V meditac\u00edch tohoto t\u00fddne se otec Richard Rohr a dal\u0161\u00ed u\u010ditel\u00e9 zam\u00fd\u0161lej\u00ed nad t\u00edm, jak st\u00e1rnout s v\u011bdom\u00edm, duchovn\u00ed hloubkou a smyslem. V t\u00e9to eseji z \u010dasopisu CAC Oneing Richard pou\u017e\u00edv\u00e1 k popisu tohoto procesu obraz zr\u00e1n\u00ed:<\/em><\/p>\n\n\n\n Slovo „zr\u00e1n\u00ed“ n\u00e1m pom\u00e1h\u00e1 p\u0159ekonat v\u00fdlu\u010dnou starost o fyzick\u00e9 st\u00e1rnut\u00ed, proto\u017ee na\u0161e starosti jsou mnohem v\u011bt\u0161\u00ed. M\u00e1m-li v\u011b\u0159it rom\u00e1n\u016fm, m\u00fdt\u016fm, b\u00e1sn\u00edm a lidem, kter\u00e9 jsem v \u017eivot\u011b potkal, st\u00e1\u0159\u00ed nen\u00ed t\u00e9m\u011b\u0159 nikdy popisov\u00e1no jako vrchol \u00fasp\u011bchu, kdy \u010dlov\u011bk sed\u00ed na vrcholu se zdvi\u017een\u00fdma rukama v\u00edt\u011bzn\u00e9ho sportovce. Je to n\u011bco jin\u00e9ho, t\u00e9m\u011b\u0159 v\u017edy n\u011bco jin\u00e9ho – obvykle n\u011bco jin\u00e9ho, ne\u017e si \u010dlov\u011bk p\u016fvodn\u011b p\u0159edstavoval, nebo v co dokonce doufal.<\/p>\n\n\n\n Dozr\u00e1v\u00e1n\u00ed je v nejlep\u0161\u00edm p\u0159\u00edpad\u011b pomal\u00e9, trp\u011bliv\u00e9 u\u010den\u00ed a n\u011bkdy dokonce \u0161\u0165astn\u00e9 uvoln\u011bn\u00ed – zd\u00e1nliv\u00e9 vypr\u00e1zdn\u011bn\u00ed, kter\u00e9 vytv\u00e1\u0159\u00ed p\u0159ipravenost pro nov\u00fd druh plnosti – kterou si nikdy nejsme jisti. Pokud nedovol\u00edme vlastn\u00ed zr\u00e1n\u00ed, nastoup\u00ed st\u00e1le v\u011bt\u0161\u00ed odpor a pop\u00edr\u00e1n\u00ed, st\u00e1le v\u011bt\u0161\u00ed ochrana kolem p\u0159\u00edli\u0161 br\u00e1n\u011bn\u00e9ho j\u00e1. V nejlep\u0161\u00edm p\u0159\u00edpad\u011b se u\u010d\u00edme doufat, kdy\u017e dozr\u00e1v\u00e1me. Mladistv\u00e9 nad\u011bje maj\u00ed konkr\u00e9tn\u00ed c\u00edle, zat\u00edmco nad\u011bje star\u0161\u00edch let je obvykle bezc\u00edln\u00e1 nad\u011bje, nad\u011bje bez c\u00edl\u016f, dokonce i hol\u00e1 nad\u011bje – mo\u017en\u00e1 skute\u010dn\u00e1 nad\u011bje.<\/p>\n\n\n\n Takov\u00e9 rozp\u00edn\u00e1n\u00ed je ag\u00f3ni\u00ed i radost\u00ed pozd\u011bj\u0161\u00edch let, i kdy\u017e ob\u011bma t\u011bmto bohat\u00fdm zku\u0161enostem se lze tak\u00e9 vyhnout. St\u00e1\u0159\u00ed jako takov\u00e9 je t\u00e9m\u011b\u0159 \u00fapln\u00fdm p\u0159e\u0159azen\u00edm rychlostn\u00edch stup\u0148\u016f a motor\u016f oproti prvn\u00ed polovin\u011b na\u0161eho \u017eivota a neobejde se bez mnoha pomal\u00fdch uv\u011bdom\u011bn\u00ed, vnit\u0159n\u00edch zklidn\u011bn\u00ed, spousty vnit\u0159n\u00edch odpor\u016f a pop\u0159en\u00ed a nakonec i odevzd\u00e1n\u00ed. To v\u0161e z Bo\u017e\u00ed milosti pracuje s na\u0161\u00edm st\u00e1le hlub\u0161\u00edm smyslem pro to, po \u010dem skute\u010dn\u011b tou\u017e\u00edme a k\u00fdm skute\u010dn\u011b jsme.<\/p>\n\n\n\n Realita, osud, p\u0159edur\u010den\u00ed, proz\u0159etelnost a trag\u00e9die jsou pomal\u00ed, ale neodbytn\u00ed u\u010ditel\u00e9. Horizont st\u00e1\u0159\u00ed se zd\u00e1 b\u00fdt pl\u00e1nem, kter\u00fd B\u016fh p\u0159ipravil jako nevyhnuteln\u00fd a jako sou\u010d\u00e1st nezbytn\u00e9 \u0161koly \u017eivota. Co je bezd\u016fvodn\u011b d\u00e1no, je tak\u00e9 bezd\u016fvodn\u011b od\u0148ato, jak se s t\u00edm pomalu sm\u00ed\u0159il Job. A n\u011bkdy si vzpomeneme, \u017ee jeho kone\u010dn\u00e1 bolestn\u00e1 odpov\u011b\u010f zn\u011bla: „Po\u017eehn\u00e1no budi\u017e jm\u00e9no Hospodinovo!“. (Job 1,21).<\/p>\n\n\n\n M\u00e1me-li mluvit o spiritualit\u011b zr\u00e1n\u00ed, mus\u00edme si uv\u011bdomit, \u017ee se v\u017edy vyzna\u010duje rostouc\u00ed toleranc\u00ed k dvojzna\u010dnosti, rostouc\u00edm smyslem pro jemnost, st\u00e1le v\u011bt\u0161\u00ed schopnost\u00ed zahrnovat a p\u0159ipou\u0161t\u011bt a schopnost\u00ed \u017e\u00edt s rozpory, a dokonce je milovat! Nedovedu si p\u0159edstavit jin\u00fd zp\u016fsob, jak se k t\u011bmto \u0161irok\u00fdm obzor\u016fm dostat, ne\u017e skrze mnoho zkou\u0161ek, ne\u0159e\u0161iteln\u00fdch paradox\u016f a omyl\u016f p\u0159i pokusech o jejich \u0159e\u0161en\u00ed.<\/p>\n\n\n\n Zr\u00e1n\u00ed mysli a srdce je v nejv\u011bt\u0161\u00ed m\u00ed\u0159e schopnost\u00ed nedu\u00e1ln\u00edho v\u011bdom\u00ed a kontemplace. M\u00fdm veden\u00edm je tedy prost\u00e1 p\u0159ipom\u00ednka, abychom si p\u0159ipomn\u011bli to, co se budeme nuceni nau\u010dit z nutnosti a pod tlakem tak jako tak – otev\u0159en\u00fd zp\u016fsob dovolov\u00e1n\u00ed a hlubok\u00fd smysl, kter\u00fd n\u011bkte\u0159\u00ed naz\u00fdvaj\u00ed v\u00edrou. \u017d\u00edt v d\u016fv\u011b\u0159iv\u00e9 v\u00ed\u0159e znamen\u00e1 dozr\u00e1vat; je to t\u00e9m\u011b\u0159 tak jednoduch\u00e9.<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\n Adapted from Richard Rohr, introduction to Oneing <\/em>1, no. 2, Ripening <\/em>(Fall 2013): 11, 12\u201314. Available as PDF download.<\/a><\/p>\n\n\n\n Image credit:<\/strong> Katrina Lillian Sorrentino, Entelechy 12,<\/em> (detail), 2022, photograph, Spain, used with permission. Jenna Keiper, Trinity Tree <\/em>(detail), 2022, photograph, New Mexico, used with permission. Katrina Lillian Sorrentino, Entelechy 7<\/em>, (detail), 2022, photograph, Spain, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a><\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration: <\/strong>Aging and transformation: the natural cycle of life, learning, growing, sharing. We flower, we leaf, we shed, we become.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Zr\u00e1n\u00ed mysli a srdce je v nejv\u011bt\u0161\u00ed m\u00ed\u0159e schopnost\u00ed nedu\u00e1ln\u00edho v\u011bdom\u00ed a kontemplace. M\u00fdm veden\u00edm je tedy prost\u00e1 p\u0159ipom\u00ednka, abychom si p\u0159ipomn\u011bli to, co se budeme nuceni nau\u010dit z nutnosti a pod tlakem tak jako tak – otev\u0159en\u00fd zp\u016fsob dovolov\u00e1n\u00ed a hlubok\u00fd smysl, kter\u00fd n\u011bkte\u0159\u00ed naz\u00fdvaj\u00ed v\u00edrou. \u017d\u00edt v d\u016fv\u011b\u0159iv\u00e9 v\u00ed\u0159e znamen\u00e1 dozr\u00e1vat; je to t\u00e9m\u011b\u0159 tak jednoduch\u00e9.<\/p>\n","protected":false},"author":1,"featured_media":5139,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[654,653,652],"class_list":["post-5138","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-paradoxy","tag-stari","tag-zrani-osobnosti","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5138","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5138"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5138\/revisions"}],"predecessor-version":[{"id":5140,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5138\/revisions\/5140"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5139"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5138"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5138"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5138"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}St\u00e1\u0159\u00ed<\/h4>\n\n\n\n
Dozr\u00e1v\u00e1n\u00ed<\/h4>\n\n\n\n
Odevzd\u00e1n\u00ed se tomu k\u00fdm skute\u010dn\u011b jsme<\/h4>\n\n\n\n
St\u00e1\u0159\u00ed je nevyhnuteln\u00e9 \u2013 Po\u017eehn\u00e1n budi\u017e Hospodin<\/h4>\n\n\n\n
Tolerance k rozpor\u016fm a pradax\u016fm<\/h4>\n\n\n\n
\u017d\u00edt ve v\u00ed\u0159e znamen\u00e1 dozr\u00e1vat<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n