B\u00fdt katolick\u00fd znamen\u00e1 p\u0159ijmout univerz\u00e1ln\u00ed pravdy<\/h4>\n\n\n\n![\"\"](\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\")
Vincenc z L\u00e9rins<\/figcaption><\/figure>\n<\/div>\n\n\nVincenc z L\u00e9rins (zem\u0159el kolem roku 450) v roce 434 jako prvn\u00ed definoval slovo „katolick\u00fd“. U\u010denci jeho definici pou\u017e\u00edvali po v\u011bt\u0161inu prvn\u00edho tis\u00edcilet\u00ed k\u0159es\u0165anstv\u00ed, aby rozpoznali pravou v\u00edru c\u00edrkve. Vincencova vnit\u0159n\u00ed z\u00e1sada byla \u00fa\u017easn\u011b jednoduch\u00e1 a jasn\u00e1, a p\u0159esto tak\u00e9 \u0161okuj\u00edc\u00ed a zd\u00e1nliv\u011b nemo\u017en\u00e1: „V samotn\u00e9 katolick\u00e9 c\u00edrkvi je t\u0159eba v\u0161emo\u017en\u011b db\u00e1t na to, aby se dr\u017eela toho, \u010demu se v\u011b\u0159ilo v\u0161ude, v\u017edy a v\u0161emi.“ [1] To je skute\u010dn\u011b a spr\u00e1vn\u011b „katolick\u00e9“, jak to vyjad\u0159uje samotn\u00e1 s\u00edla a v\u00fdznam tohoto slova, kter\u00e9 poj\u00edm\u00e1 v\u0161e t\u00e9m\u011b\u0159 univerz\u00e1ln\u011b. Jin\u00fdmi slovy, je-li to pravda, pak to mus\u00ed b\u00fdt pravda v\u0161ude a v\u017edy, jinak to pravda nen\u00ed! <\/p>\n\n\n\n
Velk\u00e1 pravda p\u0159esahuje v\u0161echny pravdy<\/h4>\n\n\n\n
V\u011bt\u0161ina d\u011bjin se spokojila s kulturn\u00ed pravdou, denomina\u010dn\u00ed pravdou, n\u00e1rodn\u00ed pravdou, v\u011bdeckou pravdou, racion\u00e1ln\u00ed pravdou, v\u011bcnou pravdou, osobn\u00ed pravdou atd. V\u0161echny tyto pravdy jsou pot\u0159ebn\u00e9 a u\u017eite\u010dn\u00e9, ale prav\u00e9 n\u00e1bo\u017eenstv\u00ed potvrzuje Velkou pravdu, kter\u00e1 p\u0159esahuje jakoukoli z t\u011bchto omezen\u00fdch pravd. To je to, co \u010din\u00ed autentick\u00e9 n\u00e1bo\u017eenstv\u00ed ze sv\u00e9 podstaty podvratn\u00fdm a ohro\u017euj\u00edc\u00edm pro v\u0161echny syst\u00e9my moci a kontroly. V\u017edy \u0159\u00edk\u00e1: „Ano, a!“. (n\u00e1vrh p\u0159ekl.: Ano, a nav\u00edc…)<\/em><\/p>\n\n\n\nK\u0159es\u0165any od po\u010d\u00e1tku u\u010dily i nek\u0159es\u0165ansk\u00e9 autority<\/h4>\n\n\n\n
Takov\u00e9 uzn\u00e1n\u00ed „autority“ p\u0159esahuj\u00edc\u00ed na\u0161i vlastn\u00ed skupinu je od k\u0159es\u0165an\u016f struktur\u00e1ln\u011b vy\u017eadov\u00e1no t\u00edm, \u017ee na\u0161e Bible zahrnuje i Bibli hebrejskou! Inkluzivita je cen\u011bna od sam\u00e9ho po\u010d\u00e1tku. V ka\u017ed\u00e9 k\u0159es\u0165ansk\u00e9 liturgii se \u010dtou autoritativn\u00ed texty z T\u00f3ry, \u017eidovsk\u00fdch prorok\u016f a spis\u016f Moudrosti. Naslouch\u00e1me Abrah\u00e1movi, Moj\u017e\u00ed\u0161ovi a Eli\u00e1\u0161ovi, kte\u0159\u00ed Je\u017e\u00ed\u0161e nikdy nepoznali. D\u016fsledky by m\u011bly b\u00fdt jasn\u00e9: od po\u010d\u00e1tku n\u00e1s u\u010dily nek\u0159es\u0165ansk\u00e9 autority! Dve\u0159e jsou otev\u0159en\u00e9 a mus\u00ed z\u016fstat otev\u0159en\u00e9, jinak se z n\u00e1s stanou izolovan\u00ed k\u0159es\u0165an\u00e9 nam\u00edsto katolick\u00fdch. <\/p>\n\n\n\n
K\u0159es\u0165an\u00e9 v pr\u016fb\u011bhu d\u011bjin pou\u017e\u00edvali \u0159eck\u00e9 filozofick\u00e9 kategorie<\/h4>\n\n\n\n
Vzor pokra\u010duje v Janov\u011b evangeliu pou\u017eit\u00edm pojmu Logos (Jan 1,1), kter\u00fd poprv\u00e9 pou\u017eil H\u00e9rakleitos a \u0159e\u010dt\u00ed stoi\u010dt\u00ed filozofov\u00e9. Pavel je ochoten citovat Ath\u00e9\u0148an\u016fm ne\u017eidovsk\u00e9 zdroje a sv\u011bton\u00e1zory (Sk 17,26-29)<\/a>, aby mohl hl\u00e1sat univerz\u00e1ln\u011bj\u0161\u00ed poselstv\u00ed. M\u00e1me tak\u00e9 k dispozici stalet\u00ed, kdy se mnoz\u00ed c\u00edrkevn\u00ed otcov\u00e9 prvn\u00edho tis\u00edcilet\u00ed spol\u00e9hali na „pohansk\u00e9“ kategorie Plat\u00f3na a Aristotela – aby mohli vyj\u00e1d\u0159it sv\u00e9 k\u0159es\u0165ansk\u00e9 n\u00e1zory! Tento jasn\u00fd vzor s Aristotelem br\u00e1nil Tom\u00e1\u0161i Akvinsk\u00e9mu, aby byl po n\u011bjakou dobu uzn\u00e1n a kanonizov\u00e1n. Augustin a Bonaventura si po\u010d\u00ednali podobn\u011b jako Plat\u00f3n. Jist\u011b, katoli\u010dt\u00ed v\u011bdci a teologov\u00e9 dnes vedou v\u00fdznamn\u00e9 p\u0159ekr\u00fdvaj\u00edc\u00ed se diskuse. To je na\u0161e d\u011bdictv\u00ed: vyu\u017e\u00edvat univerz\u00e1ln\u00ed moudrost k u\u010den\u00ed k\u0159es\u0165ansk\u00e9 pravdy.\u00a0\u00a0<\/p>\n\n\n\nV\u00edme, \u017ee \u017e\u00e1dn\u00e1 \u2013ani velk\u00e1- skupina nepojme velkolepou a tajemnou Bo\u017e\u00ed vl\u00e1du<\/h4>\n\n\n\n
Je-li to v\u011b\u010dn\u00e1 tradice, bude se n\u011bjak\u00fdm zp\u016fsobem st\u00e1le opakovat na r\u016fzn\u00fdch \u00farovn\u00edch a v r\u016fzn\u00fdch form\u00e1ch z r\u016fzn\u00fdch hlas\u016f a obor\u016f. \u0158e\u010deno skli\u010duj\u00edc\u00ed v\u011btou Vincence z L\u00e9rins, bude „v\u011b\u0159ena v\u0161ude, v\u017edy a v\u0161emi“, co\u017e je st\u00e1le nejlep\u0161\u00ed argument pro Velkou pravdu. \u017d\u00e1dn\u00e1 jednotliv\u00e1 skupina nikdy nepojme velkolepou a v\u017edy tajemnou Bo\u017e\u00ed vl\u00e1du. <\/p>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\nPrameny:<\/h6>\n\n\n\n
[1] Vincent of L\u00e9rins, The Commonitories, <\/em>chap. 2, trans. Rudolph E. Morris, in The Fathers of the Church: A New Translation, <\/em>vol. 7 (Washington, DC: Catholic University of America Press, 1949, 1970), 270. Emphasis added. <\/p>\n\n\n\nAdapted from Richard Rohr, \u201cIf It Is True, Then It Has to Be True Everywhere,\u201d Radical Grace <\/em>25, no. 4, The Eight Core Principles<\/em> (Fall 2012): 27\u201331.<\/p>\n\n\n\nImage credit:<\/strong> Claudia Retter, The Villa Stairwell<\/em> (detail), used with permission. Claudia Retter, Via Galuzza<\/em> (detail), photograph, used with permission. Arthur Allen, Untitled 1<\/em> (detail), 2022, photograph, France, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image<\/u><\/a>. <\/p>\n\n\n\nThis week\u2019s images by Claudia Retter and Arthur Allen appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story.\u202f <\/p>\n\n\n\n
Image inspiration: <\/strong>Stairs and buildings provide structure for our movement and safety. The CAC\u2019s eight core principles guide us in exploring the context and substance of our lived experiences.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":"Je-li to v\u011b\u010dn\u00e1 tradice, bude se n\u011bjak\u00fdm zp\u016fsobem st\u00e1le opakovat na r\u016fzn\u00fdch \u00farovn\u00edch a v r\u016fzn\u00fdch form\u00e1ch z r\u016fzn\u00fdch hlas\u016f a obor\u016f. \u0158e\u010deno skli\u010duj\u00edc\u00ed v\u011btou Vincence z L\u00e9rins, bude „v\u011b\u0159ena v\u0161ude, v\u017edy a v\u0161emi“, co\u017e je st\u00e1le nejlep\u0161\u00ed argument pro Velkou pravdu. \u017d\u00e1dn\u00e1 jednotliv\u00e1 skupina nikdy nepojme velkolepou a v\u017edy tajemnou Bo\u017e\u00ed vl\u00e1du.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":5283,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[704,481,705],"class_list":["post-5305","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-katolicky","tag-univerzalni","tag-velka-pravda","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5305","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5305"}],"version-history":[{"count":6,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5305\/revisions"}],"predecessor-version":[{"id":5313,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5305\/revisions\/5313"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5283"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5305"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5305"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Vincenc z L\u00e9rins (zem\u0159el kolem roku 450) v roce 434 jako prvn\u00ed definoval slovo „katolick\u00fd“. U\u010denci jeho definici pou\u017e\u00edvali po v\u011bt\u0161inu prvn\u00edho tis\u00edcilet\u00ed k\u0159es\u0165anstv\u00ed, aby rozpoznali pravou v\u00edru c\u00edrkve. Vincencova vnit\u0159n\u00ed z\u00e1sada byla \u00fa\u017easn\u011b jednoduch\u00e1 a jasn\u00e1, a p\u0159esto tak\u00e9 \u0161okuj\u00edc\u00ed a zd\u00e1nliv\u011b nemo\u017en\u00e1: „V samotn\u00e9 katolick\u00e9 c\u00edrkvi je t\u0159eba v\u0161emo\u017en\u011b db\u00e1t na to, aby se dr\u017eela toho, \u010demu se v\u011b\u0159ilo v\u0161ude, v\u017edy a v\u0161emi.“ [1] To je skute\u010dn\u011b a spr\u00e1vn\u011b „katolick\u00e9“, jak to vyjad\u0159uje samotn\u00e1 s\u00edla a v\u00fdznam tohoto slova, kter\u00e9 poj\u00edm\u00e1 v\u0161e t\u00e9m\u011b\u0159 univerz\u00e1ln\u011b. Jin\u00fdmi slovy, je-li to pravda, pak to mus\u00ed b\u00fdt pravda v\u0161ude a v\u017edy, jinak to pravda nen\u00ed! <\/p>\n\n\n\n
Velk\u00e1 pravda p\u0159esahuje v\u0161echny pravdy<\/h4>\n\n\n\n
V\u011bt\u0161ina d\u011bjin se spokojila s kulturn\u00ed pravdou, denomina\u010dn\u00ed pravdou, n\u00e1rodn\u00ed pravdou, v\u011bdeckou pravdou, racion\u00e1ln\u00ed pravdou, v\u011bcnou pravdou, osobn\u00ed pravdou atd. V\u0161echny tyto pravdy jsou pot\u0159ebn\u00e9 a u\u017eite\u010dn\u00e9, ale prav\u00e9 n\u00e1bo\u017eenstv\u00ed potvrzuje Velkou pravdu, kter\u00e1 p\u0159esahuje jakoukoli z t\u011bchto omezen\u00fdch pravd. To je to, co \u010din\u00ed autentick\u00e9 n\u00e1bo\u017eenstv\u00ed ze sv\u00e9 podstaty podvratn\u00fdm a ohro\u017euj\u00edc\u00edm pro v\u0161echny syst\u00e9my moci a kontroly. V\u017edy \u0159\u00edk\u00e1: „Ano, a!“. (n\u00e1vrh p\u0159ekl.: Ano, a nav\u00edc…)<\/em><\/p>\n\n\n\n Takov\u00e9 uzn\u00e1n\u00ed „autority“ p\u0159esahuj\u00edc\u00ed na\u0161i vlastn\u00ed skupinu je od k\u0159es\u0165an\u016f struktur\u00e1ln\u011b vy\u017eadov\u00e1no t\u00edm, \u017ee na\u0161e Bible zahrnuje i Bibli hebrejskou! Inkluzivita je cen\u011bna od sam\u00e9ho po\u010d\u00e1tku. V ka\u017ed\u00e9 k\u0159es\u0165ansk\u00e9 liturgii se \u010dtou autoritativn\u00ed texty z T\u00f3ry, \u017eidovsk\u00fdch prorok\u016f a spis\u016f Moudrosti. Naslouch\u00e1me Abrah\u00e1movi, Moj\u017e\u00ed\u0161ovi a Eli\u00e1\u0161ovi, kte\u0159\u00ed Je\u017e\u00ed\u0161e nikdy nepoznali. D\u016fsledky by m\u011bly b\u00fdt jasn\u00e9: od po\u010d\u00e1tku n\u00e1s u\u010dily nek\u0159es\u0165ansk\u00e9 autority! Dve\u0159e jsou otev\u0159en\u00e9 a mus\u00ed z\u016fstat otev\u0159en\u00e9, jinak se z n\u00e1s stanou izolovan\u00ed k\u0159es\u0165an\u00e9 nam\u00edsto katolick\u00fdch. <\/p>\n\n\n\n Vzor pokra\u010duje v Janov\u011b evangeliu pou\u017eit\u00edm pojmu Logos (Jan 1,1), kter\u00fd poprv\u00e9 pou\u017eil H\u00e9rakleitos a \u0159e\u010dt\u00ed stoi\u010dt\u00ed filozofov\u00e9. Pavel je ochoten citovat Ath\u00e9\u0148an\u016fm ne\u017eidovsk\u00e9 zdroje a sv\u011bton\u00e1zory (Sk 17,26-29)<\/a>, aby mohl hl\u00e1sat univerz\u00e1ln\u011bj\u0161\u00ed poselstv\u00ed. M\u00e1me tak\u00e9 k dispozici stalet\u00ed, kdy se mnoz\u00ed c\u00edrkevn\u00ed otcov\u00e9 prvn\u00edho tis\u00edcilet\u00ed spol\u00e9hali na „pohansk\u00e9“ kategorie Plat\u00f3na a Aristotela – aby mohli vyj\u00e1d\u0159it sv\u00e9 k\u0159es\u0165ansk\u00e9 n\u00e1zory! Tento jasn\u00fd vzor s Aristotelem br\u00e1nil Tom\u00e1\u0161i Akvinsk\u00e9mu, aby byl po n\u011bjakou dobu uzn\u00e1n a kanonizov\u00e1n. Augustin a Bonaventura si po\u010d\u00ednali podobn\u011b jako Plat\u00f3n. Jist\u011b, katoli\u010dt\u00ed v\u011bdci a teologov\u00e9 dnes vedou v\u00fdznamn\u00e9 p\u0159ekr\u00fdvaj\u00edc\u00ed se diskuse. To je na\u0161e d\u011bdictv\u00ed: vyu\u017e\u00edvat univerz\u00e1ln\u00ed moudrost k u\u010den\u00ed k\u0159es\u0165ansk\u00e9 pravdy.\u00a0\u00a0<\/p>\n\n\n\n Je-li to v\u011b\u010dn\u00e1 tradice, bude se n\u011bjak\u00fdm zp\u016fsobem st\u00e1le opakovat na r\u016fzn\u00fdch \u00farovn\u00edch a v r\u016fzn\u00fdch form\u00e1ch z r\u016fzn\u00fdch hlas\u016f a obor\u016f. \u0158e\u010deno skli\u010duj\u00edc\u00ed v\u011btou Vincence z L\u00e9rins, bude „v\u011b\u0159ena v\u0161ude, v\u017edy a v\u0161emi“, co\u017e je st\u00e1le nejlep\u0161\u00ed argument pro Velkou pravdu. \u017d\u00e1dn\u00e1 jednotliv\u00e1 skupina nikdy nepojme velkolepou a v\u017edy tajemnou Bo\u017e\u00ed vl\u00e1du. <\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] Vincent of L\u00e9rins, The Commonitories, <\/em>chap. 2, trans. Rudolph E. Morris, in The Fathers of the Church: A New Translation, <\/em>vol. 7 (Washington, DC: Catholic University of America Press, 1949, 1970), 270. Emphasis added. <\/p>\n\n\n\n Adapted from Richard Rohr, \u201cIf It Is True, Then It Has to Be True Everywhere,\u201d Radical Grace <\/em>25, no. 4, The Eight Core Principles<\/em> (Fall 2012): 27\u201331.<\/p>\n\n\n\n Image credit:<\/strong> Claudia Retter, The Villa Stairwell<\/em> (detail), used with permission. Claudia Retter, Via Galuzza<\/em> (detail), photograph, used with permission. Arthur Allen, Untitled 1<\/em> (detail), 2022, photograph, France, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image<\/u><\/a>. <\/p>\n\n\n\n This week\u2019s images by Claudia Retter and Arthur Allen appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story.\u202f <\/p>\n\n\n\n Image inspiration: <\/strong>Stairs and buildings provide structure for our movement and safety. The CAC\u2019s eight core principles guide us in exploring the context and substance of our lived experiences.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Je-li to v\u011b\u010dn\u00e1 tradice, bude se n\u011bjak\u00fdm zp\u016fsobem st\u00e1le opakovat na r\u016fzn\u00fdch \u00farovn\u00edch a v r\u016fzn\u00fdch form\u00e1ch z r\u016fzn\u00fdch hlas\u016f a obor\u016f. \u0158e\u010deno skli\u010duj\u00edc\u00ed v\u011btou Vincence z L\u00e9rins, bude „v\u011b\u0159ena v\u0161ude, v\u017edy a v\u0161emi“, co\u017e je st\u00e1le nejlep\u0161\u00ed argument pro Velkou pravdu. \u017d\u00e1dn\u00e1 jednotliv\u00e1 skupina nikdy nepojme velkolepou a v\u017edy tajemnou Bo\u017e\u00ed vl\u00e1du.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":5283,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[704,481,705],"class_list":["post-5305","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-katolicky","tag-univerzalni","tag-velka-pravda","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5305","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5305"}],"version-history":[{"count":6,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5305\/revisions"}],"predecessor-version":[{"id":5313,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5305\/revisions\/5313"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5283"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5305"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5305"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}K\u0159es\u0165any od po\u010d\u00e1tku u\u010dily i nek\u0159es\u0165ansk\u00e9 autority<\/h4>\n\n\n\n
K\u0159es\u0165an\u00e9 v pr\u016fb\u011bhu d\u011bjin pou\u017e\u00edvali \u0159eck\u00e9 filozofick\u00e9 kategorie<\/h4>\n\n\n\n
V\u00edme, \u017ee \u017e\u00e1dn\u00e1 \u2013ani velk\u00e1- skupina nepojme velkolepou a tajemnou Bo\u017e\u00ed vl\u00e1du<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n