V t\u00e9to p\u0159edn\u00e1\u0161ce Richard rozeb\u00edr\u00e1 podobenstv\u00ed o celn\u00edkovi a farizeovi (Lk 18,9-14) a ukazuje, jak Je\u017e\u00ed\u0161 potvrdil spiritualitu nedokonalosti:<\/em><\/p>\n\n\n\n V tomto podobenstv\u00ed n\u00e1s Je\u017e\u00ed\u0161 vyz\u00fdv\u00e1, abychom z\u00e1pasili s kontrastem mezi spiritualitou dokonalosti a t\u00edm, co naz\u00fdv\u00e1m spiritualitou nedokonalosti.<\/p>\n\n\n\n V\u0161imn\u011bte si \u00favodn\u00edch \u0159\u00e1dk\u016f: „Potom \u0159ekl toto podobenstv\u00ed n\u011bkter\u00fdm, kte\u0159\u00ed v\u011b\u0159ili sami v sebe, \u017ee jsou spravedliv\u00ed, a proto opovrhovali ostatn\u00edmi.<\/p>\n\n\n\n ‚Dva mu\u017ei \u0161li do chr\u00e1mu, aby se modlili, jeden farizeus, druh\u00fd celn\u00edk'“ (Luk\u00e1\u0161 18,9-10). Je\u017e\u00ed\u0161, dokonal\u00fd \u017did, pou\u017e\u00edv\u00e1 p\u0159\u00edklady ze sv\u00e9 vlastn\u00ed kultury a doby. Podle b\u011b\u017en\u00fdch definic t\u00e9 doby jsou farizeov\u00e9 ti dob\u0159\u00ed a celn\u00edci ti \u0161patn\u00ed. V\u00fdb\u011br\u010d\u00ed dan\u00ed jsou ti, kte\u0159\u00ed se zcela spojili s \u0158\u00edmskou \u0159\u00ed\u0161\u00ed, vyb\u00edraj\u00ed pen\u00edze od vlastn\u00edch \u017did\u016f a odevzd\u00e1vaj\u00ed je \u0159\u00ed\u0161i. V\u00fdb\u011br\u010d\u00ed dan\u00ed nem\u00e1 nikdo r\u00e1d a k farize\u016fm v\u0161ichni vzhl\u00ed\u017eej\u00ed. Farizeov\u00e9 jsou prost\u011b v\u011b\u0159\u00edc\u00ed lid\u00e9, kte\u0159\u00ed se sna\u017e\u00ed dodr\u017eovat z\u00e1kon, stejn\u011b jako dnes v\u011b\u0159\u00edc\u00ed katol\u00edci nebo protestanti \u010dtouc\u00ed Bibli. A jako v\u017edy Je\u017e\u00ed\u0161 sv\u00fdm nedu\u00e1ln\u00edm zp\u016fsobem my\u0161len\u00ed v\u0161e stav\u00ed na hlavu.<\/p>\n\n\n\n „Farizeus se postavil a modlil se takto s\u00e1m se sebou: ‚Bo\u017ee, d\u011bkuji ti, \u017ee nejsem jako ostatn\u00ed lid\u00e9. Vyd\u011bra\u010di, cizolo\u017en\u00edci, nebo dokonce tady ten chud\u00fd celn\u00edk. Post\u00edm se dvakr\u00e1t t\u00fddn\u011b. D\u00e1v\u00e1m des\u00e1tky ze v\u0161eho, co m\u00e1m'“ (18,11-12). Nikdo z n\u00e1s by nebyl tak po\u0161etil\u00fd, aby tak otev\u0159en\u011b prohl\u00e1sil sv\u016fj duchovn\u00ed kredit, ale uvnit\u0159 to c\u00edt\u00edme. Mysl\u00edme si: „Jsem dobr\u00fd \u010dlov\u011bk. Nekradu, nepodv\u00e1d\u00edm.“ A to je pravda. V\u0161ichni jsme si vytvo\u0159ili pozitivn\u00ed, nad\u0159azen\u00fd sebeobraz, pro\u010d m\u00e1me pravdu a pro\u010d jsme dob\u0159\u00ed.<\/p>\n\n\n\n Naproti tomu „celn\u00edk, kter\u00fd st\u00e1l opod\u00e1l, necht\u011bl ani zvednout o\u010di k nebi. M\u00edsto toho se bil v prsa a \u0159\u00edkal: ‚Bo\u017ee, bu\u010f milostiv mn\u011b, h\u0159\u00ed\u0161n\u00edkovi'“. Je\u017e\u00ed\u0161 \u0159ekl: „Tento \u010dlov\u011bk ode\u0161el do sv\u00e9ho domu ospravedln\u011bn – rad\u011bji ne\u017e ten druh\u00fd“ (18,13-14).<\/p>\n\n\n\n T\u00edm se m\u011bn\u00ed cel\u00e1 role n\u00e1bo\u017eenstv\u00ed. Nemyslela si snad v\u011bt\u0161ina z n\u00e1s, \u017ee jde o z\u00e1sluhovost? J\u00e1 jsem si to ur\u010dit\u011b myslel! Mnoho n\u00e1bo\u017eensk\u00fdch lid\u00ed si mysl\u00ed, \u017ee je to v\u0161echno syst\u00e9m odznak\u016f za z\u00e1sluhy – sam\u00e9 \u00fasp\u011bchy, \u00fasp\u011bchy, v\u00fdkony a dokonalost. Dob\u0159\u00ed lid\u00e9 vyhr\u00e1vaj\u00ed a \u0161patn\u00ed lid\u00e9 prohr\u00e1vaj\u00ed. Samoz\u0159ejm\u011b, jakmile cokoli ozna\u010d\u00edme za sc\u00e9n\u00e1\u0159 v\u00fdhra-prohra, ironi\u00ed je, \u017ee prohr\u00e1vaj\u00ed v\u0161ichni. Pro\u010d lid\u00e9 nevid\u00ed, \u017ee sout\u011b\u017eiv\u00e9 hry nejsou spr\u00e1vnou cestou?<\/p>\n\n\n\n Jsem p\u0159esv\u011bd\u010den, \u017ee Je\u017e\u00ed\u0161ovou dobrou zpr\u00e1vou je, \u017ee Bo\u017e\u00ed volba je v\u017edy pro vylou\u010den\u00e9ho. Je\u017e\u00ed\u0161 se to nau\u010dil ze sv\u00e9 \u017eidovsk\u00e9 tradice: B\u016fh si v\u017edy vybere zavr\u017een\u00e9ho syna, neplodnou \u017eenu, lid zotro\u010den\u00fd v Egypt\u011b nebo vyhnan\u00fd v Babylonu. V Bibli to nen\u00ed sc\u00e9n\u00e1\u0159 pro v\u00edt\u011bze – je to sc\u00e9n\u00e1\u0159 pro pora\u017een\u00e9. Je to sc\u00e9n\u00e1\u0159 pora\u017een\u00fdch, kde paradoxn\u011b vyhr\u00e1vaj\u00ed v\u0161ichni. Adapted from Richard Rohr, The Little Way: A Spirituality of Imperfection<\/em> (Albuquerque, NM: Center for Action and Contemplation, 2007). Available as MP3 audio download<\/u><\/a>.<\/p>\n\n\n\n Image credit:<\/strong> Arthur Allen, Daily Meditations 9<\/em> (detail), 2022, photograph, France, used with permission. Katrina Lillian Sorrentino, Entelechy 8<\/em> (detail), 2022, photograph, Spain, used with permission. Belinda Rain, Frost<\/em> (detail), 1972, California, public domain. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image<\/a>.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration: <\/strong>We pause to appreciate the seemingly insignificant and experience the awe of the simple and unexpected.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Jsem p\u0159esv\u011bd\u010den, \u017ee Je\u017e\u00ed\u0161ovou dobrou zpr\u00e1vou je, \u017ee Bo\u017e\u00ed volba je v\u017edy pro vylou\u010den\u00e9ho. Je\u017e\u00ed\u0161 se to nau\u010dil ze sv\u00e9 \u017eidovsk\u00e9 tradice: B\u016fh si v\u017edy vybere zavr\u017een\u00e9ho syna, neplodnou \u017eenu, lid zotro\u010den\u00fd v Egypt\u011b nebo vyhnan\u00fd v Babylonu. V Bibli to nen\u00ed sc\u00e9n\u00e1\u0159 pro v\u00edt\u011bze – je to sc\u00e9n\u00e1\u0159 pro pora\u017een\u00e9. Je to sc\u00e9n\u00e1\u0159 pora\u017een\u00fdch, kde paradoxn\u011b vyhr\u00e1vaj\u00ed v\u0161ichni.<\/p>\n","protected":false},"author":1,"featured_media":5180,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[666,668,616],"class_list":["post-5187","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dualni-mysleni","tag-farizeove","tag-podobenstvi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5187","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5187"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5187\/revisions"}],"predecessor-version":[{"id":5188,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5187\/revisions\/5188"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5180"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5187"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5187"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5187"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Spiritualita dokonalosti versus spiritualita nedokonalosti<\/h4>\n\n\n\n
Farizeov\u00e9 \u2013 spiritualita dokonalosti<\/h4>\n\n\n\n
Na\u0161e spiritualita dokonalosti<\/h4>\n\n\n\n
Celn\u00edk – Spiritualita nedokonalosti<\/h4>\n\n\n\n
Du\u00e1ln\u00ed zp\u016fsob uva\u017eov\u00e1n\u00ed \u2013 v\u00fdhry a prohra<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 p\u0159in\u00e1\u0161\u00ed sc\u00e9n\u00e1\u0159 pro pora\u017een\u00e9 \u2013 paradoxn\u011b tak vyhr\u00e1vaj\u00ed v\u0161ichni<\/h4>\n\n\n\n
\u00a0
Translated with www.DeepL.com\/Translator (free version), mezinapisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\nPrameny:<\/h6>\n\n\n\n