Terezie vystihla Je\u017e\u00ed\u0161ovo u\u010den\u00ed \u2013 demokratizovala svatost<\/h4>\n\n\n\n
\u010casto jsem se zmi\u0148oval o sv\u00e9 l\u00e1sce k Terezii z Lisieux, francouzsk\u00e9 karmelit\u00e1nce s minim\u00e1ln\u00edm form\u00e1ln\u00edm vzd\u011bl\u00e1n\u00edm, kter\u00e1 ve sv\u00e9m kr\u00e1tk\u00e9m, skryt\u00e9m \u017eivot\u011b pouh\u00fdch \u010dty\u0159iadvaceti let vystihla podstatu Je\u017e\u00ed\u0161ova z\u00e1kladn\u00edho u\u010den\u00ed o l\u00e1sce. Terezie byla v roce 1997 prohl\u00e1\u0161ena doktorkou c\u00edrkve [1], co\u017e znamen\u00e1, \u017ee jej\u00ed u\u010den\u00ed je pova\u017eov\u00e1no za zcela spolehliv\u00e9 a d\u016fv\u011bryhodn\u00e9. „‚Demokratizovala‘ svatost,“ jak \u0159ekl bratr Joseph Schmidt (1934-2022), „a dala jasn\u011b najevo, \u017ee svatost je na dosah ka\u017ed\u00e9mu, kdo je ochoten plnit Bo\u017e\u00ed v\u016fli v l\u00e1sce v ka\u017ed\u00e9m dal\u0161\u00edm okam\u017eiku, jak se \u017eivot vyv\u00edj\u00ed.“ [2]\u00a0\u00a0\u00a0<\/p>\n\n\n\n
Obnovila evangelium radik\u00e1ln\u00ed milosti<\/h4>\n\n\n\n![\"\"](\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\")
Terezie z Lisieux<\/strong><\/em><\/figcaption><\/figure>\n<\/div>\n\n\nTerezie p\u0159i\u0161la do katolick\u00e9 c\u00edrkve devaten\u00e1ct\u00e9ho stolet\u00ed, kter\u00e1 \u010dasto v\u011b\u0159ila v hn\u011bviv\u00e9ho, trestaj\u00edc\u00edho Boha, perfekcionismus a potvrzen\u00ed osobn\u00edm dobr\u00fdm chov\u00e1n\u00edm – co\u017e je velmi nestabiln\u00ed a iluzorn\u00ed cesta. Uprost\u0159ed tohoto rigidn\u00edho prost\u0159ed\u00ed byla Terezie p\u0159esv\u011bd\u010dena, \u017ee jej\u00ed poselstv\u00ed, kter\u00e9mu ji nau\u010dil s\u00e1m Je\u017e\u00ed\u0161, je „zcela nov\u00e9“. [3] Evangelium radik\u00e1ln\u00ed milosti bylo mnoh\u00fdmi k\u0159es\u0165any zapomenuto natolik, \u017ee ho Terezie musela nazvat „nov\u00fdm“.\u00a0\u00a0<\/p>\n\n\n\n
Odhalila schopnost zahrnout, odpustit a p\u0159ijmout svou nedokonalost<\/h4>\n\n\n\n
Terezie naz\u00fdvala tuto prostou, d\u011btskou cestu svou „malou cestou“. Je to spiritualita nedokonalosti. V dopise kn\u011bzi Adolfu Roullandovi (1870-1934) p\u00ed\u0161e: „Dokonalost mi p\u0159ipad\u00e1 jednoduch\u00e1, vid\u00edm, \u017ee sta\u010d\u00ed poznat svou nicotu a odevzdat se jako d\u00edt\u011b do Bo\u017e\u00ed n\u00e1ru\u010de.“ Terezie se sna\u017e\u00ed o to, aby se j\u00ed poda\u0159ilo dos\u00e1hnout dokonalosti. [4] Jak\u00e1koli k\u0159es\u0165ansk\u00e1 „dokonalost“ je ve skute\u010dnosti na\u0161e schopnost zahrnout, odpustit a p\u0159ijmout svou nedokonalost. Jak jsem \u010dasto \u0159\u00edkal, duchovn\u011b rosteme mnohem v\u00edce t\u00edm, \u017ee to d\u011bl\u00e1me \u0161patn\u011b, ne\u017e t\u00edm, \u017ee to d\u011bl\u00e1me dob\u0159e. Pr\u00e1v\u011b to by mohla b\u00fdt hlavn\u00ed lekce toho, jak prob\u00edh\u00e1 duchovn\u00ed r\u016fst, nicm\u00e9n\u011b nic v n\u00e1s tomu nechce v\u011b\u0159it.\u00a0<\/p>\n\n\n\n
objevila, \u017ee dokonalost najdou ti mal\u00ed a pokorn\u00ed<\/h4>\n\n\n\n
Pokud existuje n\u011bco takov\u00e9ho jako lidsk\u00e1 dokonalost, zd\u00e1 se, \u017ee vznik\u00e1 pr\u00e1v\u011b z toho, jak se vypo\u0159\u00e1d\u00e1v\u00e1me s nedokonalost\u00ed, kter\u00e1 je v\u0161ude, zejm\u00e9na v n\u00e1s sam\u00fdch. Jak chyt\u0159e B\u016fh schov\u00e1v\u00e1 svatost, aby ji na\u0161li jen ti pokorn\u00ed, „mal\u00ed“ a up\u0159\u00edmn\u00ed! „Dokonal\u00fd“ \u010dlov\u011bk je nakonec sp\u00ed\u0161e ten, kdo dok\u00e1\u017ee v\u011bdom\u011b odpustit a zahrnout nedokonalost, ne\u017e ten, kdo si mysl\u00ed, \u017ee je zcela nad nedokonalost\u00ed. Stane se to pom\u011brn\u011b z\u0159ejm\u00fdm, jakmile to vyslov\u00edme nahlas.\u00a0<\/p>\n\n\n\n
a \u017ee B\u016fh pom\u00e1h\u00e1 pr\u00e1v\u011b mal\u00fdm a nedokonal\u00fdm svoj\u00ed Bo\u017e\u00ed l\u00e1skou<\/h4>\n\n\n\n
Ke konci sv\u00e9ho \u017eivota vysv\u011btlila Terezie sv\u00e9 sest\u0159e svou malou cestu, kter\u00e1 se stala sou\u010d\u00e1st\u00ed jej\u00ed autobiografie P\u0159\u00edb\u011bh jedn\u00e9 du\u0161e. Na rozd\u00edl od „velk\u00e9 cesty“ heroick\u00e9ho perfekcionismu v podstat\u011b u\u010d\u00ed, \u017ee jako mal\u00e1 „se v\u0161emi [sv\u00fdmi] nedokonalostmi“ je p\u0159itahov\u00e1na Bo\u017e\u00ed l\u00e1skou. B\u016fh ji mus\u00ed milovat a pom\u00e1hat j\u00ed, proto\u017ee je „p\u0159\u00edli\u0161 mal\u00e1 na to, aby vystoupala po drsn\u00e9m schodi\u0161ti dokonalosti“. [5] S naprostou d\u016fv\u011brou „uv\u011b\u0159ila, \u017ee je nekone\u010dn\u011b milov\u00e1na nekone\u010dnou L\u00e1skou“.\u00a0\u00a0<\/p>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version), mezinadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\nPrameny:<\/h6>\n\n\n\n
[1] Pope John Paul II, \u201cProclamation of St. Th\u00e9r\u00e8se of the Child Jesus and the Holy Face as a \u2018Doctor of the Church<\/a>,\u2019\u201d homily, October 19, 1997.<\/p>\n\n\n\n[2] Joseph F. Schmidt, Walking the Little Way of Th\u00e9r\u00e8se of Lisieux: Discovering the Path of Love<\/em> (Frederick, MD: The Word Among Us Press, 2012), 22.<\/p>\n\n\n\n[3] Story of a Soul: The Autobiography of St. Th\u00e9r\u00e8se of Lisieux, <\/em>trans. John Clarke, 2nd ed. (Washington, DC: ICS Publications, 1976), 207.<\/p>\n\n\n\n[4] Th\u00e9r\u00e8se to Adolphe Roulland, May 9, 1987, in Th\u00e9r\u00e8se of Lisieux: General Correspondence, <\/em>vol. 2, 1890\u20131897, <\/em>trans. John Clarke (Washington, DC: ICS Publications, 1988), 1094.<\/p>\n\n\n\n[5] Story of a Soul, <\/em>207.<\/p>\n\n\n\n[6] Louis Liagre, A Retreat with St. Th\u00e9r\u00e8se, <\/em>trans. P. J. Owen (London: Douglas Organ, 1947), 22. Note: This is the book that Father Richard read during his novitiate year.<\/p>\n\n\n\nAdapted from Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life<\/u><\/a> <\/em>(San Francisco: Jossey-Bass, 2011),xxii; and<\/p>\n\n\n\nThe Little Way: A Spirituality of Imperfection<\/em> (Albuquerque, NM: Center for Action and Contemplation, 2007). Available as MP3 audio download<\/u><\/a>.<\/p>\n\n\n\nImage credit:<\/strong> Arthur Allen, Daily Meditations 9<\/em> (detail), 2022, photograph, France, used with permission. Katrina Lillian Sorrentino, Entelechy 8<\/em> (detail), 2022, photograph, Spain, used with permission. Belinda Rain, Frost<\/em> (detail), 1972, California, public domain. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image<\/a>.<\/p>\n\n\n\nThis week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n
Image inspiration: <\/strong>We pause to appreciate the seemingly insignificant and experience the awe of the simple and unexpected.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"Na rozd\u00edl od „velk\u00e9 cesty“ heroick\u00e9ho perfekcionismu v podstat\u011b u\u010d\u00ed, \u017ee jako mal\u00e1 „se v\u0161emi [sv\u00fdmi] nedokonalostmi“ je p\u0159itahov\u00e1na Bo\u017e\u00ed l\u00e1skou. B\u016fh ji mus\u00ed milovat a pom\u00e1hat j\u00ed, proto\u017ee je „p\u0159\u00edli\u0161 mal\u00e1 na to, aby vystoupala po drsn\u00e9m schodi\u0161ti dokonalosti“. [5] S naprostou d\u016fv\u011brou „uv\u011b\u0159ila, \u017ee je nekone\u010dn\u011b milov\u00e1na nekone\u010dnou L\u00e1skou“.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":5180,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[313,636,665],"class_list":["post-5179","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-nedokonalost","tag-svatost","tag-terezie-z-lisieux","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5179","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5179"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5179\/revisions"}],"predecessor-version":[{"id":5182,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5179\/revisions\/5182"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5180"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5179"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5179"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5179"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Terezie p\u0159i\u0161la do katolick\u00e9 c\u00edrkve devaten\u00e1ct\u00e9ho stolet\u00ed, kter\u00e1 \u010dasto v\u011b\u0159ila v hn\u011bviv\u00e9ho, trestaj\u00edc\u00edho Boha, perfekcionismus a potvrzen\u00ed osobn\u00edm dobr\u00fdm chov\u00e1n\u00edm – co\u017e je velmi nestabiln\u00ed a iluzorn\u00ed cesta. Uprost\u0159ed tohoto rigidn\u00edho prost\u0159ed\u00ed byla Terezie p\u0159esv\u011bd\u010dena, \u017ee jej\u00ed poselstv\u00ed, kter\u00e9mu ji nau\u010dil s\u00e1m Je\u017e\u00ed\u0161, je „zcela nov\u00e9“. [3] Evangelium radik\u00e1ln\u00ed milosti bylo mnoh\u00fdmi k\u0159es\u0165any zapomenuto natolik, \u017ee ho Terezie musela nazvat „nov\u00fdm“.\u00a0\u00a0<\/p>\n\n\n\n
Odhalila schopnost zahrnout, odpustit a p\u0159ijmout svou nedokonalost<\/h4>\n\n\n\n
Terezie naz\u00fdvala tuto prostou, d\u011btskou cestu svou „malou cestou“. Je to spiritualita nedokonalosti. V dopise kn\u011bzi Adolfu Roullandovi (1870-1934) p\u00ed\u0161e: „Dokonalost mi p\u0159ipad\u00e1 jednoduch\u00e1, vid\u00edm, \u017ee sta\u010d\u00ed poznat svou nicotu a odevzdat se jako d\u00edt\u011b do Bo\u017e\u00ed n\u00e1ru\u010de.“ Terezie se sna\u017e\u00ed o to, aby se j\u00ed poda\u0159ilo dos\u00e1hnout dokonalosti. [4] Jak\u00e1koli k\u0159es\u0165ansk\u00e1 „dokonalost“ je ve skute\u010dnosti na\u0161e schopnost zahrnout, odpustit a p\u0159ijmout svou nedokonalost. Jak jsem \u010dasto \u0159\u00edkal, duchovn\u011b rosteme mnohem v\u00edce t\u00edm, \u017ee to d\u011bl\u00e1me \u0161patn\u011b, ne\u017e t\u00edm, \u017ee to d\u011bl\u00e1me dob\u0159e. Pr\u00e1v\u011b to by mohla b\u00fdt hlavn\u00ed lekce toho, jak prob\u00edh\u00e1 duchovn\u00ed r\u016fst, nicm\u00e9n\u011b nic v n\u00e1s tomu nechce v\u011b\u0159it.\u00a0<\/p>\n\n\n\n
objevila, \u017ee dokonalost najdou ti mal\u00ed a pokorn\u00ed<\/h4>\n\n\n\n
Pokud existuje n\u011bco takov\u00e9ho jako lidsk\u00e1 dokonalost, zd\u00e1 se, \u017ee vznik\u00e1 pr\u00e1v\u011b z toho, jak se vypo\u0159\u00e1d\u00e1v\u00e1me s nedokonalost\u00ed, kter\u00e1 je v\u0161ude, zejm\u00e9na v n\u00e1s sam\u00fdch. Jak chyt\u0159e B\u016fh schov\u00e1v\u00e1 svatost, aby ji na\u0161li jen ti pokorn\u00ed, „mal\u00ed“ a up\u0159\u00edmn\u00ed! „Dokonal\u00fd“ \u010dlov\u011bk je nakonec sp\u00ed\u0161e ten, kdo dok\u00e1\u017ee v\u011bdom\u011b odpustit a zahrnout nedokonalost, ne\u017e ten, kdo si mysl\u00ed, \u017ee je zcela nad nedokonalost\u00ed. Stane se to pom\u011brn\u011b z\u0159ejm\u00fdm, jakmile to vyslov\u00edme nahlas.\u00a0<\/p>\n\n\n\n
a \u017ee B\u016fh pom\u00e1h\u00e1 pr\u00e1v\u011b mal\u00fdm a nedokonal\u00fdm svoj\u00ed Bo\u017e\u00ed l\u00e1skou<\/h4>\n\n\n\n
Ke konci sv\u00e9ho \u017eivota vysv\u011btlila Terezie sv\u00e9 sest\u0159e svou malou cestu, kter\u00e1 se stala sou\u010d\u00e1st\u00ed jej\u00ed autobiografie P\u0159\u00edb\u011bh jedn\u00e9 du\u0161e. Na rozd\u00edl od „velk\u00e9 cesty“ heroick\u00e9ho perfekcionismu v podstat\u011b u\u010d\u00ed, \u017ee jako mal\u00e1 „se v\u0161emi [sv\u00fdmi] nedokonalostmi“ je p\u0159itahov\u00e1na Bo\u017e\u00ed l\u00e1skou. B\u016fh ji mus\u00ed milovat a pom\u00e1hat j\u00ed, proto\u017ee je „p\u0159\u00edli\u0161 mal\u00e1 na to, aby vystoupala po drsn\u00e9m schodi\u0161ti dokonalosti“. [5] S naprostou d\u016fv\u011brou „uv\u011b\u0159ila, \u017ee je nekone\u010dn\u011b milov\u00e1na nekone\u010dnou L\u00e1skou“.\u00a0\u00a0<\/p>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version), mezinadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] Pope John Paul II, \u201cProclamation of St. Th\u00e9r\u00e8se of the Child Jesus and the Holy Face as a \u2018Doctor of the Church<\/a>,\u2019\u201d homily, October 19, 1997.<\/p>\n\n\n\n [2] Joseph F. Schmidt, Walking the Little Way of Th\u00e9r\u00e8se of Lisieux: Discovering the Path of Love<\/em> (Frederick, MD: The Word Among Us Press, 2012), 22.<\/p>\n\n\n\n [3] Story of a Soul: The Autobiography of St. Th\u00e9r\u00e8se of Lisieux, <\/em>trans. John Clarke, 2nd ed. (Washington, DC: ICS Publications, 1976), 207.<\/p>\n\n\n\n [4] Th\u00e9r\u00e8se to Adolphe Roulland, May 9, 1987, in Th\u00e9r\u00e8se of Lisieux: General Correspondence, <\/em>vol. 2, 1890\u20131897, <\/em>trans. John Clarke (Washington, DC: ICS Publications, 1988), 1094.<\/p>\n\n\n\n [5] Story of a Soul, <\/em>207.<\/p>\n\n\n\n [6] Louis Liagre, A Retreat with St. Th\u00e9r\u00e8se, <\/em>trans. P. J. Owen (London: Douglas Organ, 1947), 22. Note: This is the book that Father Richard read during his novitiate year.<\/p>\n\n\n\n Adapted from Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life<\/u><\/a> <\/em>(San Francisco: Jossey-Bass, 2011),xxii; and<\/p>\n\n\n\n The Little Way: A Spirituality of Imperfection<\/em> (Albuquerque, NM: Center for Action and Contemplation, 2007). Available as MP3 audio download<\/u><\/a>.<\/p>\n\n\n\n Image credit:<\/strong> Arthur Allen, Daily Meditations 9<\/em> (detail), 2022, photograph, France, used with permission. Katrina Lillian Sorrentino, Entelechy 8<\/em> (detail), 2022, photograph, Spain, used with permission. Belinda Rain, Frost<\/em> (detail), 1972, California, public domain. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image<\/a>.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration: <\/strong>We pause to appreciate the seemingly insignificant and experience the awe of the simple and unexpected.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Na rozd\u00edl od „velk\u00e9 cesty“ heroick\u00e9ho perfekcionismu v podstat\u011b u\u010d\u00ed, \u017ee jako mal\u00e1 „se v\u0161emi [sv\u00fdmi] nedokonalostmi“ je p\u0159itahov\u00e1na Bo\u017e\u00ed l\u00e1skou. B\u016fh ji mus\u00ed milovat a pom\u00e1hat j\u00ed, proto\u017ee je „p\u0159\u00edli\u0161 mal\u00e1 na to, aby vystoupala po drsn\u00e9m schodi\u0161ti dokonalosti“. [5] S naprostou d\u016fv\u011brou „uv\u011b\u0159ila, \u017ee je nekone\u010dn\u011b milov\u00e1na nekone\u010dnou L\u00e1skou“.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":5180,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[313,636,665],"class_list":["post-5179","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-nedokonalost","tag-svatost","tag-terezie-z-lisieux","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5179","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5179"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5179\/revisions"}],"predecessor-version":[{"id":5182,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5179\/revisions\/5182"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5180"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5179"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5179"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5179"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Prameny:<\/h6>\n\n\n\n