Otec Richard Rohr p\u00ed\u0161e o s\u00edle Je\u017e\u00ed\u0161ova u\u010den\u00ed a \u017eit\u00e9ho p\u0159\u00edkladu odpu\u0161t\u011bn\u00ed:<\/em><\/p>\n\n\n\n K nejsiln\u011bj\u0161\u00edm lidsk\u00fdm zku\u0161enostem pat\u0159\u00ed d\u00e1vat nebo p\u0159ij\u00edmat odpu\u0161t\u011bn\u00ed. \u0158\u00edk\u00e1 se mi, \u017ee dv\u011b t\u0159etiny Je\u017e\u00ed\u0161ova u\u010den\u00ed se p\u0159\u00edmo \u010di nep\u0159\u00edmo t\u00fdkaj\u00ed tohoto tajemstv\u00ed odpu\u0161t\u011bn\u00ed: B\u016fh poru\u0161uje sv\u00e1 vlastn\u00ed pravidla. To nen\u00ed p\u0159ekvapiv\u00e9, proto\u017ee odpu\u0161t\u011bn\u00ed je pravd\u011bpodobn\u011b jedin\u00fdm lidsk\u00fdm \u010dinem, kter\u00fd zjevuje t\u0159i dobroty sou\u010dasn\u011b! Kdy\u017e odpou\u0161t\u00edme, d\u00e1v\u00e1me p\u0159ednost dobrot\u011b druh\u00e9ho p\u0159ed jeho chybami, zakou\u0161\u00edme Bo\u017e\u00ed dobrotu, kter\u00e1 proud\u00ed skrze n\u00e1s, a tak\u00e9 zakou\u0161\u00edme svou vlastn\u00ed dobrotu zp\u016fsobem, kter\u00fd n\u00e1s p\u0159ekvapuje. To je \u00fa\u017easn\u00e9 spojen\u00ed lidsk\u00fdch i bo\u017esk\u00fdch sil.<\/p>\n\n\n\n V\u011b\u0159\u00edm, \u017ee si nakonec v\u0161ichni odpust\u00edme, proto\u017ee n\u00e1m bylo odpu\u0161t\u011bno, ale ud\u011blejme to te\u010f a ne\u010dekejme na pozd\u011bji. Prosme o milost, abychom se zbavili z\u00e1\u0161ti a zran\u011bn\u00ed, na kter\u00fdch lp\u00edme. Jak jinak bychom mohli b\u00fdt svobodn\u00ed?<\/p>\n\n\n\n Pokud „nech\u00e1peme“ odpu\u0161t\u011bn\u00ed, unik\u00e1 n\u00e1m cel\u00e9 tajemstv\u00ed. St\u00e1le \u017eijeme ve sv\u011bt\u011b meritokracie, my\u0161len\u00ed quid-pro-quo(p\u0159.: n\u011bco za n\u011bco), v\u00fdkonu a chov\u00e1n\u00ed, kter\u00e9 si zaslou\u017e\u00ed ocen\u011bn\u00ed. Odpu\u0161t\u011bn\u00ed je velk\u00fdm rozmrazen\u00edm ve\u0161ker\u00e9 logiky, rozumu a d\u016fstojnosti. Je to rozplynut\u00ed se v tajemstv\u00ed Boha jako nezaslou\u017een\u00e9 l\u00e1sky, nezaslou\u017een\u00e9 milosti, pokory a bezmoci Bo\u017esk\u00e9ho milence.<\/p>\n\n\n\n Bez radik\u00e1ln\u00edho a pravidla poru\u0161uj\u00edc\u00edho odpu\u0161t\u011bn\u00ed – p\u0159ijat\u00e9ho a dan\u00e9ho – nebude mo\u017en\u00e9 nic obnovit. Pouze to rozb\u00edj\u00ed n\u00e1\u0161 pohled na sv\u011bt, kter\u00fd se sna\u017e\u00ed milost kupovat a prod\u00e1vat. Milost je jist\u011b jedin\u00fd dar, kter\u00fd mus\u00ed b\u00fdt v\u017edy zdarma, dokonale zdarma, aby mohl fungovat. Bez odpu\u0161t\u011bn\u00ed nebude \u017e\u00e1dn\u00e1 budoucnost. Vz\u00e1jemn\u011b jsme si ubl\u00ed\u017eili p\u0159\u00edli\u0161 mnoha historicky dolo\u017een\u00fdmi a zapamatovateln\u00fdmi zp\u016fsoby. Jedinou cestou ze sou\u010dasn\u00e9 opr\u00e1vn\u011bn\u00e9 nen\u00e1visti sv\u011bta je milost.<\/p>\n\n\n\n Dychtivost a p\u0159ipravenost milovat je kone\u010dnou svobodou a budoucnost\u00ed. Kdy\u017e jsme zahrnuti do prostoru Bo\u017e\u00ed l\u00e1sky, nen\u00ed prost\u011b m\u00edsto pro lidsk\u00e9 tresty, pomstu, un\u00e1hlen\u00e9 soudy nebo vol\u00e1n\u00ed po odplat\u011b. U Vzk\u0159\u00ed\u0161en\u00e9ho Krista po jeho vlastn\u00edm odm\u00edtnut\u00ed, zrad\u011b a krut\u00e9 smrti rozhodn\u011b \u017e\u00e1dnou takovou malomyslnost nevid\u00edme; nevid\u00edme ji ani u jeho nejbli\u017e\u0161\u00edho okol\u00ed, ani v cel\u00e9m Nov\u00e9m z\u00e1kon\u011b. Opravdu si nedovedu p\u0159edstavit v\u011bt\u0161\u00ed a prostorn\u011bj\u0161\u00ed zp\u016fsob \u017eivota. Je\u017e\u00ed\u0161ova smrt a ud\u00e1lost vzk\u0159\u00ed\u0161en\u00ed zm\u011bnily d\u011bjiny.<\/p>\n\n\n\n Uk\u0159i\u017eovan\u00fd a vzk\u0159\u00ed\u0161en\u00fd Kristus vyu\u017e\u00edv\u00e1 chyb minulosti k vytvo\u0159en\u00ed pozitivn\u00ed budoucnosti, budoucnosti vykoupen\u00ed nam\u00edsto odplaty. Neodstra\u0148uje ani netrest\u00e1 chyby. Vyu\u017e\u00edv\u00e1 je k transforma\u010dn\u00edm \u00fa\u010del\u016fm.<\/p>\n\n\n\n Lid\u00e9 formovan\u00ed takovou l\u00e1skou jsou nezni\u010diteln\u00ed.<\/p>\n\n\n\n Odpu\u0161t\u011bn\u00ed je mo\u017en\u00e1 pr\u00e1v\u011b t\u00edm nejlep\u0161\u00edm popisem toho, co v lidech vyvol\u00e1v\u00e1 Bo\u017e\u00ed dobrota.<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\n Adapted from Richard Rohr, The Wisdom Pattern: Order, Disorder, Reorder<\/em><\/a> (Cincinnati, OH: Franciscan Media, 2001, 2020), 155, 158\u2013159, 162; and<\/p>\n\n\n\n The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope for, and Believe<\/em><\/a> (New York: Convergent, 2021), 72.<\/p>\n\n\n\n Image credit:<\/strong> Katrina Lillian Sorrentino, Entelechy 4<\/em>, (detail), 2022, photograph, Spain, used with permission. Belinda Rain, Meadow<\/em> (detail), 1972, photograph<\/a>, California, public domain. Katrina Lillian Sorrentino, Entelechy 11<\/em>, (detail), 2022, photograph, Spain, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a> <\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story.\u202f <\/p>\n\n\n\n Image inspiration:<\/strong> Seeing what is. Acknowledging. Clearing the air. After the vines are ripped from the wall, allowing new growth. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Pokud „nech\u00e1peme“ odpu\u0161t\u011bn\u00ed, unik\u00e1 n\u00e1m cel\u00e9 tajemstv\u00ed. St\u00e1le \u017eijeme ve sv\u011bt\u011b meritokracie, my\u0161len\u00ed quid-pro-quo(p\u0159.: n\u011bco za n\u011bco), v\u00fdkonu a chov\u00e1n\u00ed, kter\u00e9 si zaslou\u017e\u00ed ocen\u011bn\u00ed. Odpu\u0161t\u011bn\u00ed je velk\u00fdm rozmrazen\u00edm ve\u0161ker\u00e9 logiky, rozumu a d\u016fstojnosti. Je to rozplynut\u00ed se v tajemstv\u00ed Boha jako nezaslou\u017een\u00e9 l\u00e1sky, nezaslou\u017een\u00e9 milosti, pokory a bezmoci Bo\u017esk\u00e9ho milence.<\/p>\n","protected":false},"author":1,"featured_media":5104,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[650,572],"class_list":["post-5130","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-millost","tag-odpusteni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5130","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5130"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5130\/revisions"}],"predecessor-version":[{"id":5131,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5130\/revisions\/5131"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5104"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5130"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5130"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5130"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Odpu\u0161t\u011bn\u00ed je z\u00e1kladem Je\u017e\u00ed\u0161ova u\u010den\u00ed<\/h4>\n\n\n\n
V odpu\u0161t\u011bn\u00ed je skryto tajemstv\u00ed nezaslou\u017een\u00e9 Bo\u017e\u00ed l\u00e1sky<\/h4>\n\n\n\n
Jedinou cestou z lidsk\u00e9 nen\u00e1visti je milost<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161ova smrt otev\u0159ela cestu pro obnoven\u00ed svobody v l\u00e1sce<\/h4>\n\n\n\n
Bo\u017e\u00ed dobrota je zjevn\u00e1 v cest\u011b odpou\u0161t\u011bn\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n