Ka\u017ed\u00e1 k\u0159es\u0165ansk\u00e1 „dokonalost“ je ve skute\u010dnosti hlavn\u011b na\u0161e schopnost zahrnout, odpustit a p\u0159ijmout svou nedokonalost. Jak jsem \u010dasto \u0159\u00edkal, duchovn\u011b rosteme mnohem v\u00edce t\u00edm, \u017ee to d\u011bl\u00e1me \u0161patn\u011b, ne\u017e t\u00edm, \u017ee to d\u011bl\u00e1me dob\u0159e. Pr\u00e1v\u011b to by mohla b\u00fdt hlavn\u00ed lekce toho, jak prob\u00edh\u00e1 duchovn\u00ed r\u016fst, p\u0159esto tomu nic v n\u00e1s nechce v\u011b\u0159it. -Richard Rohr<\/p>\n\n\n\n
Pond\u011bl\u00ed<\/h4>\n\n\n\n
Mnoho v\u011b\u0159\u00edc\u00edch lid\u00ed si mysl\u00ed, \u017ee v\u0161e je syst\u00e9mem vyznamen\u00e1n\u00ed za z\u00e1sluhy – sam\u00e9 \u00fasp\u011bchy, \u00fasp\u011bchy, v\u00fdkony a dokonalost. J\u00e1 jsem p\u0159esv\u011bd\u010den, \u017ee Je\u017e\u00ed\u0161ova dobr\u00e1 zpr\u00e1va je, \u017ee Bo\u017e\u00ed volba je v\u017edy pro vylou\u010den\u00e9ho. -Richard Rohr<\/p>\n\n\n\n
\u00dater\u00fd<\/h4>\n\n\n\n
Ka\u017ed\u00fd se sna\u017e\u00ed dostat v\u00fd\u0161, sna\u017e\u00ed se dostat nahoru, nahoru, nahoru. Zat\u00edmco Je\u017e\u00ed\u0161, p\u0159ekvapiv\u011b, kles\u00e1 dol\u016f. Zku\u0161enost bezmoci je m\u00edstem, kde mus\u00edme v\u0161ichni za\u010d\u00edt. -Richard Rohr<\/p>\n\n\n\n
St\u0159eda<\/h4>\n\n\n\n
M\u016f\u017eeme se za cenu velk\u00fdch osobn\u00edch ob\u011bt\u00ed sna\u017eit b\u00fdt dokonale spravedliv\u00ed, dokonal\u00fd p\u0159\u00edtel, dokonale vn\u00edmav\u00ed, dokonale dostupn\u00ed, dokonale odpou\u0161t\u011bj\u00edc\u00ed. V j\u00e1dru na\u0161eho \u00fasil\u00ed v\u0161ak mus\u00ed le\u017eet v\u011bdom\u00ed, \u017ee sami o sob\u011b nem\u016f\u017eeme nic ud\u011blat, uzdravit ani napravit. Nejde o to b\u00fdt dokonal\u00fd, ale „dokonale“ p\u0159enechat Kristu, aby v n\u00e1s konal, uzdravoval a napravoval, co chce. -Heather King<\/p>\n\n\n\n
\u010ctvrtek<\/h4>\n\n\n\n
Pr\u00e1v\u011b v procesu p\u0159ij\u00edm\u00e1n\u00ed na\u0161\u00ed nedokonalosti nach\u00e1z\u00edme sv\u00e9 nejpravdiv\u011bj\u0161\u00ed dary: odvahu, soucit a spojen\u00ed. -Bren\u00e9 Brownov\u00e1<\/p>\n\n\n\n
P\u00e1tek<\/h4>\n\n\n\n
Mal\u00e1 cesta je spiritualita nedokonalosti; k Bohu nep\u0159ich\u00e1z\u00edme t\u00edm, \u017ee to d\u011bl\u00e1me spr\u00e1vn\u011b, ale t\u00edm, \u017ee to d\u011bl\u00e1me \u0161patn\u011b. -Richard Rohr <\/p>\n\n\n\n
Cvi\u010den\u00ed v Bo\u017e\u00ed p\u0159\u00edtomnosti<\/h2>\n\n\n\n
Laick\u00fd bratr Nicolas Herman, zn\u00e1m\u00fd jako bratr Vav\u0159inec (1611-1691), \u017eil v sedmn\u00e1ct\u00e9m stolet\u00ed v karmelit\u00e1nsk\u00e9m kl\u00e1\u0161te\u0159e u Pa\u0159\u00ed\u017ee. Sv\u011bt ho zn\u00e1 d\u00edky jeho praktick\u00fdm doporu\u010den\u00edm modlit se v mal\u00fdch okam\u017eic\u00edch b\u011bhem dne, kter\u00e9 nazval „praktikov\u00e1n\u00ed p\u0159\u00edtomnosti“.<\/em><\/p>\n\n\n\n
Jak vypr\u00e1v\u00ed Carmen Acevedo Butcherov\u00e1 ve sv\u00e9m nov\u00e9m p\u0159ekladu, bratr Vav\u0159inec si b\u011bhem desetilet\u00ed pr\u00e1ce – a modlitby v kl\u00e1\u0161tern\u00ed kuchyni – vyp\u011bstoval st\u00e1l\u00e9 v\u011bdom\u00ed Bo\u017e\u00ed l\u00e1sky. Pr\u00e1ce se mu nel\u00edbila, ale „zvykl si tam d\u011blat v\u0161echno“ „z l\u00e1sky k Bohu“. [1] Tuto praxi popisuje takto:<\/p>\n\n\n\n
„zvykl si tam d\u011blat v\u0161echno“ „z l\u00e1sky k Bohu“<\/h4>\n\n\n\n
1. Prvn\u00ed zp\u016fsob, jak rozv\u00edjet p\u0159\u00edtomnost, spo\u010d\u00edv\u00e1 v pro\u017e\u00edv\u00e1n\u00ed ka\u017ed\u00e9ho dne ve velk\u00e9 prostot\u011b<\/strong>.<\/p>\n\n\n\n
2. Druh\u00fd zp\u016fsob spo\u010d\u00edv\u00e1 ve velk\u00e9 v\u011brnosti v praktikov\u00e1n\u00ed t\u00e9to p\u0159\u00edtomnosti a v tomto vnit\u0159n\u00edm uv\u011bdomov\u00e1n\u00ed si Boha ve v\u00ed\u0159e, a to v\u017edy jemn\u011b, pokorn\u011b a s l\u00e1skou, ani\u017e bychom podl\u00e9hali sp\u011bchu<\/strong> nebo \u00fazkosti.<\/p>\n\n\n\n
3. Zvl\u00e1\u0161tn\u00ed p\u00e9\u010d\u00ed o to, aby toto vnit\u0159n\u00ed uv\u011bdom\u011bn\u00ed, a\u0165 je jakkoli kr\u00e1tk\u00e9, p\u0159edch\u00e1zelo na\u0161im \u010dinnostem, aby tyto \u010dinnosti \u010das od \u010dasu doprov\u00e1zelo a abychom v\u0161echny \u00fakoly dokon\u010dovali stejn\u00fdm zp\u016fsobem, postupn\u011b p\u011bstujeme n\u00e1vyk<\/strong>. . . .<\/p>\n\n\n\n
4. Pro ty, kdo s touto prax\u00ed za\u010d\u00ednaj\u00ed, je u\u017eite\u010dn\u00e9 utvo\u0159it si vnit\u0159n\u011b n\u011bkolik slov<\/strong>, jako nap\u0159: „M\u016fj Bo\u017ee, jsem cel\u00fd tv\u016fj“, … nebo „L\u00e1sko, stvo\u0159 ve mn\u011b nov\u00e9 srdce“, p\u0159\u00edpadn\u011b jin\u00e9 v\u011bty, kter\u00e9 l\u00e1ska vytvo\u0159\u00ed na m\u00edst\u011b. . . .<\/p>\n\n\n\n
5. Cvi\u010den\u00ed Bo\u017e\u00ed p\u0159\u00edtomnosti<\/strong>, i kdy\u017e je zpo\u010d\u00e1tku trochu obt\u00ed\u017en\u00e9, dosahuje v du\u0161i skryt\u011b podivuhodn\u00fdch \u00fa\u010dink\u016f, p\u0159itahuje hojnost Bo\u017e\u00edch milost\u00ed, a kdy\u017e se prov\u00e1d\u00ed v\u011brn\u011b, vede du\u0161i nepozorovan\u011b k tomuto prost\u00e9mu uv\u011bdom\u011bn\u00ed, k tomuto l\u00e1skypln\u00e9mu pohledu na v\u0161ude p\u0159\u00edtomn\u00e9ho Boha. To je nejsv\u011bt\u011bj\u0161\u00ed, nejpevn\u011bj\u0161\u00ed, nejjednodu\u0161\u0161\u00ed a nej\u00fa\u010dinn\u011bj\u0161\u00ed forma modlitby<\/strong>. [2]<\/p>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version), mezinadpisy a zd\u016frazn\u011bn\u00ed si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n
![\"\"](\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\")