u00fd zp\u016fsob vid\u011bn\u00ed. Je\u017e\u00ed\u0161 \u0159ekl: „Lampou t\u011bla je oko“ (Luk\u00e1\u0161 11,34). <\/strong>Duchovn\u00ed zralost je do zna\u010dn\u00e9 m\u00edry r\u016fstem ve vid\u011bn\u00ed. Zd\u00e1 se, \u017ee pln\u00e9 vid\u011bn\u00ed n\u00e1m zabere v\u011bt\u0161inu \u017eivota. U t\u011bch, kte\u0159\u00ed se v\u011bnuj\u00ed vnit\u0159n\u00ed pr\u00e1ci, doch\u00e1z\u00ed ke kumulativn\u00edmu a exponenci\u00e1ln\u00edmu r\u016fstu vn\u00edm\u00e1n\u00ed. U lid\u00ed, kte\u0159\u00ed pop\u0159eli ve\u0161kerou st\u00ednovou pr\u00e1ci a poni\u017euj\u00edc\u00ed sebepozn\u00e1n\u00ed, doch\u00e1z\u00ed tak\u00e9 ke kumulativn\u00edmu uzav\u00edr\u00e1n\u00ed. To je klasick\u00e1 uzav\u0159enost mysli a srdce, kterou vid\u00edme u n\u011bkter\u00fdch star\u0161\u00edch lid\u00ed. \u010c\u00edm d\u00e9le vytrvale ne\u017e\u00e1d\u00e1me o odpu\u0161t\u011bn\u00ed, t\u00edm je to t\u011b\u017e\u0161\u00ed, proto\u017ee m\u00e1me st\u00e1le v\u00edce let iluz\u00ed, kter\u00e9 mus\u00edme ospravedl\u0148ovat. Umo\u017en\u011bte obr\u00e1cen\u00ed co nejd\u0159\u00edve! S postupem \u010dasu je to st\u00e1le t\u011b\u017e\u0161\u00ed.<\/p>\n\n\n\n V\u0161echny fyzick\u00e9 st\u00edny jsou tvo\u0159eny sm\u011bs\u00ed tmy a sv\u011btla, a to je jedin\u00e9 spektrum lidsk\u00e9ho vid\u011bn\u00ed. Nem\u016f\u017eeme vid\u011bt uvnit\u0159 \u00fapln\u00e9ho sv\u011btla ani \u00fapln\u00e9 tmy. P\u0159em\u00fd\u0161lejte o tom. Jak se st\u00edny v\u011bc\u00ed postupn\u011b ukazuj\u00ed jako srozumiteln\u00e9 a skute\u010dn\u00e9, ztr\u00e1c\u00edme z\u00e1jem idealizovat nebo zbo\u017e\u0161\u0165ovat osoby \u010di ud\u00e1losti, zejm\u00e9na sami sebe. Jak \u0159\u00edk\u00e1 Je\u017e\u00ed\u0161 bohat\u00e9mu mlad\u00edkovi: „Jen B\u016fh je dobr\u00fd“ (Mk 10,18)<\/strong>. V\u0161echny stvo\u0159en\u00e9 v\u011bci jsou sm\u011bsic\u00ed dobr\u00e9ho a ne tak dobr\u00e9ho.<\/p>\n\n\n\n To neznamen\u00e1, \u017ee p\u0159estaneme milovat druh\u00e9 lidi; ve skute\u010dnosti to znamen\u00e1, \u017ee za\u010dneme lidi a stvo\u0159en\u00ed skute\u010dn\u011b milovat. Neznamen\u00e1 to nen\u00e1vist k sob\u011b sam\u00fdm nebo pochybnosti o sob\u011b, ale kone\u010dn\u011b p\u0159ijmout a pln\u011b vlastnit jak sv\u00e9 dary, tak sv\u00e9 slabosti; u\u017e se navz\u00e1jem nevylu\u010duj\u00ed. Tot\u00e9\u017e nakonec dok\u00e1\u017eeme ud\u011blat i pro druh\u00e9 a nedovol\u00edme, aby chyby druh\u00e9ho \u010dlov\u011bka zni\u010dily n\u00e1\u0161 \u0161ir\u0161\u00ed vztah k n\u011bmu. Proto je kontemplativn\u00ed, nedu\u00e1ln\u00ed my\u0161len\u00ed naprosto nezbytn\u00e9 pro lidsk\u00fd rozkv\u011bt. <\/strong>Je to zm\u011bna, kter\u00e1 m\u011bn\u00ed v\u0161echno ostatn\u00ed. Umo\u017e\u0148uje l\u00e1sku, odpu\u0161t\u011bn\u00ed a trp\u011blivost. Bez n\u011bj jsme nav\u017edy uv\u011bzn\u011bni uvnit\u0159 sv\u00fdch soud\u016f.<\/p>\n\n\n\n Adapted from Richard Rohr, Essential Teachings on Love<\/a>, <\/em>selected by Joelle Chase and Judy Traeger (Maryknoll, NY: Orbis Books, 2018), 206, 213\u2013214.<\/p>\n\n\n\n Image credit:<\/strong> Katrina Lillian Sorrentino, Entelechy 4<\/em>, (detail), 2022, photograph, Spain, used with permission. Belinda Rain, Meadow<\/em> (detail), 1972, photograph<\/a>, California, public domain. Katrina Lillian Sorrentino, Entelechy 11<\/em>, (detail), 2022, photograph, Spain, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a> <\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story.\u202f <\/p>\n\n\n\n Image inspiration:<\/strong> Seeing what is. Acknowledging. Clearing the air. After the vines are ripped from the wall, allowing new growth. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Kontemplativn\u00ed, nedu\u00e1ln\u00ed my\u0161len\u00ed naprosto nezbytn\u00e9 pro lidsk\u00fd rozkv\u011bt. Je to zm\u011bna, kter\u00e1 m\u011bn\u00ed v\u0161echno ostatn\u00ed. Umo\u017e\u0148uje l\u00e1sku, odpu\u0161t\u011bn\u00ed a trp\u011blivost. Bez n\u011bj jsme nav\u017edy uv\u011bzn\u011bni uvnit\u0159 sv\u00fdch soud\u016f.<\/p>\n","protected":false},"author":1,"featured_media":5104,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[645,647,572,646],"class_list":["post-5112","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-kontemplativni-nedualni-mysleni","tag-napojeni-na-boha","tag-odpusteni","tag-uzavrenost-mysli","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5112","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5112"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5112\/revisions"}],"predecessor-version":[{"id":5113,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5112\/revisions\/5113"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5104"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5112"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5112"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5112"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Vinn\u00fd kmen – Bez napojen\u00ed na Boha nejsme schopni v obt\u00ed\u017en\u00fdch situac\u00edch milovat<\/h4>\n\n\n\n
Vnit\u0159n\u00ed oko – je nutn\u00e9 se obr\u00e1tit a z\u00edskat sebepozn\u00e1n\u00ed<\/h4>\n\n\n\n
Jen B\u016fh je dobr\u00fd \u2013 poznej sv\u00e9 st\u00edny a tmu<\/h4>\n\n\n\n
Kontemplativn\u00ed my\u0161len\u00ed \u2013p\u0159ijmeme sebe s dary i chybami a tot\u00e9\u017e p\u0159ijmeme i u druh\u00fdch lid\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n