Druh\u00fd z\u00e1kladn\u00ed princip CAC: Pot\u0159ebujeme kontemplativn\u00ed mysl, abychom mohli konat soucitn\u00e9 \u010diny. Richard se d\u011bl\u00ed o to, jak kontemplace prom\u011bnila jeho pohled na realitu prost\u0159ednictv\u00edm „druh\u00e9ho pohledu“:<\/em><\/p>\n\n\n\n Prvn\u00ed pohled je z\u0159\u00eddkakdy soucitn\u00fd. Je p\u0159\u00edli\u0161 zanepr\u00e1zdn\u011bn v\u00e1\u017een\u00edm a poci\u0165ov\u00e1n\u00edm sebe sama: „Jak m\u011b to ovlivn\u00ed?“ nebo „Jakou reakci si nyn\u00ed \u017e\u00e1d\u00e1 m\u016fj obraz sebe sama?“ nebo „Jak mohu nad touto situac\u00ed z\u00edskat kontrolu?“. P\u0159iznejme si, \u017ee tak za\u010d\u00edn\u00e1me v\u0161ichni. Teprve kdy\u017e n\u00e1s B\u016fh nau\u010d\u00ed \u017e\u00edt „bez obrany“, m\u016f\u017eeme se okam\u017eit\u011b postavit s druh\u00fdmi a pro druh\u00e9, a to pro dan\u00fd okam\u017eik. <\/p>\n\n\n\n Trvalo mi velkou \u010d\u00e1st \u017eivota, ne\u017e jsem za\u010dal m\u00edt druh\u00fd pohled. Od p\u0159\u00edrody m\u00e1m kritickou mysl a n\u00e1ro\u010dn\u00e9 srdce a jsem stra\u0161n\u011b netrp\u011bli\u00fd. To jsou m\u00e9 dary i proklet\u00ed, p\u0159esto se zd\u00e1, \u017ee jedno bez druh\u00e9ho nemohu m\u00edt. Oboj\u00ed je dobr\u00fdm u\u010ditelem. \u017divot v samot\u011b a tichu mi umo\u017e\u0148uje oboj\u00ed a v\u017edy m\u011b p\u0159iv\u00e1d\u00ed k druh\u00e9mu pohledu. Pohled soucitu, kter\u00fd se d\u00edv\u00e1 na \u017eivot z m\u00edsta Bo\u017esk\u00e9 intimity, je skute\u010dn\u011b to jedin\u00e9, co m\u00e1m, a to jedin\u00e9, co mohu d\u00e1t, i kdy\u017e to ne v\u017edy d\u011bl\u00e1m. <\/p>\n\n\n\n Svou malou poustevnu jsem pojmenoval „Na v\u00fdchod od r\u00e1je“ kv\u016fli jej\u00edmu v\u00fdznamu v Kainov\u011b \u017eivot\u011b pot\u00e9, co zabil sv\u00e9ho bratra \u00c1bela. B\u016fh poslal Kaina na toto m\u00edsto pot\u00e9, co selhal a zh\u0159e\u0161il. P\u0159esto mu B\u016fh paradoxn\u011b dal l\u00e1skypln\u00e9 a ochrann\u00e9 znamen\u00ed: „JHVH tedy dal Kainovi znamen\u00ed, aby mu nikdo neubl\u00ed\u017eil. Poslal ho putovat do zem\u011b N\u00f3d, na v\u00fdchod od Edenu“ (Genesis 4,15-16). V\u017edy jsem c\u00edtil Bo\u017e\u00ed znamen\u00ed a ochranu. <\/p>\n\n\n\n Do sv\u00fdch pades\u00e1ti let jsem m\u011bl spoustu p\u0159\u00edle\u017eitost\u00ed vid\u011bt sv\u00e1 vlastn\u00ed selh\u00e1n\u00ed, st\u00edn a h\u0159\u00edch. Prvn\u00ed pohled na sebe sama byl kritick\u00fd, negativn\u00ed a n\u00e1ro\u010dn\u00fd, v\u016fbec nepom\u00e1hal mn\u011b ani druh\u00fdm. Jsem p\u0159esv\u011bd\u010den, \u017ee takov\u00e1 vina a stud nikdy nepoch\u00e1zej\u00ed od Boha. Jsou to jen protesty fale\u0161n\u00e9ho j\u00e1, kdy\u017e je \u0161okov\u00e1no svou vlastn\u00ed chudobou. B\u016fh vede soucitem, nikdy ne odsouzen\u00edm. B\u016fh n\u00e1m nab\u00edz\u00ed milost sp\u00ed\u0161e plakat nad sv\u00fdmi h\u0159\u00edchy ne\u017e je dokonale p\u0159ekon\u00e1vat, sp\u00ed\u0161e pokorn\u011b uznat svou malost ne\u017e se st\u00e1t velk\u00fdmi. Tento druh pl\u00e1\u010de a bloud\u011bn\u00ed n\u00e1s udr\u017euje v askezi a z\u00e1rove\u0148 v bd\u011blosti. <\/p>\n\n\n\n M\u00fdm pozd\u011bj\u0161\u00edm \u017eivotn\u00edm povol\u00e1n\u00edm je „putovat v zemi Nod“ a u\u017e\u00edvat si tolikr\u00e1t osv\u011bd\u010den\u00e9 Bo\u017e\u00ed l\u00e1sky a ochrany. Ohl\u00ed\u017e\u00edm se za sv\u00fdm \u017eivotem a \u017eivotem ka\u017ed\u00e9ho z n\u00e1s, za t\u00edm Jedin\u00fdm-\u017divotem, \u0161\u0165astn\u011b a vd\u011b\u010dn\u011b poznamenan\u00fdm Kainov\u00fdm znamen\u00edm. Kontemplace a soucit se kone\u010dn\u011b spojuj\u00ed. Toto je m\u016fj druh\u00fd pohled. Vyplat\u00ed se na n\u011bj \u010dekat, proto\u017ee jen druh\u00fd pohled vid\u00ed pln\u011b a pravdiv\u011b. Vid\u00ed sebe sama, druh\u00e9ho, a dokonce i Boha soucitn\u00fdma o\u010dima Boha samotn\u00e9ho. Z tohoto m\u00edsta mus\u00ed vych\u00e1zet opravdov\u00e9 jedn\u00e1n\u00ed. Jinak je v\u011bt\u0161ina na\u0161eho jedn\u00e1n\u00ed pouhou reakc\u00ed a nem\u016f\u017ee p\u0159in\u00e9st „trval\u00e9 ovoce“ (Jan 15,16).<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n Adapted from Richard Rohr, \u201cContemplation and Compassion: The Second Gaze,\u201d Radical Grace <\/em>25, no. 4, The Eight Core Principles<\/em> (Fall 2012): 13\u201317. <\/p>\n\n\n\n Image credit:<\/strong> Claudia Retter, The Villa Stairwell<\/em> (detail), used with permission. Claudia Retter, Via Galuzza<\/em> (detail), photograph, used with permission. Arthur Allen, Untitled 1<\/em> (detail), 2022, photograph, France, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image<\/u><\/a>. <\/p>\n\n\n\n This week\u2019s images by Claudia Retter and Arthur Allen appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story.\u202f <\/p>\n\n\n\n Image inspiration: <\/strong>Stairs and buildings provide structure for our movement and safety. The CAC\u2019s eight core principles guide us in exploring the context and substance of our lived experiences.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Toto je m\u016fj druh\u00fd pohled. Vyplat\u00ed se na n\u011bj \u010dekat, proto\u017ee jen druh\u00fd pohled vid\u00ed pln\u011b a pravdiv\u011b. Vid\u00ed sebe sama, druh\u00e9ho, a dokonce i Boha soucitn\u00fdma o\u010dima Boha samotn\u00e9ho. Z tohoto m\u00edsta mus\u00ed vych\u00e1zet opravdov\u00e9 jedn\u00e1n\u00ed. Jinak je v\u011bt\u0161ina na\u0161eho jedn\u00e1n\u00ed pouhou reakc\u00ed a nem\u016f\u017ee p\u0159in\u00e9st „trval\u00e9 ovoce“ (Jan 15,16).<\/p>\n","protected":false},"author":1,"featured_media":5283,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[405,147,672],"class_list":["post-5289","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-milost","tag-rozjimani","tag-soucit","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5289","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5289"}],"version-history":[{"count":3,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5289\/revisions"}],"predecessor-version":[{"id":5292,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5289\/revisions\/5292"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5283"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5289"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5289"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5289"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Nau\u010dit se \u017e\u00edt bez obrany<\/h4>\n\n\n\n
Nau\u010dit se d\u00edvat na druh\u00e9 se soucitem<\/h4>\n\n\n\n
M\u00edt sv\u00e9 m\u00edsto k \u00a0rozj\u00edm\u00e1n\u00ed a kontemplaci<\/h4>\n\n\n\n
Neb\u00e1t se p\u0159ij\u00edmat Bo\u017e\u00ed milost ka\u017ed\u00fd den<\/h4>\n\n\n\n
B\u016fh hled\u00ed soucitn\u00fdma o\u010dima na mne i na druh\u00e9 \u2013 chci se tak\u00e9 tak d\u00edvat<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n