Bez jistoty Je\u017e\u00ed\u0161ova u\u010den\u00ed a p\u0159\u00edkladu bych nem\u011bl odvahu ani sebed\u016fv\u011bru \u0159\u00edkat to, co \u0159\u00edk\u00e1m po cel\u00e1 l\u00e9ta sv\u00e9 u\u010ditelsk\u00e9 praxe. -Richard Rohr<\/p>\n\n\n\n
Jen druh\u00fd pohled vid\u00ed pln\u011b a pravdiv\u011b. Vid\u00ed sebe sama, druh\u00e9, a dokonce i Boha Bo\u017e\u00edma soucitn\u00fdma o\u010dima. Z tohoto m\u00edsta mus\u00ed vych\u00e1zet prav\u00e9 jedn\u00e1n\u00ed. -Richard Rohr<\/p>\n\n\n\n
Kdy\u017e \u017eijeme na okraji \u010dehokoli, s \u00factou a respektem, jsme v p\u0159\u00edzniv\u00e9 a v\u00fdhodn\u00e9 pozici. Kdy\u017e jsme uvnit\u0159 i vn\u011b, jsme velkou v\u00fdzvou, m\u016f\u017eeme se st\u00e1t reform\u00e1tory a trvalou pozv\u00e1nkou pro mnohem v\u011bt\u0161\u00ed sv\u011bt. -Richard Rohr<\/p>\n\n\n\n
V\u011bt\u0161ina d\u011bjin se spokojila s kulturn\u00ed pravdou, denomina\u010dn\u00ed pravdou, n\u00e1rodn\u00ed pravdou, v\u011bdeckou pravdou, racion\u00e1ln\u00ed pravdou, v\u011bcnou pravdou, osobn\u00ed pravdou atd. V\u0161echny tyto pravdy jsou pot\u0159ebn\u00e9 a u\u017eite\u010dn\u00e9, ale prav\u00e9 n\u00e1bo\u017eenstv\u00ed potvrzuje Velkou pravdu, kter\u00e1 p\u0159esahuje v\u0161echny tyto men\u0161\u00ed pravdy. -Richard Rohr<\/p>\n\n\n\n
Hloubka a tajemstv\u00ed Boha n\u00e1s v\u0161echny zanech\u00e1v\u00e1 jako v\u011b\u010dn\u00e9 hleda\u010de a hledaj\u00edc\u00ed, st\u00e1le nov\u00e1\u010dky a za\u010d\u00e1te\u010dn\u00edky. Je to \u00fazk\u00e1 a temn\u00e1 cesta v\u00edry. -Richard Rohr<\/p>\n\n\n\n
Jen m\u00e1lokter\u00fd k\u0159es\u0165an byl kdy v\u00e1\u017en\u011b pou\u010den o sv\u00e9m p\u0159irozen\u00e9m spojen\u00ed s Bohem a najde si nejr\u016fzn\u011bj\u0161\u00ed d\u016fvody, pro\u010d pop\u00edrat s\u00e1m sebe. Pouze Prav\u00e9 J\u00e1 se m\u016f\u017ee odv\u00e1\u017eit uv\u011b\u0159it Dobr\u00e9 zpr\u00e1v\u011b evangelia. -Richard Rohr <\/p>\n\n\n\n
Osm\u00e1 z\u00e1kladn\u00ed z\u00e1sada CAC: Nemysl\u00edme si, \u017ee \u017eijeme nov\u00fdm zp\u016fsobem \u017eivota; \u017eijeme sami sebe nov\u00fdm zp\u016fsobem my\u0161len\u00ed. Tato posledn\u00ed z\u00e1sada je plodem Richardova des\u00edtky let trvaj\u00edc\u00edho doprov\u00e1zen\u00ed druh\u00fdch na duchovn\u00ed cest\u011b. P\u00ed\u0161e:<\/em><\/p>\n\n\n\n Forma u\u010den\u00ed, kter\u00e1 lidi trvale m\u011bn\u00ed, se jich mus\u00ed dotknout na \u0161ir\u0161\u00ed a hlub\u0161\u00ed \u00farovni, ne\u017e je p\u0159em\u00fd\u0161len\u00ed mysli. Dalajl\u00e1ma to \u0159ekl dob\u0159e: „Otev\u0159en\u00e9 srdce je otev\u0159en\u00e1 mysl. Zm\u011bna srdce znamen\u00e1 zm\u011bnu mysli.“ [1] To je nal\u00e9hav\u011b pot\u0159ebn\u00e1 pr\u00e1ce zral\u00e9 spirituality a vize na\u0161\u00ed pr\u00e1ce zde v Centru. Od n\u011bkoho, kdo tolik p\u00ed\u0161e a mluv\u00ed jako j\u00e1, se to asi zd\u00e1 zvl\u00e1\u0161tn\u00ed, ale ve skute\u010dnosti m\u011b k tomuto z\u00e1v\u011bru vedla m\u00e1 zku\u0161enost u\u010ditele. <\/p>\n\n\n\n Mnoho lid\u00ed v pr\u016fb\u011bhu let, dokonce i lid\u00ed s velmi dobrou v\u016fl\u00ed, \u010detlo a poslouchalo m\u00e9 prezentace evangelia, ale ve skute\u010dnosti ud\u011blali jen velmi m\u00e1lo, pokud jde o zm\u011bnu \u017eivotn\u00edho stylu, ekonomick\u00e9 \u010di politick\u00e9 zm\u011bny nebo reformu c\u00edrkve. Moje k\u00e1z\u00e1n\u00ed z\u016fstala v oblasti „dobr\u00fdch n\u00e1pad\u016f“. Koneckonc\u016f, to nen\u00ed to, o \u010dem si mnoz\u00ed mysl\u00ed, \u017ee c\u00edrkev je – nav\u0161t\u011bvovat bohoslu\u017eby a v\u011b\u0159it, \u017ee my\u0161lenky jsou pravdiv\u00e9 nebo fale\u0161n\u00e9? Pro v\u011bt\u0161inu z n\u00e1s, pokud jsme up\u0159\u00edmn\u00ed, n\u00e1\u0161 \u017eivot jen z\u0159\u00eddkakdy vytv\u00e1\u0159\u00ed prostor pro vznik n\u011bjak\u00fdch nov\u00fdch postup\u016f nebo zm\u011bn\u011bn\u00fdch vzorc\u016f \u010di n\u00e1vyk\u016f. Naproti tomu transformativn\u00ed vzd\u011bl\u00e1v\u00e1n\u00ed po n\u00e1s ne\u017e\u00e1d\u00e1, abychom v\u011b\u0159ili nebo nev\u011b\u0159ili v n\u011bjak\u00e9 doktr\u00edny nebo dogmata. \u0158\u00edk\u00e1: „Zkuste to!“ Pak sami pozn\u00e1me, zda je n\u011bco pravda nebo le\u017e. <\/p>\n\n\n\n Zde v CAC budeme i nad\u00e1le \u0159\u00edkat: Vyzkou\u0161ejte to, jd\u011bte sem, zm\u011b\u0148te stranu, vystupte ze sv\u00e9 komfortn\u00ed z\u00f3ny, nava\u017ete nov\u00e1 p\u0159\u00e1telstv\u00ed s lidmi jin\u00e9 rasy nebo t\u0159\u00eddy, opus\u0165te svou obvyklou roli a p\u0159ita\u017eliv\u00fd obraz sebe sama, cho\u010fte p\u011b\u0161ky, \u0161lapejte do ped\u00e1l\u016f nebo jezd\u011bte autem, vynechejte turistick\u00e9 cestov\u00e1n\u00ed a za\u010dn\u011bte tr\u00e1vit \u010das v m\u00edstn\u00edch \u010dtvrt\u00edch, jd\u011bte do v\u011bzen\u00ed nebo na hranice, pom\u00e1hejte v potravinov\u00e9 bance nebo v centru pro gramotn\u00e9, nav\u0161t\u011bvujte na chv\u00edli jinou c\u00edrkev a tak d\u00e1le. Pak se m\u016f\u017eeme v\u017e\u00edt do nov\u00e9ho zp\u016fsobu my\u0161len\u00ed a budeme se divit, jak jsme kdy mohli uva\u017eovat jinak! P\u0159ed novou zku\u0161enost\u00ed je nov\u00e9 my\u0161len\u00ed obt\u00ed\u017en\u00e9 a nebezpe\u010dn\u00e9. Pot\u00e9 je nov\u00e9 my\u0161len\u00ed p\u0159irozen\u00e9 a dokonce nezbytn\u00e9.<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n Experience a version of this practice<\/a> through video and sound.<\/p>\n\n\n\n [1] Dalai Lama [Tenzin Gyatso], An Open Heart: Practicing Compassion in Everyday Life, <\/em>ed. Nicholas Vreeland(Boston: Little, Brown and Company, 2001), 84. <\/p>\n\n\n\n Adapted from Richard Rohr, \u201cOrthopraxy Leads to Real Orthodoxy,\u201d Radical Grace <\/em>25, no. 4, The Eight Core Principles<\/em> (Fall 2012): 43\u201345. <\/p>\n\n\n\n Image credit:<\/strong> Claudia Retter, The Villa Stairwell<\/em> (detail), used with permission. Claudia Retter, Via Galuzza<\/em> (detail), photograph, used with permission. Arthur Allen, Untitled 1<\/em> (detail), 2022, photograph, France, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image<\/u><\/a>. <\/p>\n\n\n\n This week\u2019s images by Claudia Retter and Arthur Allen appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story.\u202f <\/p>\n\n\n\n Image inspiration: <\/strong>Stairs and buildings provide structure for our movement and safety. The CAC\u2019s eight core principles guide us in exploring the context and substance of our lived experiences.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Pro v\u011bt\u0161inu z n\u00e1s, pokud jsme up\u0159\u00edmn\u00ed, n\u00e1\u0161 \u017eivot jen z\u0159\u00eddkakdy vytv\u00e1\u0159\u00ed prostor pro vznik n\u011bjak\u00fdch nov\u00fdch postup\u016f nebo zm\u011bn\u011bn\u00fdch vzorc\u016f \u010di n\u00e1vyk\u016f. Naproti tomu transformativn\u00ed vzd\u011bl\u00e1v\u00e1n\u00ed po n\u00e1s ne\u017e\u00e1d\u00e1, abychom v\u011b\u0159ili nebo nev\u011b\u0159ili v n\u011bjak\u00e9 doktr\u00edny nebo dogmata. \u0158\u00edk\u00e1: „Zkuste to!“ Pak sami pozn\u00e1me, zda je n\u011bco pravda nebo le\u017e.\u00a0\u00a0<\/p>\n","protected":false},"author":1,"featured_media":5283,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[712,713,710,711],"class_list":["post-5324","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cac","tag-hledat","tag-reformovat","tag-vyzkouset-nove","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5324","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5324"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5324\/revisions"}],"predecessor-version":[{"id":5325,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5324\/revisions\/5325"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5283"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5324"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5324"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Otev\u0159ete sv\u00e9 srdce<\/h4>\n\n\n\n
A zkuste \u017e\u00edt<\/h4>\n\n\n\n
Vyzkou\u0161ejte nov\u00e9 v\u011bci<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n