{"id":5263,"date":"2022-10-06T08:15:45","date_gmt":"2022-10-06T06:15:45","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=5263"},"modified":"2022-10-06T08:18:24","modified_gmt":"2022-10-06T06:18:24","slug":"pavucina-nekonecne-lasky","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/10\/06\/pavucina-nekonecne-lasky\/","title":{"rendered":"Pavu\u010dina nekone\u010dn\u00e9 l\u00e1sky  "},"content":{"rendered":"\n
\u010cty\u0159ic\u00e1t\u00fd t\u00fdden: Franti\u0161k\u00e1nsk\u00e1 mystika<\/h6>\n\n\n
\n
\"Bonaventura\"
sv. Bonaventura<\/figcaption><\/figure>\n<\/div>\n\n\n

Pro Bonaventuru nen\u00ed B\u016fh ura\u017een\u00fdm monarchou na tr\u016fnu, kter\u00fd met\u00e1 blesky, ale „plnost\u00ed pramene“, kter\u00fd proud\u00ed, p\u0159et\u00e9k\u00e1 a napl\u0148uje v\u0161echny v\u011bci v\u00fdhradn\u011b pozitivn\u00edm sm\u011brem. B\u016fh je jednosm\u011brn\u00e9 vodn\u00ed kolo l\u00e1sky, kter\u00e9 nem\u00e1 \u017e\u00e1dn\u00fd zp\u011btn\u00fd chod. Skute\u010dnost je v\u017edy v procesu, je \u00fa\u010dastn\u00e1; je to l\u00e1ska sama. -Richard Rohr, Dychtiv\u00fd milovat<\/p>\n\n\n\n

Franti\u0161k\u00e1nsk\u00fd mystick\u00fd teolog Bonaventura (1221-1274) pou\u017e\u00edval k popisu Boha dynamick\u00e9 metafory zam\u011b\u0159en\u00e9 na stvo\u0159en\u00ed. Teolo\u017eka a franti\u0161k\u00e1nsk\u00e1 sestra Dawn Nothwehrov\u00e1 shrnuje:<\/em><\/p>\n\n\n\n

B\u016fh je zdroj ve\u0161ker\u00e9 rozmanitosti<\/h4>\n\n\n\n

B\u016fh jako Trojice je jako tryskaj\u00edc\u00ed pramen – to znamen\u00e1 zdroj, z n\u011bho\u017e vyt\u00e9k\u00e1 \u0159eka ve\u0161ker\u00e9 skute\u010dnosti a do n\u011bho\u017e se nakonec vrac\u00ed. B\u016fh je op\u011bt jako voda p\u0159et\u00e9kaj\u00edc\u00ed font\u00e1ny, kter\u00e1 \u0161t\u011bd\u0159e zal\u00e9v\u00e1 l\u00e1skou cel\u00e9 stvo\u0159en\u00ed. Nebo je B\u016fh jako rozlehl\u00e9 hlubok\u00e9 oce\u00e1ny, kter\u00e9 jsou jako nesm\u00edrn\u00e1 hloubka Bo\u017e\u00ed v\u011brn\u00e9 l\u00e1sky. Jako p\u00edse\u0148 – kde mus\u00ed zazn\u00edt v\u0161echny t\u00f3ny v pe\u010dliv\u011b propracovan\u00e9m po\u0159ad\u00ed, aby p\u00edse\u0148 byla zn\u00e1t – tak i r\u016fzn\u00e9 dynamick\u00e9 kosmick\u00e9 prvky tvo\u0159\u00ed ve sv\u00e9 \u0161irok\u00e9 rozmanitosti vz\u00e1jemn\u011b propojen\u00fd kosmos. Bo\u017e\u00ed sebezjeven\u00ed je jako kniha: nejprve je „naps\u00e1no“ v Bo\u017e\u00edm v\u011bdom\u00ed… a pak se st\u00e1v\u00e1 knihou „napsanou vn\u011b“ jako cel\u00e9 stvo\u0159en\u00ed – v\u0161echny stvo\u0159en\u00e9 v\u011bci jsou v\u00fdrazem bo\u017esk\u00e9ho Um\u011blce. . . .<\/p>\n\n\n\n

Ka\u017ed\u00fd prvek stvo\u0159en\u00ed zjevuje Bo\u017e\u00ed kr\u00e1su<\/h4>\n\n\n\n

Pak je tu Bonaventurova metafora okna. Ka\u017ed\u00fd prvek stvo\u0159en\u00ed zjevuje n\u011bco ze Stvo\u0159itele jako \u0159ada barevn\u00fdch skel ve vitr\u00e1\u017ei, kter\u00e1 se p\u0159i pr\u016fchodu slune\u010dn\u00edho sv\u011btla bl\u00fdsk\u00e1 dynamick\u00fdmi odst\u00edny. [1]<\/p>\n\n\n\n

Ilia Delio, \u010derpaj\u00edc\u00ed z Bonaventurov\u00fdch metafor o Bohu, p\u00ed\u0161e, \u017ee kontemplace p\u0159irozen\u011b vede k soucitn\u00e9 p\u00e9\u010di o zemi:<\/em><\/p>\n\n\n\n

Pro\u010d \u017eijeme na\u0161e j\u00e1 odd\u011blen\u00e9  od Bo\u017e\u00ed kr\u00e1sy ?<\/h4>\n\n\n
\n
\"Ilia
Ilia Delio<\/figcaption><\/figure>\n<\/div>\n\n\n

A\u010dkoli je tato franti\u0161k\u00e1nsk\u00e1 cesta kontemplace v dne\u0161n\u00edm sv\u011bt\u011b, kde \u010del\u00edme obrovsk\u00e9mu utrpen\u00ed a rozs\u00e1hl\u00fdm ekologick\u00fdm kriz\u00edm, zoufale pot\u0159ebn\u00e1, v na\u0161\u00ed z\u00e1padn\u00ed kultu\u0159e st\u00e1le \u017eijeme s d\u016frazem na racionalitu, \u0159\u00e1d a rozum. Proto\u017ee na\u0161e „j\u00e1“ je odd\u011bleno od sv\u011bta kolem n\u00e1s, sna\u017e\u00edme se b\u00fdt vt\u011blen\u00fdmi lidmi a vid\u011bt n\u00e1\u0161 sv\u011bt prodchnut\u00fd bo\u017eskou dobrotou. Nedok\u00e1\u017eeme uva\u017eovat o Bo\u017e\u00ed l\u00e1sce rozlit\u00e9 do stvo\u0159en\u00ed. . . .<\/p>\n\n\n\n

Nau\u010dme se vid\u011bt Bo\u017e\u00ed p\u0159\u00edtomnou dobrotu<\/h4>\n\n\n\n

Franti\u0161k\u00e1nsk\u00e1 cesta k Bohu n\u00e1s vyz\u00fdv\u00e1, abychom hled\u011bli na uk\u0159i\u017eovan\u00e9ho Krista a vid\u011bli v n\u011bm pokornou Bo\u017e\u00ed l\u00e1sku, abychom se jako Franti\u0161ek nau\u010dili vid\u011bt a milovat p\u0159\u00edtomnost p\u0159ekypuj\u00edc\u00ed Bo\u017e\u00ed dobroty skryt\u00e9, a p\u0159esto zjeven\u00e9 v \u00fa\u017easn\u00e9 rozmanitosti stvo\u0159en\u00ed.<\/p>\n\n\n\n

Jsme povol\u00e1ni vid\u011bt pomoc\u00ed kontemplace celou Bo\u017e\u00ed l\u00e1sku k n\u00e1m<\/h4>\n\n\n\n

Ten, kdo kontempluje Boha, v\u00ed, \u017ee sv\u011bt je nabit\u00fd Bo\u017e\u00ed velikost\u00ed. Kontemplace vede k solidarit\u011b s cel\u00fdm stvo\u0159en\u00edm, kdy se v\u0161echny bolesti sd\u00edlej\u00ed v srdci soucitn\u00e9 l\u00e1sky, v\u0161echny slzy se shroma\u017e\u010fuj\u00ed v l\u016fn\u011b milosrdenstv\u00ed a v\u0161echny bolesti se hoj\u00ed balz\u00e1mem odpu\u0161t\u011bn\u00ed. Kontempluj\u00edc\u00ed \u010dlov\u011bk vid\u00ed nitky p\u0159et\u00e9kaj\u00edc\u00ed Bo\u017e\u00ed l\u00e1sky, kter\u00e1 spojuje cel\u00e9 stvo\u0159en\u00ed do s\u00edt\u011b nekone\u010dn\u00e9 l\u00e1sky. Jsme povol\u00e1ni vid\u011bt do hloubky, abychom mohli velmi milovat. A v t\u00e9to velk\u00e9 l\u00e1sce se radovat z p\u0159ekypuj\u00edc\u00ed Bo\u017e\u00ed dobroty. [2]<\/p>\n\n\n\n

                 Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n

Prameny:<\/h6>\n\n\n\n

[1] Dawn M. Nothwehr, Ecological Footprints: An Essential Franciscan Guide for Faith and Sustainable Living <\/em>(Collegeville, MN: Liturgical Press, 2012), 110, 111.<\/p>\n\n\n\n

[2] Ilia Delio, Franciscan Prayer <\/em>(Cincinnati, OH: St. Anthony Messenger Press, 2004), 139\u2013140.<\/p>\n\n\n\n

Image credit:<\/strong> Belinda Rain, Water Drops on Grass <\/em>(detail), 1972, photograph<\/a>, California, public domain. Belinda Rain, Nevada, Lake Tahoe California <\/em>(detail), 1972, photograph<\/a>, California, public domain. Belinda Rain, Forest <\/em>(detail), 1972, photograph<\/a>, California, public domain. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image<\/u><\/a>.<\/p>\n\n\n\n

This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n

Image inspiration: <\/strong>We look for Spirit in every stone and blade of grass, in everything. We are part of something so much larger, so much grander. God\u2019s grace abounds.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Franti\u0161k\u00e1nsk\u00e1 cesta k Bohu n\u00e1s vyz\u00fdv\u00e1, abychom hled\u011bli na uk\u0159i\u017eovan\u00e9ho Krista a vid\u011bli v n\u011bm pokornou Bo\u017e\u00ed l\u00e1sku, abychom se jako Franti\u0161ek nau\u010dili vid\u011bt a milovat p\u0159\u00edtomnost p\u0159ekypuj\u00edc\u00ed Bo\u017e\u00ed dobroty skryt\u00e9, a p\u0159esto zjeven\u00e9 v \u00fa\u017easn\u00e9 rozmanitosti stvo\u0159en\u00ed.<\/p>\n","protected":false},"author":1,"featured_media":5238,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[693,694,401],"class_list":["post-5263","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bozi-pritomnost","tag-buh","tag-kontemplace","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5263"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5263\/revisions"}],"predecessor-version":[{"id":5265,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5263\/revisions\/5265"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5238"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}