Podstoupit riziko l\u00e1sky<\/h4>\n\n\n\n![\"\"](\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\")
Cynthia Bourgeault<\/em><\/figcaption><\/figure>\n<\/div>\n\n\nV\u0161imn\u011bte si, \u017ee v t\u00e9to v\u011bt\u011b je obsa\u017een jemn\u00fd dvoj\u00ed v\u00fdznam. Na jedn\u00e9 \u00farovni je „miloval jsem b\u00fdt pozn\u00e1n“ synonymem pro „tou\u017eil jsem b\u00fdt pozn\u00e1n“ (a fr\u00e1ze se tak \u010dasto p\u0159ekl\u00e1d\u00e1). Slova v\u0161ak m\u016f\u017eete \u010d\u00edst i jinak – „miloval jsem, abych byl pozn\u00e1n“ – a kdy\u017e tak u\u010din\u00edte, odhal\u00edte hlub\u0161\u00ed duchovn\u00ed pravdu. Abychom se mohli st\u00e1t zn\u00e1m\u00fdmi pro druh\u00e9ho, mus\u00edme podstoupit riziko l\u00e1sky k t\u00e9to osob\u011b, a to zahrnuje re\u00e1lnou mo\u017enost odm\u00edtnut\u00ed a je\u0161t\u011b bolestn\u011bj\u0161\u00ed vyhl\u00eddku na zlomen\u00e9 srdce, pokud se n\u00e1m milovan\u00fd \u010dlov\u011bk ztrat\u00ed. . . .<\/p>\n\n\n\n
Mohlo by tomu tak b\u00fdt i v p\u0159\u00edpad\u011b Boha?<\/h4>\n\n\n\n
Je mo\u017en\u00e9, \u017ee pozemsk\u00e1 \u0159\u00ed\u0161e, ne navzdory, ale pr\u00e1v\u011b d\u00edky sv\u00e9 slo\u017eitosti a zubat\u00fdm hran\u00e1m, nab\u00edz\u00ed pr\u00e1v\u011b mo\u017enosti pro vyj\u00e1d\u0159en\u00ed ur\u010dit\u00fdch aspekt\u016f bo\u017esk\u00e9 l\u00e1sky, kter\u00e9 \u00a0nemohou b\u00fdt objeveny \u00a0\u017e\u00e1dn\u00fdm jin\u00fdm zp\u016fsobem? Sv\u011bt skute\u010dn\u011b ukazuje, jak\u00e1 je l\u00e1ska a to obzvl\u00e1\u0161t\u011b intenzivn\u00edm a n\u00e1kladn\u00fdm zp\u016fsobem. Kdy\u017e se v\u0161ak na tento proces pod\u00edv\u00e1me hloub\u011bji, m\u016f\u017eeme vid\u011bt, \u017ee \u00a0ostr\u00e9 hrany, kter\u00e9 pro\u017e\u00edv\u00e1me jako obt\u00ed\u017e, z\u00e1rove\u0148 vyvol\u00e1vaj\u00ed n\u011bkter\u00e9 z nejvybran\u011bj\u0161\u00edch rozm\u011br\u016f l\u00e1sky… vlastnosti, jako je vytrvalost, n\u011bha, oddanost, shov\u00edvavost, v\u011brnost a odpu\u0161t\u011bn\u00ed. Tyto zral\u00e9 a jemn\u00e9 chut\u011b l\u00e1sky nemaj\u00ed \u017e\u00e1dn\u00fd skute\u010dn\u00fd kontext v \u0159\u00ed\u0161i, kde neexistuj\u00ed \u017e\u00e1dn\u00e9 hrany a hranice, kde v\u0161e jen plyne. Kdy\u017e v\u0161ak naraz\u00edte na tvrdou hranu a mus\u00edte se stejn\u011b postavit v\u011brn\u011b l\u00e1sce, vznikne z toho ta nejcenn\u011bj\u0161\u00ed chu\u0165 \u010dist\u00e9 bo\u017esk\u00e9 l\u00e1sky. B\u016fh vyslovil [Bo\u017e\u00ed] nejintimn\u011bj\u0161\u00ed jm\u00e9no.<\/p>\n\n\n\n
Tam kde existuje utrpen\u00ed se zd\u00e1 \u017ee v\u00edce z\u00e1\u0159\u00ed Bo\u017e\u00ed l\u00e1ska<\/h4>\n\n\n\n
Dovolte mi, abych se vyj\u00e1d\u0159il zcela jasn\u011b. Netvrd\u00edm, \u017ee utrpen\u00ed existuje proto, aby se B\u016fh zjevil. \u0158\u00edk\u00e1m pouze, \u017ee tam, kde existuje utrpen\u00ed a je v\u011bdom\u011b p\u0159ij\u00edm\u00e1no, tam jasn\u011b z\u00e1\u0159\u00ed bo\u017esk\u00e1 l\u00e1ska.<\/p>\n\n\n\n
Bourgeault vyz\u00fdv\u00e1 \u010dten\u00e1\u0159e, aby tento jev zkoumali ve sv\u00e9m vlastn\u00edm \u017eivot\u011b:<\/em><\/p>\n\n\n\nZkuste se nad t\u00edm konkr\u00e9tn\u011b zamyslet<\/h4>\n\n\n\n
Tento princip lze vyzkou\u0161et. V\u011bnujte pozornost kvalit\u011b lidsk\u00e9ho charakteru, kter\u00e1 vznik\u00e1 ze st\u00edsn\u011bnosti p\u0159ijat\u00e9 s v\u011bdom\u00fdm odpu\u0161t\u011bn\u00edm, ve srovn\u00e1n\u00ed s t\u00edm, co vznik\u00e1 ze vzteku a n\u00e1sil\u00ed, a vyvo\u010fte si vlastn\u00ed z\u00e1v\u011bry.<\/p>\n\n\n\n
Skrze na\u0161e slzy p\u0159ich\u00e1z\u00ed \u010dasto Bo\u017e\u00ed milosrdenstv\u00ed<\/h4>\n\n\n\n
V ka\u017ed\u00e9m p\u0159\u00edpad\u011b jsem \u010dasto tu\u0161il, \u017ee nejhlub\u0161\u00edm produktem tohoto sv\u011bta jsou slzy. . . . Slzy vyjad\u0159uj\u00ed onu zranitelnost, v n\u00ed\u017e dok\u00e1\u017eeme sn\u00e9st, \u017ee n\u00e1m n\u011bkdo zlom\u00ed srdce, a p\u0159itom d\u00e1l milovat. V slz\u00e1ch proud\u00ed sladkost, kterou jsme si sami nevytvo\u0159ili a kter\u00e1 je v na\u0161\u00ed tradici zn\u00e1m\u00e1 jako Bo\u017e\u00ed milosrdenstv\u00ed. Na\u0161e rozeklan\u00e1 a tvrd\u011b ohrani\u010den\u00e1 zemsk\u00e1 rovina je oblast\u00ed, v n\u00ed\u017e se toto milosrdenstv\u00ed nejhloub\u011bji, nejtr\u00fdzniv\u011bji a nejkr\u00e1sn\u011bji uvol\u0148uje. To je na\u0161e v\u011bc tady dole na Zemi. Od toho tu jsme.<\/p>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version), mezinadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\nPrameny:<\/h6>\n\n\n\n
Cynthia Bourgeault, The Wisdom Jesus: Transforming Heart and Mind\u2014a New Perspective on Christ and His Message<\/em><\/a> (Boston, MA: Shambhala, 2008), 99\u2013100.<\/p>\n\n\n\nImage credit:<\/strong> Katrina Lillian Sorrentino, Entelechy 4<\/em>, (detail), 2022, photograph, Spain, used with permission. Belinda Rain, Meadow<\/em> (detail), 1972, photograph<\/a>, California, public domain. Katrina Lillian Sorrentino, Entelechy 11<\/em>, (detail), 2022, photograph, Spain, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a> <\/p>\n\n\n\nThis week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story.\u202f <\/p>\n\n\n\n
Image inspiration:<\/strong> Seeing what is. Acknowledging. Clearing the air. After the vines are ripped from the wall, allowing new growth. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":"Je mo\u017en\u00e9, \u017ee pozemsk\u00e1 \u0159\u00ed\u0161e, ne navzdory, ale pr\u00e1v\u011b d\u00edky sv\u00e9 slo\u017eitosti a zubat\u00fdm hran\u00e1m, nab\u00edz\u00ed pr\u00e1v\u011b mo\u017enosti pro vyj\u00e1d\u0159en\u00ed ur\u010dit\u00fdch aspekt\u016f bo\u017esk\u00e9 l\u00e1sky, kter\u00e9 \u00a0nemohou b\u00fdt objeveny \u00a0\u017e\u00e1dn\u00fdm jin\u00fdm zp\u016fsobem?<\/p>\n","protected":false},"author":1,"featured_media":5104,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[649,155],"class_list":["post-5128","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-slzy-sveta","tag-utrpeni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5128","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5128"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5128\/revisions"}],"predecessor-version":[{"id":5129,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5128\/revisions\/5129"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5104"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5128"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5128"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5128"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
V\u0161imn\u011bte si, \u017ee v t\u00e9to v\u011bt\u011b je obsa\u017een jemn\u00fd dvoj\u00ed v\u00fdznam. Na jedn\u00e9 \u00farovni je „miloval jsem b\u00fdt pozn\u00e1n“ synonymem pro „tou\u017eil jsem b\u00fdt pozn\u00e1n“ (a fr\u00e1ze se tak \u010dasto p\u0159ekl\u00e1d\u00e1). Slova v\u0161ak m\u016f\u017eete \u010d\u00edst i jinak – „miloval jsem, abych byl pozn\u00e1n“ – a kdy\u017e tak u\u010din\u00edte, odhal\u00edte hlub\u0161\u00ed duchovn\u00ed pravdu. Abychom se mohli st\u00e1t zn\u00e1m\u00fdmi pro druh\u00e9ho, mus\u00edme podstoupit riziko l\u00e1sky k t\u00e9to osob\u011b, a to zahrnuje re\u00e1lnou mo\u017enost odm\u00edtnut\u00ed a je\u0161t\u011b bolestn\u011bj\u0161\u00ed vyhl\u00eddku na zlomen\u00e9 srdce, pokud se n\u00e1m milovan\u00fd \u010dlov\u011bk ztrat\u00ed. . . .<\/p>\n\n\n\n
Mohlo by tomu tak b\u00fdt i v p\u0159\u00edpad\u011b Boha?<\/h4>\n\n\n\n
Je mo\u017en\u00e9, \u017ee pozemsk\u00e1 \u0159\u00ed\u0161e, ne navzdory, ale pr\u00e1v\u011b d\u00edky sv\u00e9 slo\u017eitosti a zubat\u00fdm hran\u00e1m, nab\u00edz\u00ed pr\u00e1v\u011b mo\u017enosti pro vyj\u00e1d\u0159en\u00ed ur\u010dit\u00fdch aspekt\u016f bo\u017esk\u00e9 l\u00e1sky, kter\u00e9 \u00a0nemohou b\u00fdt objeveny \u00a0\u017e\u00e1dn\u00fdm jin\u00fdm zp\u016fsobem? Sv\u011bt skute\u010dn\u011b ukazuje, jak\u00e1 je l\u00e1ska a to obzvl\u00e1\u0161t\u011b intenzivn\u00edm a n\u00e1kladn\u00fdm zp\u016fsobem. Kdy\u017e se v\u0161ak na tento proces pod\u00edv\u00e1me hloub\u011bji, m\u016f\u017eeme vid\u011bt, \u017ee \u00a0ostr\u00e9 hrany, kter\u00e9 pro\u017e\u00edv\u00e1me jako obt\u00ed\u017e, z\u00e1rove\u0148 vyvol\u00e1vaj\u00ed n\u011bkter\u00e9 z nejvybran\u011bj\u0161\u00edch rozm\u011br\u016f l\u00e1sky… vlastnosti, jako je vytrvalost, n\u011bha, oddanost, shov\u00edvavost, v\u011brnost a odpu\u0161t\u011bn\u00ed. Tyto zral\u00e9 a jemn\u00e9 chut\u011b l\u00e1sky nemaj\u00ed \u017e\u00e1dn\u00fd skute\u010dn\u00fd kontext v \u0159\u00ed\u0161i, kde neexistuj\u00ed \u017e\u00e1dn\u00e9 hrany a hranice, kde v\u0161e jen plyne. Kdy\u017e v\u0161ak naraz\u00edte na tvrdou hranu a mus\u00edte se stejn\u011b postavit v\u011brn\u011b l\u00e1sce, vznikne z toho ta nejcenn\u011bj\u0161\u00ed chu\u0165 \u010dist\u00e9 bo\u017esk\u00e9 l\u00e1sky. B\u016fh vyslovil [Bo\u017e\u00ed] nejintimn\u011bj\u0161\u00ed jm\u00e9no.<\/p>\n\n\n\n
Tam kde existuje utrpen\u00ed se zd\u00e1 \u017ee v\u00edce z\u00e1\u0159\u00ed Bo\u017e\u00ed l\u00e1ska<\/h4>\n\n\n\n
Dovolte mi, abych se vyj\u00e1d\u0159il zcela jasn\u011b. Netvrd\u00edm, \u017ee utrpen\u00ed existuje proto, aby se B\u016fh zjevil. \u0158\u00edk\u00e1m pouze, \u017ee tam, kde existuje utrpen\u00ed a je v\u011bdom\u011b p\u0159ij\u00edm\u00e1no, tam jasn\u011b z\u00e1\u0159\u00ed bo\u017esk\u00e1 l\u00e1ska.<\/p>\n\n\n\n
Bourgeault vyz\u00fdv\u00e1 \u010dten\u00e1\u0159e, aby tento jev zkoumali ve sv\u00e9m vlastn\u00edm \u017eivot\u011b:<\/em><\/p>\n\n\n\n Tento princip lze vyzkou\u0161et. V\u011bnujte pozornost kvalit\u011b lidsk\u00e9ho charakteru, kter\u00e1 vznik\u00e1 ze st\u00edsn\u011bnosti p\u0159ijat\u00e9 s v\u011bdom\u00fdm odpu\u0161t\u011bn\u00edm, ve srovn\u00e1n\u00ed s t\u00edm, co vznik\u00e1 ze vzteku a n\u00e1sil\u00ed, a vyvo\u010fte si vlastn\u00ed z\u00e1v\u011bry.<\/p>\n\n\n\n V ka\u017ed\u00e9m p\u0159\u00edpad\u011b jsem \u010dasto tu\u0161il, \u017ee nejhlub\u0161\u00edm produktem tohoto sv\u011bta jsou slzy. . . . Slzy vyjad\u0159uj\u00ed onu zranitelnost, v n\u00ed\u017e dok\u00e1\u017eeme sn\u00e9st, \u017ee n\u00e1m n\u011bkdo zlom\u00ed srdce, a p\u0159itom d\u00e1l milovat. V slz\u00e1ch proud\u00ed sladkost, kterou jsme si sami nevytvo\u0159ili a kter\u00e1 je v na\u0161\u00ed tradici zn\u00e1m\u00e1 jako Bo\u017e\u00ed milosrdenstv\u00ed. Na\u0161e rozeklan\u00e1 a tvrd\u011b ohrani\u010den\u00e1 zemsk\u00e1 rovina je oblast\u00ed, v n\u00ed\u017e se toto milosrdenstv\u00ed nejhloub\u011bji, nejtr\u00fdzniv\u011bji a nejkr\u00e1sn\u011bji uvol\u0148uje. To je na\u0161e v\u011bc tady dole na Zemi. Od toho tu jsme.<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\n Cynthia Bourgeault, The Wisdom Jesus: Transforming Heart and Mind\u2014a New Perspective on Christ and His Message<\/em><\/a> (Boston, MA: Shambhala, 2008), 99\u2013100.<\/p>\n\n\n\n Image credit:<\/strong> Katrina Lillian Sorrentino, Entelechy 4<\/em>, (detail), 2022, photograph, Spain, used with permission. Belinda Rain, Meadow<\/em> (detail), 1972, photograph<\/a>, California, public domain. Katrina Lillian Sorrentino, Entelechy 11<\/em>, (detail), 2022, photograph, Spain, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a> <\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story.\u202f <\/p>\n\n\n\n Image inspiration:<\/strong> Seeing what is. Acknowledging. Clearing the air. After the vines are ripped from the wall, allowing new growth. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Je mo\u017en\u00e9, \u017ee pozemsk\u00e1 \u0159\u00ed\u0161e, ne navzdory, ale pr\u00e1v\u011b d\u00edky sv\u00e9 slo\u017eitosti a zubat\u00fdm hran\u00e1m, nab\u00edz\u00ed pr\u00e1v\u011b mo\u017enosti pro vyj\u00e1d\u0159en\u00ed ur\u010dit\u00fdch aspekt\u016f bo\u017esk\u00e9 l\u00e1sky, kter\u00e9 \u00a0nemohou b\u00fdt objeveny \u00a0\u017e\u00e1dn\u00fdm jin\u00fdm zp\u016fsobem?<\/p>\n","protected":false},"author":1,"featured_media":5104,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[649,155],"class_list":["post-5128","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-slzy-sveta","tag-utrpeni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5128","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5128"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5128\/revisions"}],"predecessor-version":[{"id":5129,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5128\/revisions\/5129"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5104"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5128"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5128"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5128"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Zkuste se nad t\u00edm konkr\u00e9tn\u011b zamyslet<\/h4>\n\n\n\n
Skrze na\u0161e slzy p\u0159ich\u00e1z\u00ed \u010dasto Bo\u017e\u00ed milosrdenstv\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n