Richard Rohr se zam\u00fd\u0161l\u00ed nad duchovn\u00edmi z\u00e1klady nen\u00e1sil\u00ed, kter\u00e9 zt\u011bles\u0148oval a u\u010dil Martin Luther King Jr.<\/em><\/p>\n\n\n\n Sou\u010d\u00e1st\u00ed geniality Martina Luthera Kinga mlad\u0161\u00edho (1929-1968), inspirovan\u00e9ho Je\u017e\u00ed\u0161ov\u00fdm a G\u00e1ndh\u00edho u\u010den\u00edm, bylo to, \u017ee dok\u00e1zal lidem uk\u00e1zat, \u017ee n\u00e1sil\u00ed je nejen nemor\u00e1ln\u00ed, ale tak\u00e9 nepraktick\u00e9 a nakonec marn\u00e9. V dlouhodob\u00e9m horizontu n\u00e1sil\u00ed nedosahuje sv\u00fdch vlastn\u00edch deklarovan\u00fdch c\u00edl\u016f, proto\u017ee pouze prohlubuje zaho\u0159klost na obou stran\u00e1ch. Zanech\u00e1v\u00e1 ob\u011b strany v nekone\u010dn\u00e9m a nemo\u017en\u00e9m kolob\u011bhu, kter\u00fd nelze s\u00e1m o sob\u011b zastavit. M\u00edsto toho mus\u00ed b\u00fdt zven\u010d\u00ed vlo\u017eena n\u011bjak\u00e1 neutralizuj\u00edc\u00ed s\u00edla, kter\u00e1 cyklus n\u00e1sil\u00ed zastav\u00ed a nasm\u011bruje n\u00e1s nov\u00fdm sm\u011brem.<\/p>\n\n\n\n King by trval na tom, \u017ee prav\u00e1 nen\u00e1siln\u00e1 praxe je zalo\u017eena na duchovn\u00edm vid\u011bn\u00ed. . . . Pova\u017eoval za axiom, \u017ee postoje nen\u00e1sil\u00ed jsou nakonec nemo\u017en\u00e9 bez infuze agap\u00e9 – l\u00e1sky od Boha a na\u0161eho spol\u00e9h\u00e1n\u00ed se na tuto infuzi. L\u00e1sku Agap\u00e9 definoval jako ochotu slou\u017eit bez touhy po protislu\u017eb\u011b, ochotu trp\u011bt bez touhy po odplat\u011b a ochotu sm\u00ed\u0159it se bez touhy po nadvl\u00e1d\u011b. To je zjevn\u011b Bo\u017e\u00ed l\u00e1ska, kter\u00e9 mal\u00e9 j\u00e1 samo o sob\u011b nem\u016f\u017ee dos\u00e1hnout.<\/p>\n\n\n\n Abychom byli skute\u010dn\u011b nen\u00e1siln\u00ed, mus\u00edme \u017e\u00edt v Jin\u00e9m a skrze N\u011bj. [1]<\/p>\n\n\n\n P\u0159i protestu proti segregaci u st\u00e1nku s ob\u011bdy v Arlingtonu ve Virginii v roce 1960 objevil kvakersk\u00fd m\u00edrov\u00fd aktivista David Hartsough Bo\u017e\u00ed moc v s\u00edle nen\u00e1sil\u00ed:<\/p>\n\n\n\n „Milujte sv\u00e9 nep\u0159\u00e1tele… \u010di\u0148te dobro t\u011bm, kdo v\u00e1s nen\u00e1vid\u00ed.“<\/p>\n\n\n\n Meditoval jsem nad t\u011bmito slovy, kdy\u017e jsem za sebou usly\u0161el hlas: „Do dvou vte\u0159in vypadni z tohohle obchodu, nebo t\u011b probodnu.“ V tu chv\u00edli jsem si uv\u011bdomil, \u017ee jsem se rozhodl, \u017ee to ud\u011bl\u00e1m. Pod\u00edval jsem se za sebe na mu\u017ee s t\u00edm nejstra\u0161n\u011bj\u0161\u00edm v\u00fdrazem nen\u00e1visti, jak\u00fd jsem kdy vid\u011bl. O\u010di mu planuly, \u010delist se mu t\u0159\u00e1sla a v t\u0159esouc\u00ed se ruce dr\u017eel vyst\u0159elovac\u00ed n\u016f\u017e – asi p\u016fl centimetru od m\u00e9ho srdce. . . .<\/p>\n\n\n\n Oto\u010dil jsem se a sna\u017eil se ze v\u0161ech sil usm\u00e1t. Pod\u00edval jsem se mu do o\u010d\u00ed a \u0159ekl jsem mu: „P\u0159\u00edteli, d\u011blej, co pova\u017euje\u0161 za spr\u00e1vn\u00e9, a j\u00e1 se t\u011b budu st\u00e1le sna\u017eit milovat.“ Spadla mu \u010delist i ruka. Jako z\u00e1zrakem se oto\u010dil a ode\u0161el z obchodu.<\/p>\n\n\n\n To byl nejsiln\u011bj\u0161\u00ed z\u00e1\u017eitek m\u00e9ho dvacetilet\u00e9ho \u017eivota. Potvrdil mou v\u00edru v s\u00edlu l\u00e1sky, s\u00edlu dobra, s\u00edlu Boha, kter\u00fd skrze n\u00e1s p\u016fsob\u00ed, aby p\u0159ekonal nen\u00e1vist a n\u00e1sil\u00ed. M\u011bl jsem hlubok\u00fd pocit, \u017ee nen\u00e1sil\u00ed skute\u010dn\u011b funguje. V tu chv\u00edli se nen\u00e1sil\u00ed stalo mnohem v\u00edc ne\u017e jen filozofickou my\u0161lenkou nebo taktikou, kter\u00e1 kdysi v G\u00e1ndh\u00edho Indii dok\u00e1zala n\u011bco zm\u011bnit. Stalo se zp\u016fsobem, jak\u00fdm jsem se cht\u011bl vztahovat k ostatn\u00edm lidem, zp\u016fsobem \u017eivota, zp\u016fsobem pr\u00e1ce na zm\u011bn\u011b.<\/p>\n\n\n\n Moje reakce se v \u017ealobci n\u011b\u010deho dotkla. Vid\u011bl ve mn\u011b nep\u0159\u00edtele. Ale v\u011b\u0159\u00edm, \u017ee d\u00edky m\u00e9 reakci jsem se pro n\u011bj stal \u010dlov\u011bkem. Lidskost v ka\u017ed\u00e9m z n\u00e1s se dotkla. [2]<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] Richard Rohr, \u201cMartin Luther King Jr.\u2019s Principles of Nonviolence,\u201d Oneing<\/em> 10, no. 2, Nonviolence <\/em>(Fall 2022): 47, 48. Forthcoming at CAC Bookstore<\/a>.<\/p>\n\n\n\n [2] David Hartsough with Joyce Hollyday, Waging Peace: Global Adventures of a Lifelong Activist <\/em>(Oakland, CA: PM Press, 2014), 19, 20. <\/p>\n\n\n\n Image credit:<\/strong> Susan Ruggles, Rally Against Iraq War 0017 <\/em>(detail), 2003, Milwaukee, photograph, Wikimedia<\/a>. Susan Ruggles, Iraq War Anniversary Peace Rally <\/em>(detail), 2003, Milwaukee, photograph, Wikimedia<\/a>. Susan Ruggles, Rally Against Iraq War 0014 <\/em>(detail), 2003, Milwaukee, photograph, Wikimedia<\/a>. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image<\/a>.<\/p>\n\n\n\n Image inspiration:<\/strong> Candles are on either side of a central image, as in a sanctuary. Nonviolence is sacred.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Potvrdil mou v\u00edru v s\u00edlu l\u00e1sky, s\u00edlu dobra, s\u00edlu Boha, kter\u00fd skrze n\u00e1s p\u016fsob\u00ed, aby p\u0159ekonal nen\u00e1vist a n\u00e1sil\u00ed. M\u011bl jsem hlubok\u00fd pocit, \u017ee nen\u00e1sil\u00ed skute\u010dn\u011b funguje. V tu chv\u00edli se nen\u00e1sil\u00ed stalo mnohem v\u00edc ne\u017e jen filozofickou my\u0161lenkou nebo taktikou, kter\u00e1 kdysi v G\u00e1ndh\u00edho Indii dok\u00e1zala n\u011bco zm\u011bnit. <\/p>\n","protected":false},"author":1,"featured_media":5388,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[726,456],"class_list":["post-5387","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-luther-king","tag-nenasili","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5387","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5387"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5387\/revisions"}],"predecessor-version":[{"id":5389,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5387\/revisions\/5389"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5388"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5387"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5387"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5387"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}N\u00e1sil\u00ed je nepraktick\u00e9 a nedosahuje deklarovan\u00fdch c\u00edl\u016f<\/h4>\n\n\n\n
Praxe bez n\u00e1sil\u00ed je zalo\u017eena na duchovn\u00edm naz\u00edr\u00e1n\u00ed<\/h4>\n\n\n\n
P\u0159\u00edb\u011bh o \u00fasm\u011bvu, kter\u00fd zarazil \u00fato\u010dn\u00edka<\/h4>\n\n\n\n
M\u00e1m v\u00edru v s\u00edlu l\u00e1sky, dobra , v s\u00edlu Boha<\/h4>\n\n\n\n
V probuzen\u00ed lidskosti<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n