druh\u00e1 polovina \u017eivota spo\u010d\u00edv\u00e1 v hled\u00e1n\u00ed plnosti<\/h4>\n\n\n\n
V\u011bt\u0161ina z n\u00e1s m\u00e1 tendenci pova\u017eovat druhou polovinu \u017eivota za obdob\u00ed, kter\u00e9 se z velk\u00e9 \u010d\u00e1sti t\u00fdk\u00e1 st\u00e1rnut\u00ed, \u0159e\u0161en\u00ed zdravotn\u00edch probl\u00e9m\u016f a odchodu z fyzick\u00e9ho \u017eivota, ale j\u00e1 prost\u011b nev\u011b\u0159\u00edm, \u017ee je to v\u0161echno. To, co vypad\u00e1 jako p\u00e1d, lze z velk\u00e9 \u010d\u00e1sti pro\u017e\u00edvat jako p\u00e1d vzh\u016fru a d\u00e1l, do \u0161ir\u0161\u00edho a hlub\u0161\u00edho sv\u011bta, kde du\u0161e nach\u00e1z\u00ed svou plnost, je kone\u010dn\u011b spojena s celkem a \u017eije uvnit\u0159 Velk\u00e9ho obrazu.<\/p>\n\n\n\n
Zral\u00e9 st\u00e1\u0159\u00ed je toti\u017e \u00fa\u017easn\u011b z\u00e1\u0159iv\u00e9<\/h4>\n\n\n\n
Nen\u00ed to ztr\u00e1ta, ale sv\u00fdm zp\u016fsobem zisk, nen\u00ed to prohra, ale vlastn\u011b v\u00fdhra. Asi bychom museli potkat alespo\u0148 jednoho opravdov\u00e9ho starce, abychom si dok\u00e1zali p\u0159edstavit, \u017ee by to mohla b\u00fdt pravda. J\u00e1 jsem potkal dost z\u00e1\u0159iv\u00fdch lid\u00ed, abych v\u011bd\u011bl, \u017ee je to mo\u017en\u00e9. Dosp\u011bli ke sv\u00e9 lidsk\u00e9 plnosti, \u010dasto navzdory v\u0161em p\u0159edpoklad\u016fm, obvykle d\u00edky osobn\u00edmu utrpen\u00ed nebo zprost\u0159edkovan\u011b a empaticky. Jak takov\u00e9ho \u010dlov\u011bka popisuje Je\u017e\u00ed\u0161, „z jejich prsou vyt\u00e9kaj\u00ed prameny \u017eiv\u00e9 vody“ (Jan 7,38). Jsou vzorem a c\u00edlem pro na\u0161e lidstv\u00ed, mnohem v\u00edce ne\u017e celebrity a politici, o jejich\u017e \u010diny se dnes zd\u00e1nliv\u011b tolik zaj\u00edm\u00e1me.<\/p>\n\n\n\n
Bu\u010f odv\u00e1\u017en\u00fd a trp\u011bliv\u00fd, zapome\u0148 na minulost prvn\u00ed poloviny \u017eivota<\/h4>\n\n\n\n
Pamatujme, \u017ee nikdo n\u00e1m nem\u016f\u017ee zabr\u00e1nit v druh\u00e9 polovin\u011b na\u0161eho vlastn\u00edho \u017eivota, krom\u011b n\u00e1s samotn\u00fdch. Na\u0161\u00ed druh\u00e9 cest\u011b nem\u016f\u017ee br\u00e1nit nic jin\u00e9ho ne\u017e n\u00e1\u0161 vlastn\u00ed nedostatek odvahy, trp\u011blivosti a p\u0159edstavivosti. Na\u0161e druh\u00e1 cesta je jen na n\u00e1s, zda po n\u00ed p\u016fjdeme, nebo se j\u00ed vyhneme. Jsem p\u0159esv\u011bd\u010den, \u017ee k tomu je zapot\u0159eb\u00ed ur\u010dit\u00e9ho rozpadu prvn\u00ed cesty, tak\u017ee nepromarn\u011bte p\u0159\u00edli\u0161 mnoho chvil na\u0159\u00edk\u00e1n\u00edm nad \u0161patnou v\u00fdchovou, ztr\u00e1tou zam\u011bstn\u00e1n\u00ed, nevyda\u0159en\u00fdmi vztahy, fyzick\u00fdmi probl\u00e9my, ekonomickou chudobou nebo jin\u00fdmi trag\u00e9diemi. Bolest je sou\u010d\u00e1st\u00ed dohody.<\/p>\n\n\n\n
Je pot\u0159eba tou\u017eit po druh\u00e9 polovin\u011b \u017eivota<\/h4>\n\n\n\n
Pokud nekr\u00e1\u010d\u00edme do druh\u00e9 poloviny vlastn\u00edho \u017eivota, je to jist\u011b proto, \u017ee o ni nestoj\u00edme. P\u0159ejme si, hluboce po n\u00ed tou\u017eit, prahn\u011bme po sob\u011b, m\u011bjme \u017e\u00edze\u0148 po Bohu, p\u0159ejme si v\u0161e dobr\u00e9, pravdiv\u00e9 a kr\u00e1sn\u00e9. V\u0161echno to vyprazd\u0148ov\u00e1n\u00ed minulosti je kv\u016fli Velk\u00e9mu vylit\u00ed P\u0159\u00edtomnosti<\/p>\n\n\n\n
Jezuitsk\u00fd teolog a v\u011bdec Pierre Teilhard de Chardin (1881-1955) se a\u017e do konce modlil, aby se jeho \u017eivot mohl odv\u00edjet v pln\u00e9 d\u016fv\u011b\u0159e v Bo\u017e\u00ed p\u0159\u00edtomnost:<\/em><\/p>\n\n\n\n Kdy\u017e se na m\u00e9m t\u011ble za\u010dnou projevovat zn\u00e1mky st\u00e1\u0159\u00ed (a je\u0161t\u011b v\u00edce, kdy\u017e se dotknou m\u00e9 mysli); kdy\u017e nemoc, kter\u00e1 m\u011b m\u00e1 zmen\u0161it nebo odn\u00e9st, ude\u0159\u00ed zven\u010d\u00ed nebo se zrod\u00ed ve mn\u011b; kdy\u017e p\u0159ijde bolestn\u00fd okam\u017eik, v n\u011bm\u017e se n\u00e1hle probud\u00edm a zjist\u00edm, \u017ee jsem nemocn\u00fd nebo st\u00e1rnu; a p\u0159edev\u0161\u00edm v posledn\u00ed chv\u00edli, kdy c\u00edt\u00edm, \u017ee ztr\u00e1c\u00edm vl\u00e1du nad sebou sam\u00fdm a jsem naprosto pasivn\u00ed v rukou velk\u00fdch nezn\u00e1m\u00fdch sil, kter\u00e9 m\u011b utvo\u0159ily; ve v\u0161ech t\u011bchto temn\u00fdch chv\u00edl\u00edch, Bo\u017ee, dej, a\u0165 pochop\u00edm, \u017ee jsi to Ty (jen pokud je m\u00e1 v\u00edra dostate\u010dn\u011b siln\u00e1), kdo bolestn\u011b rozd\u011bluje vl\u00e1kna m\u00e9 bytosti, aby pronikl a\u017e do sam\u00e9ho nitra m\u00e9 podstaty a unesl m\u011b v sob\u011b. [1] [1] Pierre Teilhard de Chardin, The Divine Milieu: An Essay on the Interior Life<\/em> (New York: Harper and Brothers, 1960), 62.<\/p>\n\n\n\n Adapted from Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life<\/em><\/a> (San Francisco: Jossey-Bass, 2011), 153\u2013154, 160.<\/p>\n\n\n\n Image credit:<\/strong> Katrina Lillian Sorrentino, Entelechy 12,<\/em> (detail), 2022, photograph, Spain, used with permission. Jenna Keiper, Trinity Tree <\/em>(detail), 2022, photograph, New Mexico, used with permission. Katrina Lillian Sorrentino, Entelechy 7<\/em>, (detail), 2022, photograph, Spain, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a><\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration: <\/strong>Aging and transformation: the natural cycle of life, learning, growing, sharing. We flower, we leaf, we shed, we become.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Pamatujme, \u017ee nikdo n\u00e1m nem\u016f\u017ee zabr\u00e1nit v druh\u00e9 polovin\u011b na\u0161eho vlastn\u00edho \u017eivota, krom\u011b n\u00e1s samotn\u00fdch. Na\u0161\u00ed druh\u00e9 cest\u011b nem\u016f\u017ee br\u00e1nit nic jin\u00e9ho ne\u017e n\u00e1\u0161 vlastn\u00ed nedostatek odvahy, trp\u011blivosti a p\u0159edstavivosti. Na\u0161e druh\u00e1 cesta je jen na n\u00e1s, zda po n\u00ed p\u016fjdeme, nebo se j\u00ed vyhneme.<\/p>\n","protected":false},"author":1,"featured_media":5139,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[655,653,153],"class_list":["post-5144","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-pad-vzhuru","tag-stari","tag-zivot","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5144","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5144"}],"version-history":[{"count":3,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5144\/revisions"}],"predecessor-version":[{"id":5149,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5144\/revisions\/5149"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5139"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5144"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5144"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5144"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Ve\u0161kerou bezmocnost st\u00e1\u0159\u00ed je mo\u017en\u00e9 vlo\u017eit do Bo\u017e\u00ed n\u00e1ru\u010de<\/h4>\n\n\n
Translated with www.DeepL.com\/Translator (free version), mezinadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\nPrameny<\/h6>\n\n\n\n