Terezie u\u010dila spiritualit\u011b nedokonalosti<\/h4>\n\n\n\n
Terezie v\u0161ak pokorn\u011b d\u016fv\u011b\u0159ovala sv\u00e9 vlastn\u00ed zku\u0161enosti a m\u00edsto toho u\u010dila spiritualit\u011b nedokonalosti. Terezie je jednou z m\u00fdch obl\u00edben\u00fdch sv\u011btic, mo\u017en\u00e1 proto, \u017ee jsem enneagramov\u00fd typ jedna. Past\u00ed pro Jedni\u010dku je perfekcionismus, kter\u00fd si sami vytv\u00e1\u0159\u00edme a kter\u00fd n\u00e1s \u010din\u00ed nespokojen\u00fdmi a zklaman\u00fdmi t\u00e9m\u011b\u0159 ze v\u0161eho, po\u010d\u00ednaje sebou sam\u00fdmi.<\/p>\n\n\n\n
Na\u0161e ego n\u00e1s chce uvrhnout kv\u016fli nedokonalsti do \u0161patn\u00fdch n\u00e1lad<\/h4>\n\n\n\n
Terezie mi pomohla p\u0159ijmout nedokonalost – svou i ostatn\u00edch. Kdy\u017e se jej\u00ed sestra C\u00e9line roz\u010dilovala nad vlastn\u00edmi chybami, Terezie ji pou\u010dila: „Chce\u0161-li v klidu sn\u00e1\u0161et zkou\u0161ku, \u017ee se sama sob\u011b nel\u00edb\u00ed\u0161, d\u00e1\u0161 [Pann\u011b Marii] sladk\u00fd domov.“ Terezie se sna\u017eila, aby jej\u00ed sestra C\u00e9line byla v klidu, a tak se j\u00ed povedlo, \u017ee se j\u00ed to poda\u0159ilo. [1] Pokud budeme alespo\u0148 hodinu d\u00e1vat pozor, budeme pozorovat, jak t\u011b\u017ek\u00e9 je b\u00fdt „nep\u0159\u00edjemn\u00fd“ s\u00e1m sob\u011b! \u010casto je to citov\u00fd z\u00e1drhel, kter\u00fd n\u00e1s pos\u00edl\u00e1 do stra\u0161n\u011b \u0161patn\u00fdch n\u00e1lad, ani\u017e bychom si uv\u011bdomovali jejich p\u016fvod. Abychom tento probl\u00e9m vy\u0159e\u0161ili, u\u010d\u00ed n\u00e1s Terezie, abychom se oprostili od samotn\u00e9 pot\u0159eby „myslet na sebe dob\u0159e“, abychom s t\u00edm za\u010dali! To mluv\u00ed na\u0161e ego, ne B\u016fh.<\/p>\n\n\n\n
Na\u0161e d\u016fstojnost \u010dlov\u011bka ale souvis\u00ed s Bo\u017e\u00ed dobrotou v\u016f\u010di n\u00e1m, nesouvis\u00ed a\u017e tolik s na\u0161\u00ed snahou<\/h4>\n\n\n\n
Nejde o d\u016fstojnost, jde o d\u016fv\u011bru a odevzd\u00e1n\u00ed se. Jak pochopila Terezie: „Je\u017e\u00ed\u0161 od n\u00e1s nevy\u017eaduje velk\u00e9 \u010diny, ale prost\u011b jen odevzdanost a vd\u011b\u010dnost.“ V\u011b\u0159it a d\u016fv\u011b\u0159ovat je t\u0159eba. [2] Vy\u0159e\u0161me to jednou prov\u017edy: Nejsi hoden! Nikdo z n\u00e1s nen\u00ed. Ani se nevyd\u00e1vej cestou dokonalosti. Je to hra na pop\u00edr\u00e1n\u00ed a p\u0159edst\u00edr\u00e1n\u00ed. V\u0161ichni jsme spaseni milost\u00ed. V\u0161ichni jsme milov\u00e1ni navzdory sob\u011b sam\u00fdm. Proto mohu tak\u00e9 \u0159\u00edci: „V\u0161ichni jste hodni!“. Ale va\u0161e d\u016fstojnost nem\u00e1 nic spole\u010dn\u00e9ho s v\u00e1mi a v\u0161echno souvis\u00ed s Bo\u017e\u00ed dobrotou.<\/p>\n\n\n\n
Bren\u00e9 Brownov\u00e1, sou\u010dasn\u00e1 u\u010ditelka, kter\u00e1 vyzdvihuje dary nedokonalosti, p\u00ed\u0161e:<\/em><\/p>\n\n\n\n Pr\u00e1v\u011b v procesu p\u0159ij\u00edm\u00e1n\u00ed sv\u00e9 nedokonalosti nach\u00e1z\u00edme sv\u00e9 nejpravdiv\u011bj\u0161\u00ed dary: odvahu, soucit a spojen\u00ed. . . .<\/p>\n\n\n Kdy\u017e se dok\u00e1\u017eeme oprostit od toho, co si mysl\u00ed ostatn\u00ed lid\u00e9, a st\u00e1t se vlastn\u00edky sv\u00e9ho p\u0159\u00edb\u011bhu, z\u00edsk\u00e1me p\u0159\u00edstup ke sv\u00e9 hodnot\u011b – pocitu, \u017ee jsme dost takov\u00ed, jac\u00ed jsme, a \u017ee jsme hodni l\u00e1sky a soun\u00e1le\u017eitosti. Kdy\u017e se cel\u00fd \u017eivot sna\u017e\u00edme distancovat od t\u011bch \u010d\u00e1st\u00ed sv\u00e9ho \u017eivota, kter\u00e9 neodpov\u00eddaj\u00ed tomu, k\u00fdm si mysl\u00edme, \u017ee bychom m\u011bli b\u00fdt, stoj\u00edme mimo sv\u016fj p\u0159\u00edb\u011bh a usilujeme o svou hodnotu t\u00edm, \u017ee se neust\u00e1le p\u0159edv\u00e1d\u00edme, zdokonalujeme, chceme se l\u00edbit a prokazujeme se. . . .<\/p>\n\n\n\n Existuje ver\u0161 z p\u00edsn\u011b Leonarda Cohena „Anthem“, kter\u00fd mi slou\u017e\u00ed jako p\u0159ipom\u00ednka, kdy\u017e . . se sna\u017e\u00edm v\u0161echno kontrolovat a ud\u011blat to dokonal\u00e9. Ten ver\u0161 zn\u00ed: „Ve v\u0161em je trhlina. Tak se dovnit\u0159 dost\u00e1v\u00e1 sv\u011btlo.“ [3] . . . Tento ver\u0161 mi pom\u00e1h\u00e1 uv\u011bdomit si kr\u00e1su prasklin (a nepo\u0159\u00e1dku v dom\u011b a nedokonal\u00e9ho rukopisu a p\u0159\u00edli\u0161 t\u011bsn\u00fdch d\u017e\u00edn\u016f). P\u0159ipom\u00edn\u00e1 mi, \u017ee na\u0161e nedokonalosti nejsou nedostatky; jsou p\u0159ipom\u00ednkou toho, \u017ee jsme v tom v\u0161ichni spole\u010dn\u011b. Nedokonale, ale spole\u010dn\u011b. [4]<\/p>\n\n\n\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] Th\u00e9r\u00e8se to Sister Genevi\u00e8ve (C\u00e9line), December 24, 1896, in Th\u00e9r\u00e8se of Lisieux<\/em>: General Correspondence, <\/em>vol. 2, 1890\u20131897, <\/em>trans. John Clarke (Washington, DC: ICS Publications, 1988), 1038. Note: Th\u00e9r\u00e8se imagined this note as written by the Virgin Mary, and wrote \u201cMessage from the Blessed Virgin\u201d on the envelope.<\/p>\n\n\n\n [2] Story of a Soul: The Autobiography of St. Th\u00e9r\u00e8se of Lisieux, <\/em>trans. John Clarke, 2nd ed. (Washington, DC: ICS Publications, 1976), 188.<\/p>\n\n\n\n [3] Leonard Cohen, \u201cAnthem,\u201d The Future <\/em>(New York: Columbia, 1992).<\/p>\n\n\n\n [4] Bren\u00e9 Brown, The Gifts of Imperfection: Let Go of Who You Think You\u2019re Supposed to Be and Embrace Who You Are<\/em> (Center City, MN: Hazelden, 2010), 57\u201358, 23, 61.<\/p>\n\n\n\n Adapted from Richard Rohr, Eager to Love: The Alternative Way of Francis of Assisi<\/u><\/em><\/a>\u202f<\/em>(Cincinnati, OH: Franciscan Media, 2014), 111\u2013112; and<\/p>\n\n\n\n The Authority of Those Who Have Suffered <\/em>(Albuquerque, NM: Center for Action and Contemplation, 2005). Available as MP3 download<\/u><\/a>.<\/p>\n\n\n\n Image credit:<\/strong> Arthur Allen, Daily Meditations 9<\/em> (detail), 2022, photograph, France, used with permission. Katrina Lillian Sorrentino, Entelechy 8<\/em> (detail), 2022, photograph, Spain, used with permission. Belinda Rain, Frost<\/em> (detail), 1972, California, public domain. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image<\/a>.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration: <\/strong>We pause to appreciate the seemingly insignificant and experience the awe of the simple and unexpected.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" „Ve v\u0161em je trhlina. Tak se dovnit\u0159 dost\u00e1v\u00e1 sv\u011btlo.“ ……p\u0159ipom\u00edn\u00e1 mi, \u017ee na\u0161e nedokonalosti nejsou nedostatky; jsou p\u0159ipom\u00ednkou toho, \u017ee jsme v tom v\u0161ichni spole\u010dn\u011b. Nedokonale, ale spole\u010dn\u011b. <\/p>\n","protected":false},"author":1,"featured_media":5180,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[682,361,257],"class_list":["post-5215","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dustojnost-cloveka","tag-ego","tag-identita","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5215","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5215"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5215\/revisions"}],"predecessor-version":[{"id":5217,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5215\/revisions\/5217"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5180"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5215"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5215"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5215"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Zkusme se prostit od toho co si lid\u00e9 o n\u00e1s pomysl\u00ed<\/h4>\n\n\n\n
Bu\u010fme t\u00edm, k\u00fdm jsme.<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n