Richard Rohr vych\u00e1z\u00ed z archetypu moudr\u00e9ho vl\u00e1dce, aby popsal, co znamen\u00e1 b\u00fdt „star\u00fdm“ rodi\u010dem, tedy n\u011bk\u00fdm, kdo se stal zral\u00fdm star\u0161\u00edm:<\/em><\/p>\n\n\n\n Z\u00e1v\u011bre\u010dn\u00e9 stadium cesty moudrosti je v mytologii symbolizov\u00e1no vl\u00e1dnouc\u00edm obrazem kr\u00e1le nebo kr\u00e1lovny nebo t\u00edm, co r\u00e1d naz\u00fdv\u00e1m praotcem \u010di pramatkou.<\/p>\n\n\n\n Kdy\u017e se dok\u00e1\u017eeme zbavit vlastn\u00ed pot\u0159eby, aby v\u0161e bylo podle na\u0161ich p\u0159edstav, a vlastn\u00ed pot\u0159eby usp\u011bt, m\u016f\u017eeme pak podporovat samostatnou cestu a \u00fasp\u011bch druh\u00fdch. Prarodi\u010d se dok\u00e1\u017ee vzd\u00e1t \u00fast\u0159edn\u00ed role a st\u00e1t stranou, a b\u00fdt tak solid\u00e1rn\u00ed s t\u011bmi, kte\u0159\u00ed pot\u0159ebuj\u00ed jeho podporu. D\u011bti se mohou v p\u0159\u00edtomnosti prarodi\u010d\u016f c\u00edtit bezpe\u010dn\u011b, proto\u017ee zat\u00edmco jejich rodi\u010de st\u00e1le sp\u011bchaj\u00ed, aby na\u0161li svou cestu \u017eivotem, d\u011bde\u010dek a babi\u010dka se snad stali prostorn\u00fdmi.<\/p>\n\n\n\n Mohou v sob\u011b obsahovat probl\u00e9my, nesrovnalosti, nep\u0159\u00edjemnosti a rozpory – po celo\u017eivotn\u00ed praxi a u\u010den\u00ed.<\/p>\n\n\n\n D\u011bde\u010dkov\u00e9 a babi\u010dky mohou d\u016fv\u011b\u0159ovat \u017eivotu, proto\u017ee z n\u011bj vid\u011bli v\u00edc ne\u017e mlad\u0161\u00ed lid\u00e9, a mohou d\u016fv\u011b\u0159ovat smrti, proto\u017ee k n\u00ed maj\u00ed bl\u00ed\u017e. N\u011bco jim po cest\u011b napov\u011bd\u011blo, \u017ee to, k\u00fdm jsou nyn\u00ed, nikdy nen\u00ed kone\u010dn\u00e1 f\u00e1ze, a tato tak\u00e9 ne.<\/p>\n\n\n\n Mus\u00edme b\u00fdt dostate\u010dn\u011b bl\u00edzko sv\u00e9 vlastn\u00ed smrti, abychom ji vid\u011bli p\u0159ich\u00e1zet a abychom si uv\u011bdomili, \u017ee smrt a \u017eivot jsou spojeny ve v\u011b\u010dn\u00e9m objet\u00ed a jedno nen\u00ed koncem druh\u00e9ho. Smrt je takov\u00e1, jak\u00e1 je. Kdy\u017e jsem p\u0159ipraven nechat ji odej\u00edt, jsem praotcem. Pro prarodi\u010de u\u017e smrt nen\u00ed nep\u0159\u00edtelem, ale jak ji nazval svat\u00fd Franti\u0161ek, „v\u00edtanou sestrou“.<\/p>\n\n\n\n Du\u0161e prarodi\u010de je dostate\u010dn\u011b velk\u00e1, aby p\u0159ijala smrt ega a potvrdila Bo\u017e\u00ed \u017eivot v sob\u011b i v druh\u00fdch, navzdory v\u0161em nedokonalostem. Jej\u00ed prostornost p\u0159ij\u00edm\u00e1 v\u0161echny protiklady v \u017eivot\u011b – mu\u017esk\u00e9 a \u017eensk\u00e9, jednotu a odli\u0161nost, v\u00edt\u011bzstv\u00ed a por\u00e1\u017eku, my a oni atd. proto\u017ee p\u0159ijala protiklad samotn\u00e9 smrti.<\/p>\n\n\n\n Prarodi\u010de v\u011bd\u00ed, \u017ee jejich v\u00edra nem\u00e1 tolik spole\u010dn\u00e9ho s nezpochybniteln\u00fdmi z\u00e1v\u011bry jako s d\u011bsiv\u00fdmi setk\u00e1n\u00edmi se \u017eivotem a \u017eiv\u00fdm Bohem. Uv\u011bdomili si, \u017ee duchovn\u00ed r\u016fst nen\u00ed ani tak u\u010den\u00ed, jako sp\u00ed\u0161e odnau\u010dov\u00e1n\u00ed, radik\u00e1ln\u00ed otev\u0159enost v\u016f\u010di pravd\u011b bez ohledu na to, jak\u00e9 m\u00e1 n\u00e1sledky a kam vede. Pochopili, \u017ee se ani tak nechop\u00ed pravdy, jako sp\u00ed\u0161e pust\u00ed sv\u00e9ho ega, kter\u00e9 obvykle nen\u00ed ni\u010d\u00edm jin\u00fdm ne\u017e p\u0159ek\u00e1\u017ekou na cest\u011b k pravd\u011b.<\/p>\n\n\n\n Nedovedu si p\u0159edstavit opravdov\u00e9ho praotce nebo pramatku, kte\u0159\u00ed by v n\u011bjak\u00e9 form\u011b nebyli kontemplativn\u00edmi. A kontemplativci jsou jedinci, kte\u0159\u00ed \u017eij\u00ed ve sv\u00e9m nitru a vracej\u00ed se do st\u0159edu, a p\u0159esto v\u011bd\u00ed, \u017ee nejsou st\u0159edem. Jsou jen \u010d\u00e1st\u00ed, ale laskavou a vd\u011b\u010dnou \u010d\u00e1st\u00ed.<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\n Adapted from Richard Rohr with Joseph Martos, From Wild Man to Wise Man: Reflections on Male Spirituality<\/em><\/a> (Cincinnati, OH: St. Anthony Messenger Press, 1990, 1996, 2005), 169, 171, 173, 174\u2013175.<\/p>\n\n\n\n Image credit:<\/strong> Katrina Lillian Sorrentino, Entelechy 12,<\/em> (detail), 2022, photograph, Spain, used with permission. Jenna Keiper, Trinity Tree <\/em>(detail), 2022, photograph, New Mexico, used with permission. Katrina Lillian Sorrentino, Entelechy 7<\/em>, (detail), 2022, photograph, Spain, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a><\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration: <\/strong>Aging and transformation: the natural cycle of life, learning, growing, sharing. We flower, we leaf, we shed, we become.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Nedovedu si p\u0159edstavit opravdov\u00e9ho praotce nebo pramatku, kte\u0159\u00ed by v n\u011bjak\u00e9 form\u011b nebyli kontemplativn\u00edmi. A kontemplativci jsou jedinci, kte\u0159\u00ed \u017eij\u00ed ve sv\u00e9m nitru a vracej\u00ed se do st\u0159edu, a p\u0159esto v\u011bd\u00ed, \u017ee nejsou st\u0159edem. Jsou jen \u010d\u00e1st\u00ed, ale laskavou a vd\u011b\u010dnou \u010d\u00e1st\u00ed.<\/p>\n","protected":false},"author":1,"featured_media":5139,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[361,662,653],"class_list":["post-5169","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-ego","tag-kontemplativni","tag-stari","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5169","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5169"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5169\/revisions"}],"predecessor-version":[{"id":5170,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5169\/revisions\/5170"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5139"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5169"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5169"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Podobenstv\u00ed star\u00e9ho kr\u00e1le<\/h4>\n\n\n\n
Kr\u00e1l – prarodi\u010d – se vzd\u00e1 sv\u00e9 \u00fast\u0159edn\u00ed role <\/h4>\n\n\n\n
Kone\u010dn\u00e1 f\u00e1ze \u017eivota nen\u00ed konec, ale napln\u011bnost<\/h4>\n\n\n\n
Smrt se st\u00e1v\u00e1 sestrou<\/h4>\n\n\n\n
Smrt vlastn\u00edho ega potvrzuje skute\u010dn\u00fd \u017eivot<\/h4>\n\n\n\n
Ego bylo jen p\u0159ek\u00e1\u017ekou radik\u00e1ln\u00ed pravd\u011b<\/h4>\n\n\n\n
Kontemplativn\u00ed st\u00e1\u0159\u00ed ch\u00e1pe \u010dlov\u011bka jako malou sou\u010d\u00e1st vesm\u00edru<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n