{"id":5273,"date":"2022-10-08T08:19:29","date_gmt":"2022-10-08T06:19:29","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=5273"},"modified":"2022-10-08T08:26:31","modified_gmt":"2022-10-08T06:26:31","slug":"frantiskanska-mystika","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/10\/08\/frantiskanska-mystika\/","title":{"rendered":"        Franti\u0161k\u00e1nsk\u00e1 mystika"},"content":{"rendered":"\n
                 Shrnut\u00ed a procvi\u010den\u00ed \u010dty\u0159ic\u00e1t\u00e9ho t\u00fddne             2. \u0159\u00edjna – 7. \u0159\u00edjna 2022                  <\/h6>\n\n\n\n

Ned\u011ble<\/h4>\n\n\n\n

Franti\u0161ek poznal Boha pokorn\u00e9 l\u00e1sky t\u00edm, \u017ee rozj\u00edmal o chud\u00e9m a pokorn\u00e9m Kristu a napodoboval ho. -Ilia Delio<\/p>\n\n\n\n

Pond\u011bl\u00ed<\/h4>\n\n\n\n

Franti\u0161k\u00e1nsk\u00e1 mystika spo\u010d\u00edv\u00e1 v intuici Je\u017e\u00ed\u0161e jako vt\u011blen\u00e9ho a univerz\u00e1ln\u00edho Krista. Franti\u0161ek toto tajemstv\u00ed v Je\u017e\u00ed\u0161i objevil a tak mocn\u011b si ho zamiloval, \u017ee se nakonec stal \u017eiv\u00fdm obrazem Krista. -Richard Rohr<\/p>\n\n\n\n

\u00dater\u00fd<\/h4>\n\n\n\n

Franti\u0161ek tehdy v\u011bd\u011bl, co m\u00e1 ve sv\u00e9m \u017eivot\u011b d\u011blat: p\u0159ijmout Je\u017e\u00ed\u0161e v chud\u00fdch a zavr\u017een\u00fdch, v t\u011bch, kte\u0159\u00ed ho d\u0159\u00edve odpuzovali.  -Murray Bodo<\/p>\n\n\n\n

St\u0159eda<\/h4>\n\n\n\n

Jedin\u00fd zp\u016fsob, kter\u00fd zn\u00e1m, jak milovat Boha, je milovat to, co miluje B\u016fh; teprve pak milujeme bo\u017eskou l\u00e1skou a nech\u00e1me ji skrze sebe proudit. -Richard Rohr<\/p>\n\n\n\n

\u010ctvrtek<\/h4>\n\n\n\n

B\u016fh je jako voda z p\u0159et\u00e9kaj\u00edc\u00ed font\u00e1ny, kter\u00e1 \u0161t\u011bd\u0159e zal\u00e9v\u00e1 l\u00e1skou cel\u00e9 stvo\u0159en\u00ed. Nebo B\u016fh je jako rozlehl\u00e9 hlubok\u00e9 oce\u00e1ny, kter\u00e9 se podobaj\u00ed nesm\u00edrn\u00e9 hloubce Bo\u017e\u00ed v\u011brn\u00e9 l\u00e1sky.“ -Dawn Nothwehr<\/p>\n\n\n\n

P\u00e1tek<\/h4>\n\n\n\n

Franti\u0161ek ani Kl\u00e1ra se ne\u00fa\u010dastnili modlitebn\u00edch semin\u00e1\u0159\u016f ani nem\u011bli rozs\u00e1hlou mni\u0161skou p\u0159\u00edpravu, a p\u0159esto oba pro\u017e\u00edvali hlubok\u00e9 sjednocen\u00ed s Bohem. V \u010dem spo\u010d\u00edvalo jejich tajemstv\u00ed? -Joan Muellerov\u00e1       <\/p>\n\n\n\n

        Vidouc\u00ed a vid\u011bn\u00e9<\/h2>\n\n\n\n

\u010cty\u0159ic\u00e1t\u00fd t\u00fdden praxe <\/h6>\n\n\n\n

                V online kurzu CAC Franti\u0161k\u00e1nsk\u00e1 cesta povzbuzuje otec Richard studenty k franti\u0161k\u00e1nsk\u00e9 mystick\u00e9 praxi uctiv\u00e9ho naz\u00edr\u00e1n\u00ed:<\/em><\/p>\n\n\n\n

Respektovat znamen\u00e1 pod\u00edvat se podrovbn\u011bji<\/h4>\n\n\n\n

Slovo „respektovat“ znamen\u00e1 „d\u00edvat se podruh\u00e9“: Znovu se pod\u00edvat. Znovu se pod\u00edvejte. Ob\u00e1v\u00e1m se, \u017ee n\u00e1\u0161 prvn\u00ed pohled na cokoli je v\u017edy utilit\u00e1rn\u00ed a po n\u011bjak\u00e9 dob\u011b n\u00e1s t\u00e9m\u011b\u0159 zcela ovl\u00e1dne. M\u00e1me tendenci p\u0159em\u00fd\u0161let: „Co z toho budu m\u00edt? Co z toho m\u016f\u017eu m\u00edt? Jak na tom m\u016f\u017eu vyd\u011blat pen\u00edze? Budu d\u00edky tomu vypadat dob\u0159e? P\u0159inese mi to pot\u011b\u0161en\u00ed?“ Pokud si neuv\u011bdom\u00edme omezenost a pr\u00e1zdnotu tohoto pohledu, bude n\u00e1s nav\u017edy dr\u017eet ve st\u0159edu velmi mal\u00e9ho sv\u011bta.<\/p>\n\n\n\n

Nechte v\u011bci kolem sebe na v\u00e1s promluvit<\/h4>\n\n\n
\n
\"\"<\/figure>\n<\/div>\n\n\n

Mystikov\u00e9 jako Franti\u0161ek vid\u00ed ekvivalenci mezi vidouc\u00edm a vid\u011bn\u00fdm. P\u0159izn\u00e1vaj\u00ed \u00factu v\u0161emu, co je mimo n\u011b samotn\u00e9. Nech\u00e1vaj\u00ed to promlouvat. Na jedn\u00e9 z na\u0161ich konferenc\u00ed jsme poslali n\u011bkter\u00e9 \u00fa\u010dastn\u00edky k \u0159ece Rio Grande. \u0158ekli jsme: „Chceme, abyste na\u0161li jeden konkr\u00e9tn\u00ed objekt, ne celou krajinu, ale jeden list, jednu v\u011btvi\u010dku, jednu je\u0161t\u011brku, a poskytli mu \u00factu. Promluvte si s n\u00edm.“ A pak, je\u0161t\u011b odv\u00e1\u017en\u011bji, jsme je po\u017e\u00e1dali, aby v tomto stavu \u00facty nechali promluvit ji. Pro vzd\u011blan\u00e9 lidi to bylo jist\u011b obt\u00ed\u017en\u00e9. Nejsp\u00ed\u0161 se b\u00e1li, \u017ee je n\u011bkdo uvid\u00ed nebo usly\u0161\u00ed.<\/p>\n\n\n\n

P\u0159iznejme \u00factu ned\u016fle\u017eit\u00fdm v\u011bcem \u2013 nebu\u010fme u\u017e egocentri\u010dt\u00ed<\/h4>\n\n\n\n

Tato zku\u0161enost p\u0159ivedla lidi k slz\u00e1m, proto\u017ee kone\u010dn\u011b objevili „jednotu byt\u00ed“ [1] a s\u00edlu respektu. P\u0159esto je t\u0159eba za\u010d\u00edt z na\u0161\u00ed strany. Pokud si zachov\u00e1me svou radik\u00e1ln\u00ed egocentri\u010dnost, pak se v\u0161e to\u010d\u00ed kolem n\u00e1s – co se n\u00e1m l\u00edb\u00ed, co chceme, co pova\u017eujeme za d\u016fle\u017eit\u00e9. Kdy\u017e dok\u00e1\u017eeme p\u0159iznat \u00factu zd\u00e1nliv\u011b ned\u016fle\u017eit\u00fdm v\u011bcem, mali\u010dkostem, konkr\u00e9tn\u00edm v\u011bcem, kdy\u017e se p\u0159istihneme, \u017ee d\u011bkujeme za jednu malou fialku, kdy\u017e dok\u00e1\u017eeme \u0159\u00edct: „Vsad\u00edm se, \u017ee se na tebe \u017e\u00e1dn\u00e9 lidsk\u00e9 oko krom\u011b m\u011b nepod\u00edv\u00e1. A j\u00e1 chci za tebe pod\u011bkovat Bohu a chci ti pod\u011bkovat za to, \u017ee jsi prost\u011b ty a \u017ee mi dovoluje\u0161 t\u011b\u0161it se z tv\u00e9 fialov\u00e9 barvy“ <\/em>nebo cokoli jin\u00e9ho. Najednou se n\u00e1\u0161 sv\u011bt p\u0159euspo\u0159\u00e1d\u00e1, proto\u017ee kdy\u017e dok\u00e1\u017eeme projevit \u00factu jedn\u00e9 v\u011bci, tato \u00facta se univerzalizuje na v\u0161echny v\u011bci.<\/p>\n\n\n\n

Vyzkou\u0161ejte si verzi t\u00e9to praxe prost\u0159ednictv\u00edm videa a zvuku. <\/strong>Experience a version of this practice<\/a> through video and sound. <\/p>\n\n\n\n

Translated with www.DeepL.com\/Translator (free version), mezinadpisy n\u00ed\u017ee si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n

Prameny:<\/h6>\n\n\n\n

[1] In the Franciscan tradition, John Duns Scotus developed the concept of the univocity of being. <\/em>He believed we could speak \u201cwith one voice\u201d (univocity<\/em>) of the being of waters, plants, animals, humans, angels, and God. God is One (Deuteronomy 6:4), and thus reality is also one (Ephesians 4:3\u20135). All participate in The Story of Being.<\/p>\n\n\n\n

Adapted from Richard Rohr, \u201cThe Seer and the Seen,\u201d The Franciscan Way<\/u><\/a> <\/em>(Albuquerque, NM: Center for Action and Contemplation, 2012),online course.<\/p>\n\n\n\n

Image credit: <\/strong>Belinda Rain, Water Drops on Grass <\/em>(detail), 1972, photograph<\/a>, California, public domain. Belinda Rain, Nevada, Lake Tahoe California <\/em>(detail), 1972, photograph<\/a>, California, public domain. Belinda Rain, Forest <\/em>(detail), 1972, photograph<\/a>, California, public domain. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image<\/u><\/a>.<\/p>\n\n\n\n

This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n

Image inspiration: <\/strong>We look for Spirit in every stone and blade of grass, in everything. We are part of something so much larger, so much grander. God\u2019s grace abounds.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Na jedn\u00e9 z na\u0161ich konferenc\u00ed jsme poslali n\u011bkter\u00e9 \u00fa\u010dastn\u00edky k \u0159ece Rio Grande. \u0158ekli jsme: „Chceme, abyste na\u0161li jeden konkr\u00e9tn\u00ed objekt, ne celou krajinu, ale jeden list, jednu v\u011btvi\u010dku, jednu je\u0161t\u011brku, a poskytli mu \u00factu. Promluvte si s n\u00edm.“ A pak, je\u0161t\u011b odv\u00e1\u017en\u011bji, jsme je po\u017e\u00e1dali, aby v tomto stavu \u00facty nechali promluvit ji. Pro vzd\u011blan\u00e9 lidi to bylo jist\u011b obt\u00ed\u017en\u00e9. Nejsp\u00ed\u0161 se b\u00e1li, \u017ee je n\u011bkdo uvid\u00ed nebo usly\u0161\u00ed.<\/p>\n","protected":false},"author":1,"featured_media":5238,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[361,696],"class_list":["post-5273","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-ego","tag-respekt","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5273","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5273"}],"version-history":[{"count":3,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5273\/revisions"}],"predecessor-version":[{"id":5280,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5273\/revisions\/5280"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5238"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5273"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5273"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5273"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}